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полная версияVoltaire\'s Romances

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Voltaire's Romances

This is a faithful summary of the conversation between Mr. Freind and the Bachelor Don Papalamiendos, since called by us Papa Dexando. This curious dialogue was drawn up by Jacob Hull, one of my lord's secretaries.

After this conversation the Bachelor took me aside and said:

"This Englishman, whom I took at first for an anthropagus, must be a very good man; for he is a theologian and can keep his temper."

I informed him that Mr. Freind was tolerant, or a quaker, and a descendant of the daughter of William Penn, who founded Philadelphia. "Quaker, Philadelphia," he cried, "I never heard of those sects."

I gave him some information on the subject. He could scarcely believe me. It seemed to him like another universe. And, indeed, he was in the right.

CHAPTER IV.
JOHN RETURNS TO LONDON, AND IS LED INTO BAD COMPANY

While our worthy philosopher Freind was enlightening the priests of Barcelona, and his son John delighting the ladies, Lord Peterborough lost all favor with the queen and arch-duke for seizing Barcelona for them. The courtiers censured him for taking the city contrary to all rule, with an army less strong by half than the garrison. At first the arch-duke was highly incensed; and our friend was obliged to print an apology for the general. Yet this arch-duke, who had come to conquer Spain, had not the worth of his chocolate. All Queen Anne had given him was squandered.

Montecuculi, in his Memoirs, says three things are necessary to maintain a war; 1st, money, 2nd, money, and 3rd, money. The arch-duke wrote from Guadalaxara, where he was on the 11th of August, 1706, to Lord Peterborough, a long letter signed "Yo el Rey," in which he begged him to hasten to Genoa and raise on credit £100,000. So our Sartorius, from general of an army, thus became a Genoese banker. He communicated his distress to our friend Freind. They started for Genoa. I went with them, for you know my heart leads me thither. I admired the skill and spirit of conciliation my friend displayed in this delicate business. I saw at once that intelligence may meet every exigency. Our great Locke was a physician; he became the first metaphysician in Europe, and restored the value of the British coinage. In three days Freind raised the £100,000; but the court of Charles the VI. contrived to squander it in three weeks. After this, the general, accompanied by his theologian, was obliged to repair to London to justify himself before the parliament for conquering Catalonia against all rule, and for ruining himself in the common cause. The affair was protracted and vexatious, as are all party disputes.

You know that Mr. Freind was a member of parliament before he became a priest; and he is the only person who has been allowed to combine functions so opposed. One day, when Freind was thinking over a speech he intended to deliver in the house (of which he was a most respectable member), a Spanish lady was announced as desirous of seeing him on particular business. It was Donna Boca Vermeja herself, and in tears. Our good friend ordered a luncheon. She took some refreshment, dried her eyes, and thus began:

"You will remember, sir, when you went to Genoa, you ordered your son John to leave Barcelona for London, and to commence his duties as a clerk in the exchequer, a post which your influence had obtained for him. He embarked in the Triton with a young bachelor of arts, Don Papa Dexando, and others whom you had converted. You may well suppose that I, with my dear friend Las Nalgas, accompanied them."

Boca Vermeja then told him, again shedding tears, how John was jealous, or affected to be jealous, of the bachelor, – how a certain Madame Clive-Hart, a very bold, spiteful, masculine, young married lady, had enslaved his mind, – how he lived with libertines who had no fear of God, – how, in a word, he neglected Boca Vermeja for the artful Clive-Hart; and all because Clive-Hart had a little more red and white in her complexion than poor Boca Vermeja.

"I will look into the matter at leisure," said the worthy Mr. Freind. "I must now attend parliament, to look after Lord Peterborough's business."

Accordingly, to parliament he went; where I heard him deliver a firm and concise discourse, free from commonplace epithets, and circumlocutions. He never invoked a law or a testimony. He quoted, enforced, and applied them. He did not say they had taken the religion of the court by surprise, by accusing lord Peterborough of exposing Queen Anne's troops to risk; because it had nothing to do with religion. He did not call a conjecture a demonstration, nor forget his respect to an august parliament, by using common jokes. He did not call Lord Peterborough his client, because client signifies a plebian protected by a senator. Freind spoke with confidence and modesty; he was listened to in silence, only disturbed by cries of "Hear him, hear him."

The House of Commons passed a vote of thanks to Earl Peterborough, instead of condemning him. His lordship obtained the same justice from the House of Peers, and prepared to set out with his dear Freind to deliver the kingdom of Spain to the arch-duke. This did not take place, solely because things do not always turn out as we wish them to.

