Гарриет Бичер-Стоу
Sunny Memories of Foreign Lands, Volume 2
Then a small room devoted to the Spanish and Italian schools, containing pictures by Murillo and Velasquez. Then the French hall, where were two magnificent Claudes, the finest I had yet seen. They were covered with glass, (a bad arrangement,) which rendered one of them almost entirely unseeable. I studied these long, with much interest. The combinations were poetical, the foregrounds minutely finished, even to the painting of flowers, and the fine invisible veil of ether that covers the natural landscape given as I have never before seen it. The peculiarity of these pieces is, that they are painted in green—a most common arrangement in God's landscapes, but very uncommon in those of great masters. Painters give us trees and grounds, brown, yellow, red, chocolate, any color, in short, but green. The reason of this is, that green is an exceedingly difficult color to manage. I have seen, sometimes, in spring, set against a deep-blue sky, an array of greens, from lightest yellow to deepest blue of the pines, tipped and glittering with the afternoon's sun, yet so swathed in some invisible, harmonizing medium, that the strong contrasts of color jarred upon no sense. All seemed to be bound by the invisible cestus of some celestial Venus. Yet what painter would dare attempt the same? Herein lies the particular triumph of Claude. It is said that he took his brush and canvas into the fields, and there studied, hour after hour, into the mysteries of that airy medium which lies between the eye and the landscape, as also between the foreground and the background. Hence he, more than others, succeeds in giving the green landscape and the blue sky the same effect that God gives them. If, then, other artists would attain a like result, let them not copy Claude, but Claude's Master. Would that our American artists would remember that God's pictures are nearer than Italy. To them it might be said, (as to the Christian,) "The word is nigh thee." When we shall see a New England artist, with his easel, in the fields, seeking, hour after hour, to reproduce on the canvas the magnificent glories of an elm, with its firmament of boughs and branches,—when he has learned that there is in it what is worth a thousand Claudes—then the morning star of art will have risen on our hills. God send us an artist with a heart to reverence his own native mountains and fields, and to veil his face in awe when the great Master walks before his cottage door. When shall arise the artist whose inspiration shall be in prayer and in communion with God?—whose eye, unsealed to behold his beauty in the natural world, shall offer up, on canvas, landscapes which shall be hymns and ascriptions?
By a strange perversity, people seem to think that the Author of nature cannot or will not inspire art; but "He that formed the eye, shall he not see? he that planted the ear, shall he not hear?" Are not God's works the great models, and is not sympathy of spirit with the Master necessary to the understanding of the models?
But to continue our walk. We entered another Dutch apartment, embellished with works by Dietrich, prettily colored, and laboriously minute; then into a corridor devoted chiefly to the works of Rembrandt and scholars. In this also were a number of those minute culinary paintings, in which cabbages, brass kettles, onions, potatoes, &c., are reproduced with praiseworthy industry. Many people are enraptured with these; but for my part I have but a very little more pleasure in a turnip, onion, or potato in a picture than out, and always wish that the industry and richness of color had been bestowed upon things in themselves beautiful. The great Master, it is true, gives these models, but he gives them not to be looked at, but eaten. If painters could only contrive to paint vegetables (cheaply) so that they could be eaten, I would be willing.
Two small saloons are next devoted to the modern Dutch and German school. In these is Denner's head of an old woman, which Cowper celebrates in a pretty poem—a marvel of faithful reproduction. One would think the old lady must have sat at least a year, till he had daguerreotyped every wrinkle and twinkle. How much better all this labor spent on the head of a good old woman than on the head of a cabbage!
And now come a set of Italian rooms, in which we have some curious specimens of the Romish development in religion; as, for instance, the fathers Gregory, Augustine, and Jerome, meditating on the immaculate conception of the Virgin. Think of a painter employing all his powers in representing such a fog bank!
Next comes a room dedicated to the works of Titian, in which two nude Venuses, of a very different character from the de Milon, are too conspicuous. Titian is sensuous; a Greek, but not of the highest class.
The next room is devoted to Paul Veronese. This Paul has quite a character of his own—a grand old Venetian, with his head full of stateliness, and court ceremony, and gorgeous conventionality, half Oriental in his passion for gold, and gems, and incense. As a specimen of the subjects in which his soul delights, take the following, which he has wrought up into a mammoth picture: Faith, Love, and Hope, presenting to the Virgin Mary a member of the old Venetian family of Concina, who, after having listened to the doctrines of the reformation, had become reconciled to the church. Here is Paul's piety, naively displayed by giving to the Virgin all the courtly graces of a high-born signorina. He paints, too, the Adoration of the Magi, because it gives such a good opportunity to deal with camels, jewels, turbans, and all the trappings of Oriental royalty. The Virgin and Child are a small part of the affair. I like Paul because he is so innocently unconscious of any thing deep to be expressed; so honestly intent on clothes, jewels, and colors. He is a magnificent master of ceremonies, and ought to have been kept by some king desirous of going down to posterity, to celebrate his royal praise and glory.