On leaving the house, our first care was to enquire after the health of John. We learnt that he was leading a dissipated and debauched life with Mrs. Clive-Hart, and a party of young men, – intelligent, – but atheists, who believed:

"That man is in no respect superior to the brutes; – that he lives and dies as they do; – that both spring from and both return to the earth; – that wisdom and virtue consist in enjoyment and in living with those we love, as Solomon says at the end of the 'Coheleth,' which we call 'Ecclesiastes.'"

These sentiments were chiefly advanced among them by one Warburton,18 a very forward licentious fellow. I have glanced at some of the poor author's MSS., which heaven grant may not one day be printed. Warburton pretends that Moses did not believe in the immortality of the soul, because he never speaks of it, and considers that to be the only proof of his divine mission. This absurd conclusion leads to the supposition that the religion of the Jews is false. Infidels thence argue that ours, being founded thereon, is false also; and ours, which is the best of all, being false, all others are, if possible, still more false: therefore there is no religion. Hence some conclude that there is no God. Let us add to these conclusions, that this little Warburton is an intriguing, slandering fellow. See what peril!

But worse than all, John was head over ears in debt, and had a strange way of paying. One of his creditors came to him with a claim for a hundred guineas, while we were in the house. John, who always appeared polite and gentle, fought his creditor, and paid him with a sword-wound. It was apprehended the wounded man would die; and John, notwithstanding lord Peterborough's protection, ran the risk of imprisonment and hanging.

CHAPTER V.
THEY WANT TO GET JOHN MARRIED

You remember the anguish of the venerable Freind when he learned that John was in the prison of the inquisition at Barcelona. Imagine his rage when he learned of the debauchery and dissipation of the unfortunate lad, his way of paying debts, and his danger of getting hanged! Yet Freind restrained himself. This excellent man's self-command is really astonishing. His reason regulates his heart, as a good master rules his servants. He does every thing reasonably, and judges wisely with as much celerity as hasty people act rashly.

 

"This is no time to lecture John," said he. "We must snatch him from the precipice."

You must know that the day previously, our friend had come into a handsome sum, left him by George Hubert, his uncle. He went himself in search of our great surgeon, Cheselden. We found him at home, and then proceeded together to the wounded creditor. The wound was inspected. It was not dangerous. Freind gave the sufferer a hundred guineas as a first step, and fifty others by way of reparation, and then asked forgiveness for his son. Indeed, he expressed his regret so touchingly, that the poor man embraced him, and, weeping, wished to return the money.

This sight moved and surprised young Mr. Cheselden, whose reputation is becoming very great, and whose heart is as kind as his hand is skillful.

I was carried beyond myself; never had I admired and loved our friend so much.

On returning home, I asked him if he did not intend to send for his son, and to admonish him.

"No," said he. "Let him feel his faults before I speak of them. Let us sup together to-night. We will see what in honesty I ought to do. Examples correct better than reprimands."

While waiting for supper, I called on John. I found him in the state which all men experience after their first crime, – that is, pale, with sunken eyes and hoarse voice, – absent, and answering at random when spoken to.

I told him what his father had just done.

He looked at me steadily, then turned away to dash a tear from his eye. I argued well from this, and began to hope that John would yet prove a worthy man. I felt ready to clasp him in my arms, when Madame Clive-Hart came in, accompanied by a wild fellow, called Birton.

"Well," said the lady, laughing, "have you really killed a man to-day? Some tiresome fellow. 'Tis well to rid the world of such people. When you are next in the killing mood, pray think of my husband. He plagues me to death."

I surveyed this woman from head to foot. She was handsome, but there was something sinister in her countenance. John dared not reply, and, confused by my presence, looked downward.

"What's the matter?" said Birton. "You look as if you had done something wrong. I come to give you absolution. Here is a little book I have just bought at Lintot's. It proves as clearly as two and two make four, that there is neither God, nor vice, nor virtue, – a very consoling fact! So, let us drink together."

On hearing this singular discourse, I withdrew quickly, and represented to Mr. Freind how much his son required his advice.

"I see it as clearly as you do," said this kind father; "but let us begin by paying his debts."

They were all discharged the next day. John came and threw himself at his father's feet. Will you believe it? The father made no reproaches. He left him to conscience; only observing, "Remember, my son, there is no happiness apart from virtue."

Mr. Freind then saw that the bachelor married Boca Vermeja, who really loved him, notwithstanding her tears for John. Women know how to confuse such feelings wonderfully. One would almost say that their hearts are a bundle of contradictions, perhaps because they were originally formed from one of our ribs.

Our generous Freind gave her also a dowry, and took care to secure places for his converts. It is not enough to take care of people's souls, if we neglect to provide for their present wants.

After performing these good actions, with his astonishing sang froid, he concluded he had nothing more to do to restore his son to virtue, than to marry him to a young person of beauty, virtue, talents, and some wealth. This, indeed, was the only way to wean him from the detestable Clive-Hart, and others, whom he frequented.

I had heard speak of a Miss Primerose, a young heiress, brought up by her relative, Lady Hervey. The Earl of Peterborough introduced me to Lady Hervey. I saw Miss Primerose, and considered her a proper person to fulfill the wishes of my friend. John, in the midst of his dissipation, had great reverence and even affection for his father. He was chiefly affected that his father had never blamed him for his follies. Debts paid without informing him; wise counsels seasonably given, and without reprimand; proofs of friendship given from time to time, yet free from the familiarity which might depreciate them. All this went to John's heart, for he was both intelligent and sensitive.

Lord Peterborough introduced the father and son to Lady Hervey. I perceived that the extreme beauty of John soon made a favorable impression on Miss Primerose; for I saw her look stealthily at him and blush. John seemed only polite; and Primerose admitted to Lady Hervey that she wished his politeness might become love.

The young man soon discovered the worth of this charming girl, though he was the complete slave of Clive-Hart. He was like the Indian invited to gather celestial fruit, but restrained by the claws of a dragon.

But here the recollection of what I witnessed overwhelms me. Tears moisten my paper. When I recover, I will resume my tale.

CHAPTER VI.
A TERRIBLE ADVENTURE

The marriage of John and the lovely Primerose was about to be celebrated. Freind never felt more joy. I shared it. But the occasion was changed into one of deep sorrow and suffering.

Clive-Hart loved John, though constantly faithless. They say this is the lot of those women who, violating modesty, renounce their honor. Especially she deceived John for her dear Birton and for another of the same school. They lived together in debauch; and, what is perhaps peculiar to our nation, they had all of them sense and worth. Unfortunately, they employed their sense against God. Madame Clive-Hart's house was a rendezvous for atheists. Well for them had they been such atheists as Epicurus, Leontium, Lucretius, Memmius, and Spinoza, – the most upright man of Holland, – or Hobbes, so faithful to his unfortunate king, Charles I.

But however it may be, Clive-Hart, jealous of the pure and gentle Primerose, could not endure the marriage. She devised a vengeance, which I conceive to be unsurpassed even in London, where I believe our fathers have witnessed crimes of every kind. She learned that Miss Primerose, returning from shopping, would pass by her door. She took advantage of the opportunity, and had a sewer opened, communicating with her premises.

Miss Primerose's carriage, on its return, was obliged to draw up at this obstruction. Clive-Hart goes out, and entreats her to alight and take some refreshment, while the passage is being cleared. This invitation made Miss Primerose hesitate; but she perceived John standing in the hall, and, yielding to an impulse stronger than her discretion, she got out. John offered her his hand. She enters. Clive-Hart's husband was a silly drunkard, as hateful to his wife as he was submissive and troublesome by his civility. He presents refreshments to the young lady, and drinks after her. Mrs. Clive-Hart takes them away instantly and brings others. By this time the street is cleared. Miss Primerose enters her carriage, and drives to her mother's.

She soon falls sick, and complains of giddiness. They suppose it is occasioned by the motion of the carriage. But the illness increased, and the next day she was dying.

Mr. Freind and I hastened to the house. We found the lovely creature pale and livid, a prey to convulsions, – her lips open, her eyes glazed, and always staring. Black spots disfigured her face and throat. Her mother had fainted on her bed. Cheselden employed in vain all the resources of his art. I will not attempt to describe Freind's anguish. It was intense. I hurried to Clive-Hart's house, and found that the husband was just dead, and that the wife had fled.

I sought John. He could not be found. A servant told me that his mistress had besought him not to leave her in her misfortune, and that they had gone off together, accompanied by Birton, no one knew whither.

Overcome by these rapid and numerous shocks, terrified at the frightful suspicions which haunted me, I hastened to the dying lady.