Another room is devoted to the works of Guido. One or two of the Ecce Homo are much admired. To me they are, as compared with my conceptions of Jesus, more than inadequate. It seems to me that, if Jesus Christ should come again on earth, and walk through a gallery of paintings, and see the representations of sacred subjects, he would say again, as he did of old in the temple, "Take these things hence!"
How could men who bowed down before art as an idol, and worshipped it as an ultimate end, and thus sensualized it, represent these holy mysteries, into which angels desired to look?
There are many representations of Christ here, set forth in the guide book as full of grace and majesty, which, any soul who has ever felt his infinite beauty would reject as a libel. And as to the Virgin Mother, one's eye becomes wearied in following the countless catalogue of the effeminate inane representations.
There is more pathos and beauty in those few words of the Scripture, "Now there stood by the cross of Jesus his mother," than in all these galleries put together. The soul that has learned to know her from the Bible, loving without idolizing, hoping for blest communion with her beyond the veil, seeking to imitate only the devotion which stood by the cross in the deepest hour of desertion, cannot be satisfied with these insipidities.
Only once or twice have I seen any thing like an approach towards the representations of the scriptural idea. One is this painting by Raphael. Another is by him, and is called Madonna Maison d'Alba: of this I have seen only a copy; it might have been painted on the words, "Now Mary kept all these things, and pondered them in her heart." The figure is that of a young Jewess, between girl and womanhood, in whose air and eye are expressed at once the princess of the house of David, the poetess, and the thoughtful sequestered maiden. She is sitting on the ground, the book of the prophets in one hand, lying listless at her side; the other hand is placed beneath the chin of her infant son, who looks inquiringly into her face. She does not see him—her eye has a sorrowful, far-darting look, as if beyond this flowery childhood she saw the dim image of a cross and a sepulchre. This was Mary, I have often thought that, in the reaction from the idolatry of Romanism, we Protestants were in danger of forgetting the treasures of religious sweetness, which the Bible has given us in her brief history.
It seems to me the time demands the forming of a new school of art based upon Protestant principles. For whatever vigor and originality there might once be in art, based on Romanism, it has certainly been worn threadbare by repetition.
Apropos to this. During the time I was in Paris, I formed the acquaintance of Schoeffer, whose Christus Consolator and Remumrator and other works, have made him known in America. I went with a lady who has for many years been an intimate friend, and whose head has been introduced into several of his paintings. On the way she gave me some interesting particulars of him and his family. His mother was an artist—a woman of singularly ethereal and religious character. There are three brothers devoted to art; of these Ary is the one best known in America, and the most distinguished. For some time, while they were studying, they were obliged to be separated, and the mother, to keep up the sympathy between them, used to copy the design of the one with whom she resided for the other two. A singular strength of attachment unites the family.
We found Schoeffer in retired lodgings in the outskirts of Paris, and were presented to his very pretty and agreeable English wife. In his studio we saw a picture of his mother, a most lovely and delicate woman, dressed in white, like one of the saints in the Revelation.
Then we saw his celebrated picture, Francisca Rimini, representing a cloudy, dark, infernal region, in which two hapless lovers are whirled round and round in mazes of never-ending wrath and anguish. His face is hid from view; his attitude expresses the extreme of despair. But she clinging to his bosom—what words can tell the depths of love, of an anguish, and of endurance unconquerable, written in her pale sweet face! The picture smote to my heart like a dagger thrust; I felt its mournful, exquisite beauty as a libel on my Father in heaven.
No. It is not God who eternally pursues undying, patient love with storms of vindictive wrath. Alas! well said Jesus, "O righteous Father, the world hath not known thee." The day will come when it will appear that in earth's history the sorrowing, invincible tenderness has been all on his part and that the strange word, long-suffering, means just what it says.
Nevertheless, the power and pathos of this picture cannot be too much praised. The coloring is beautiful, and though it pained me so much, I felt that it was one of the most striking works of art I had seen.
Schoeffer showed us a large picture, about half finished, in which he represents the gradual rise of the soul through the sorrows of earth to heaven. It consisted of figures grouped together, those nearest earth bowed down and overwhelmed with the most crushing and hopeless sorrow; above them are those who are beginning to look upward, and the sorrow in their faces is subsiding into anxious inquiry; still above them are those who, having caught a gleam of the sources of consolation, express in their faces a solemn calmness; and still higher, rising in the air, figures with clasped hands, and absorbed, upward gaze, to whose eye the mystery has been unveiled, the enigma solved, and sorrow glorified. One among these, higher than the rest, with a face of rapt adoration, seems entering the very gate of heaven.