"Yet," said I to myself, "if this abominable woman threw herself on John's generosity, it does not follow that he is an accomplice. John is incapable of so horrible and cowardly a crime, which he had no interest in committing, which deprives him of a charming wife, and renders him odious to the human race. Weak, he has allowed himself to be drawn away by a wretch, of whose crime he was ignorant. He did not see, as I have done, Primerose dying; he never would have deserted her pillow to accompany the poisoner of his bride. Oppressed by these thoughts, I entered, shuddering, the room which I expected contained a corpse."

She was still living. Old Clive-Hart died soon, because his constitution was worn out by debauchery; but young Primerose was sustained by a temperament as robust as her blood was pure. She saw me, and enquired, in a tender tone, after John. A flood of tears gushed from my eyes. I could not reply. I was unable to speak to the father. I was obliged to leave her to the faithful hands that served her.

We went to inform his lordship of this disaster. He is as kind to his friends as terrible to his foes. Never was there a more compassionate man with so stern a countenance. He took as much pains to assist the dying lady, and to overtake the abandoned woman, and discover John, as he had done to give Spain to the arch-duke. But all our search proved in vain. I thought it would kill Freind. Now we flew to the residence of Miss Primerose, whose dying was protracted, now to Rochester, Dover, Portsmouth. Couriers were dispatched every where. We wandered about at random, like dogs that have lost the scent; – while the unfortunate mother expected hourly the death of her child.

At length we learned that a handsome lady, accompanied by three young men and some servants, had embarked at Newport, in Monmouthshire, in a little smuggling vessel that was in the roads, and had sailed for North America.

Freind sighed deeply at this intelligence, then suddenly recovering himself, and pressing my hand, he said:

"I must go to America."

I replied, weeping with admiration: "I will not leave you. But what can you do?"

"Restore my only son," said he, "to virtue and his country, or bury myself with him."

Indeed, from our information, we could not doubt but he had fled thither with that horrible woman, Birton, and the other villains of the party.

The good father took leave of Lord Peterborough, who returned soon after to Catalonia; and we went to Bristol and freighted a ship for the Delaware and the bay of Maryland.

Freind, knowing these coasts to be in the heart of the English possessions, thought it right to go thither, whether his son had sought concealment in the North or South.

He supplied himself with money, letters of credit, and provisions, and left a confidential servant in London, to write to him by ships that were leaving every week for Maryland or Pennsylvania.

We started. The crew, judging from the placid countenance of my friend, thought we were on an excursion of pleasure. But when he was alone with me, his sighs expressed the depth of his anguish. At times I congratulated myself on the happiness of consoling such a noble mind.

A west wind kept us a long time about the Sorlingues. We were obliged to steer for New England. What enquiries we made on every coast! What time and toil were thrown away! At length a northeast wind arising, we steered for Maryland. There, it was said, John and his companions had taken refuge.

The fugitives had sojourned on the coast more than a month, and had astonished the whole colony by indulgences in luxury and debauch, till then unknown in that part of the world. Then they disappeared; no one knew whither.

We advanced into the bay, intending to go to Baltimore for fresh information.

CHAPTER VII.
WHAT HAPPENED IN AMERICA

On the way we found, to the right, a very handsome house. It was low, but convenient and neat, placed between a spacious barn and a large stable; the whole enclosed by a garden, well stocked with fruits of the country. It belonged to an old man, who invited us to alight at his retreat. He did not look like an Englishman; his accent showed us he was a foreigner. We anchored and went on shore. The old man welcomed us cordially, and gave us the best cheer to be had in the New World.

We discreetly insinuated our wish to know to whom we were indebted for so kind a reception.

 

"I am," said he, "of the race you call savages. I was born on the Blue Mountains, which bound this country in the west. In my childhood I was bitten by a rattlesnake, and abandoned. I was on the point of death. The father of the present Lord Baltimore, falling in with me, confided me to his physician; and to him I owe my life. I soon discharged the debt; for I have saved his in a skirmish with the neighboring tribes. He gave me, in return, this habitation."

Mr. Freind enquired if he was of Lord Baltimore's religion?

"How," said he, "would you have me profess another man's religion? I have my own."

This short and energetic answer made us reflect a little.

"You have, then," said I, "your own law and your own God?"

"Yes," he replied, with an assurance wholly free from pride. "My God is there," and he pointed to heaven. "My law is here," and he put his hand on his breast.

My friend was struck with admiration, and, pressing my hand, he said:

"This simple nature reasons more wisely than all the bachelors with whom we conversed at Barcelona."

He was anxious to know if he could gain any information respecting his son John. It was a weight that oppressed him. He enquired if his host had heard speak of some young people, who had made a great noise in the neighborhood.