He also showed us an unfinished picture of the Temptation of Christ. Upon a clear aerial mountain top, Satan, a thunder-scarred, unearthly figure, kneeling, points earnestly to the distant view of the kingdoms of this world. There is a furtive and peculiar expression of eager anxiety betrayed in his face, as if the bitterness of his own blasted eternity could find a momentary consolation in this success. It is the expression of a general, who has staked all his fortune on one die. Of the figure of Jesus I could not judge, in its unfinished state. Whether the artist will solve the problem of uniting energy with sweetness, the Godhead with the manhood, remains to be seen.
The paintings of Jesus are generally unsatisfactory; but Schoefier has approached nearer towards expressing my idea than any artist I have yet seen.
The knowing ones are much divided about Schoeffer. Some say he is no painter. Nothing seems to me so utterly without rule or compass as this world of art Divided into little cliques, each with his shibboleth, artists excommunicate each other as heartily as theologians, and a neophyte who should attempt to make up a judgment by their help would be obliged to shift opinions with every circle.
I therefore look with my own eyes, for if not the best that might be, they are the best that God has given me.
Schoeffer is certainly a poet of a high order. His ideas are beautiful and religious, and his power of expression quite equal to that of many old masters, who had nothing very particular to express.
I should think his chief danger lay in falling into mannerism, and too often repeating the same idea. He has a theory of coloring which is in danger of running out into coldness and poverty of effect. His idea seems to be, that in the representation of spiritual subjects the artist should avoid the sensualism of color, and give only the most chaste and severe tone. Hence he makes much use of white, pale blue, and cloudy grays, avoiding the gorgeousness of the old masters. But it seems probable that in the celestial regions there is more, rather than less, of brilliant coloring than on earth. What can be more brilliant than the rainbow, yet what more perfectly free from earthly grossness? Nevertheless, in looking at the pictures of Schoeffer there is such a serene and spiritual charm spread over them, that one is little inclined to wish them other than they are. No artist that I have ever seen, not even Raphael, has more power of glorifying the human face by an exalted and unearthly expression. His head of Joan of Arc, at Versailles, is a remarkable example. It is a commentary on that scripture—"And they beheld his face, as it were the face of an angel."
Schoeffer is fully possessed with the idea of which I have spoken, of raising Protestant art above the wearisome imitations of Romanism. The object is noble and important. I feel that he must succeed.
His best award is in the judgments of the unsophisticated heart. A painter who does not burn incense to his palette and worship his brushes, who reverences ideas above mechanism, will have all manner of evil spoken against him by artists, but the human heart will always accept him.
LETTER XLIV
BERLIN, August 10.
MY DEAR:—
Here we are in Berlin—a beautiful city. These places that kings build, have of course, more general uniformity and consistency of style than those that grow up by chance. The prevalence of the Greek style of architecture, the regularity and breadth of the streets, the fine trees, especially in the Unter den Linden, on which are our rooms, struck me more than any thing I have seen since Paris. Why Paris charms me so much more than other cities of similar recommendations, I cannot say, any more than a man can tell why he is fascinated by a lady love no fairer to his reason than a thousand others. Perhaps it is the reflected charm of the people I knew there, that makes it seem so sunny.
This afternoon we took a guide, and went first through the royal palace. The new chapel, which is being built by the present prince, is circular in form, with a dome one hundred and thirty feet high. The space between the doors is occupied by three circular recesses, with figures of prophets and apostles in fresco. Over one door is the Nativity,—over the other, the Resurrection,—also in fresco. On the walls around were pictures somewhat miscellaneous, I thought; for example, John Huss, St. Cecilia, Melanchthon, Luther, several women, saints, apostles, and evangelists. These paintings are all by the first German artists. The floor is a splendid mosaic, and the top of the dome is richly adorned with frescoes.
Still, though beautiful, the chapel seemed to me deficient in unity of effect. One admires the details too much to appreciate it as a whole. We passed through the palace rooms. Its paintings are far inferior to those of Windsor. The finest royal paintings have gone to adorn the walls of the Museum. There was one magnificent Vandyke, into which he has introduced a large dog—some relief from his eternal horses. There was David's picture of Bonaparte crossing the Alps, of which Mrs. P. has the engraving, and you can tell her that it is much more impressive than the painting. Opposite to this picture hangs Blucher, looking about as amiable as one might suppose a captain of a regiment of mastiffs. Our guide, pointing to the portrait of Napoleon, with evident pride, said, "Blucher brought that from Paris. He said Napoleon had carried so many pictures from other countries to Paris, that now he should be carried away himself."