"Indeed I have," said he, "I received them in my house; and they were so satisfied with the reception I gave them, that they have carried away one of my daughters."

Judge of my friend's distress at this intelligence. In his emotion, he could not avoid exclaiming:

"What! Has my son run away with your daughter?"

"Good Englishman," said the host, "do not let that grieve you. I am glad to find he is your son. He is handsome, well made, and seems courageous. He did not run away with my dear Parouba; for you must know that Parouba is her name, because it is mine. Had he taken off Parouba, it would have been a robbery; and my five sons, who are now hunting some forty or fifty miles from here, would not have endured such an affront. It is a great sin to thieve. My daughter went of her own accord with these young people. She has gone to see the country, a pleasure one cannot deny to one of her age. These travelers will bring her back to me before a month is passed. I am sure of it. They promised to do so."

These words would have made me laugh, had not the evident distress of my friend severely afflicted me.

In the evening, just as we were about to start to take advantage of the wind, one of Parouba's sons arrived out of breath, his face expressing horror and despair.

"What is the matter, my son? I thought you were hunting far away. Are you wounded by some savage beast?"

"No, father, – not wounded, yet in pain."

"But whence do you come, son?"

"From a distance of forty miles, without stopping; and I am almost dead."

The aged father makes him sit down. They give him restoratives. Mr. Freind and I, his little brothers and sisters, with the servants, crowd around him. When he recovered his breath, he exclaimed:

"Alas, my sister Parouba is a prisoner of war, and will no doubt be killed."

The worthy Parouba was grieved at this recital. Mr. Freind, feeling for him as a father, was struck to the very heart. At last, the son informed us that a party of silly young Englishmen had attacked, for diversion, the people of the mountains. He said, they had with them a very beautiful lady and her maid; and he knew not how his sister came to be with them. The handsome English lady had been scalped and killed; and his sister captured.

"I come here for aid against the people of the Blue Mountains. I will kill them too, and will retake my dear sister, or perish."

Mr. Friend's habits of self-command supported him in this trying moment.

"God has given me a son," said he. "Let him take both father and son, when the eternal decree shall go forth. My friend, I am tempted to think God sometimes acts by a special providence, since he avenges in America crimes committed in Europe, and since this wicked Clive-Hart died as she deserved. Perhaps the Sovereign of the universe does in his government punish even in this world crimes committed here. I dare not assert; I wish to think so; indeed I should believe it, were not such an opinion opposed to all metaphysical laws."

After these sad reflections on an event common in America, Freind resumed his usual demeanor.

"I have a good ship," said he to his host, "with abundant stores. Let us go up the gulf as near as we may to the Blue Mountains. My most anxious business now is to save your daughter. Let us go to your countrymen, say I bear the pipe of peace – that I am the grandson of Penn. That name alone will suffice."

At the name of Penn, so much revered throughout North America, the worthy Parouba and his son felt the greatest respect and the greatest hope. We embarked, and in thirty-six hours reached Baltimore.

We were scarcely in sight of this almost desert place, when we saw in the distance a numerous band of mountaineers descending to the plain, armed with axes, tomahawks, and those muskets which Europeans so foolishly sold to them, to procure skins. Already you might hear their frightful howlings. From another side we saw four persons approaching on horseback, accompanied by others on foot. We were taken for people of Baltimore, come there for the purpose of fighting. The horsemen galloped toward us, sword in hand. Our companions prepared to receive them. Mr. Freind, observing them steadily, shuddered for a moment; but soon resuming his sang-froid.

"Do not stir, my friends," said he. "Leave all to me."

He advanced alone and unarmed toward the party. In a moment, we saw the chief let fall the bridle from his horse, spring to the ground, and fall prostrate. We uttered a cry of surprise, and advanced. It was John himself, who, bathed in tears, had fallen at the feet of his father. Neither of them was able to speak. Birton, and the two horsemen with him, alighted. But Birton, in his characteristic way, said:

"My dear Freind, I did not expect to see you here. You and I seem born for adventures. I am glad to see you."

Freind, without deigning to reply, looked toward the army of mountaineers, now approaching us. He walked toward them, accompanied by Parouba, who acted as interpreter.

"Fellow countrymen," said Parouba, "behold a descendant of Penn, who brings you the pipe of peace."

At these words, the eldest of the tribe raising his hands and eyes to heaven, exclaimed:

"A son of Penn! He is welcome! May the Penns live for ever! The great Penn is our Manitou, our god. He and his were the only Europeans who did not deceive us, and seize on our land. He bought the territory we gave up to him; he paid for it liberally; he maintained peace among us; he brought us remedies for the few diseases we had caught from the Europeans. He taught us new arts. We never dug up against him and against his children the hatchet of war. For the Penns we always entertain respect."

Freind immediately sent for thirty hams, as many pies and fowls, with two hundred bottles of Pontac, from the ship. He seated himself close to the chief of the Blue Mountains. John and his companions assisted at the festival. John would rather have been a hundred feet under the earth. His father said nothing to him; and this silence increased his confusion.

Birton, who cared for nothing, seemed very jovial. Freind, before he began to eat, said to Parouba:

"One person, very dear to you, is waiting here. I mean your daughter."

The chief of the Blue Mountains ordered her to be brought. She had suffered no injury; she smiled to her brother and father, as if she had only returned from a walk.

I took advantage of the freedom of the meal, to enquire why the warriors of the Blue Mountains had put to death Madame Clive-Hart, and had done nothing to Parouba's daughter.

"Because we are just," returned the chief. "That proud English woman belonged to the party that attacked us. She killed one of our men by firing a pistol behind him. We did nothing to Parouba, as soon as we ascertained that she was a daughter of our tribes, and only came here for diversion. Every one should be treated according to his desert."

Freind was affected by this maxim, but he represented to them that the custom of burning captives at the stake, was degrading to worthy people; and that, with so much virtue, they should be less ferocious.

The chief then asked us what we did with those whom we killed in battle.

"We bury them."

"I understand. You leave them for worms to eat. Cannibals think proper to give themselves the preference. Their stomachs are a more honorable grave."

Birton supported with pleasure the opinions of the mountaineer. He said, the custom of boiling and roasting a neighbor must be both ancient and natural, since it prevailed in both hemispheres; and therefore it must be an innate idea; – that men were hunted before beasts, because it was easier to kill men than wolves; – that if the Jews, in their books, so long unknown, imagined that a certain Cain killed a certain Abel, it could only be with a view to eat him – that the same Jews admit they had often fed on human flesh; – that the best historians describe the Jews as eating the bleeding flesh of Romans, whom they massacred in Egypt, Cyprus, and Asia, in their revolts against the emperors Trajan and Adrian.

We allowed him to indulge in these coarse jokes, which, though unfortunately true at the bottom, had neither Grecian wit nor Roman urbanity.

Freind, without answering him, addressed the natives. Parouba translated, phrase by phrase. Tillotson himself never spoke with more force. The insinuating Smaldridge never displayed more touching graces. The great secret of eloquence is to convince. He proved to them, accordingly, that the execrable custom of burning captives, inspired a ferocity destructive to the human race; for this reason, they were strangers to the comforts of society and the tillage of the ground.

At last, they all swore by their great Manitou, that they would not burn men and women again.

18In 1737 Bishop Warburton published his famous work, The Divine Legation of Moses, in which he asserted, "that the doctrine of a future state of reward and punishment was omitted in the books of Moses," and then proceeded to demonstrate "from that very omission, that a system which could dispense with a doctrine, the very bond and cement of human society, must have come from God, and that the people to whom it was given must have been placed under His immediate superintendence." In other words, the divine origin of the Mosaic "system" is demonstrated, because Moses did not teach to the chosen people the doctrine of a future life beyond the grave. Voltaire clearly saw the fallacy of this fantastic argument, and has not failed to severely satirize the right reverend author. Robert Carruthers, Esq., in his Life of Alexander Pope styles Bishop Warburton "a learned, turbulent, ambitious adventurer" – "an indefatigable and unscrupulous divine," and says of The Divine Legation of Moses, that it was "so learned, so novel, so paradoxical, so arrogant and absurd, that it took the world as it were by storm, and challenged universal attention." Dr. Johnson says that Warburton's "diction is coarse and impure, and his sentences are unmeasured;" and a writer in the seventh volume of the Quarterly Review (as quoted by George Godfrey Cuningham, Esq., in his Lives of Eminent and illustrious Englishmen) says: "the rudeness and vulgarity of his manners as a controvertist, removed all restraints of decency or decorum in scattering his jests about him. His taste seems to have been neither just nor delicate." He combined "the powers of a giant with the temper of a ruffian." Gibbon, in his History of Christianity, pointedly alludes to the author of The Divine Legation of Moses, and satirically styles the omission of the doctrine of immortality from the law of Moses, as "a mysterious dispensation of providence." "The real merit of Warburton," he says, "was degraded by the pride and presumption with which he pronounced his infallible decrees." – E.
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