There were portraits of Queen Louisa, very beautiful; of Queen Victoria, a present; one of the Empress of Russia; also a statue of the latter. The ball room contained a statue of Victory, by Ranch, a beautiful female figure, the model of which, we were told, is his own daughter. He had the grace to allow her some clothing, which was fatherly, for an artist. The palace rooms were very magnificent. The walls were covered with a damask of silk and gold, into which was inwrought the Prussian eagle. In the crowning room was an immense quantity of plate, in solid gold and silver. The guide seemed not a little proud of our king, princes, and palace. Men will attach themselves to power and splendor as naturally as moss will grow on a rock. There is, perhaps, a foundation for this in human nature— witness the Israelites of old, who could not rest till they obtained a king. The Guide told us there were nine hundred rooms in the palace, but that he should only take us through the best. We were duly sensible of the mercy.
Then we drove to Charlottenburg to see the Mausoleum. I know not when I have been more deeply affected than there; and yet, not so much by the sweet, lifelike statue of the queen as by that of the king, her husband, executed by the same hand. Such an expression of long-desired rest, after suffering and toil, is shed over the face!—so sweet, so heavenly! There, where he has prayed year after year,—hoping, yearning, longing,—there, at last, he rests, life's long anguish over! My heart melted as I looked at these two, so long divided,—he so long a mourner, she so long mourned,—now calmly resting side by side in a sleep so tranquil.
We went through the palace. We saw the present king's writing desk and table in his study, just as he left them. His writing establishment is about as plain as yours. Men who really mean to do any thing do not use fancy tools. His bed room, also, is in a style of severe simplicity. There were several engravings fastened against the wall; and in the anteroom a bust and medallion of the Empress Eugenie—a thing which I should not exactly have expected in a born king's palace; but beauty is sacred, and kings cannot call it parvenu. Then we went into the queen's bed room, finished in green, and then through the rooms of Queen Louisa. Those marks of her presence, which you saw during the old king's lifetime, are now removed: we saw no traces of her dresses, gloves, or books. In one room, draped in white muslin over pink, we were informed the Empress of Russia was born.
In going out to Charlottenburg, we rode through the Thiergarten, the Tuileries of Berlin. In one of the most quiet and sequestered spots is the monument erected by the people of Berlin to their old king. The pedestal is Carrara marble, sculptured with beautiful scenes called garden pleasures—children in all manner of out-door sports, and parents fondly looking on. It is graceful, and peculiarly appropriate to those grounds where parents and children are constantly congregating. The whole is surmounted by a statue of the king, in white marble—the finest representation of him I have ever seen. Thoughtful, yet benign, the old king seems like a good father keeping a grave and affectionate watch over the pleasures of his children in their garden frolics. There was something about these moss-grown gardens that seemed so rural and pastoral, that I at once preferred them to all I had seen in Europe. Choice flowers are planted in knots, here and there, in sheltered nooks, as if they had grown by accident; and an air of sweet, natural wildness is left amid the most careful cultivation. The people seemed to be enjoying themselves less demonstratively and with less vivacity than in France, but with a calm inwardness. Each nation has its own way of being happy, and the style of life in each bears a certain relation of appropriateness to character. The trim, gay, dressy, animated air of the Tuileries suits admirably with the mobile, sprightly vivacity of society there. Both, in their way, are beautiful; but this seems less formal, and more according to nature.
As we were riding home, our guide, who was a full feathered monarchist, told us, with some satisfaction, the number of palaces in Prussia. Suddenly, to my astonishment, "Young America" struck into the conversation in the person of little G.
"We do things more economically in America. Our president don't have sixty palaces; he has to be satisfied with one White House."
The guide entered into an animated defence of king and country. These palaces—did not the king keep them for the people? did he not bear all the expense of caring for them, that they might furnish public pleasure grounds and exhibition rooms? Had we not seen the people walking about in them, and enjoying themselves?
This was all true enough, and we assented. The guide continued, Did not the king take the public money to make beautiful museums for the people, where they could study the fine arts?—and did our government do any such thing?
I thought of our surplus revenue, and laid my hand on my mouth. But yet there is a progress of democratic principle indicated by this very understanding that the king is to hold things for the benefit of the people. Times are altered since Louis XIV. was instructed by his tutor, as he looked out on a crowd of people, "These are all yours;" and since he said, "L'élot, c'est moi"
Our guide seemed to feel bound, however, to exhaust himself in comparison of our defects with their excellences.
"Some Prussians went over to America to live," he said, "and had to come back again; they could not live there."
"Why not?" said I.
"O, they said there was nothing done there but working and going to church!"
"That's a fact," said W., with considerable earnestness.
"Yes," said our guide; "they said we have but one life to live, and we want to have some comfort in it."
It is a curious fact, that just in proportion as a country is free and self-governed it has fewer public amusements. America and Scotland have the fewest of any, and Italy the most. Nevertheless, I am far from thinking that this is either necessary or desirable: the subject of providing innocent public amusements for the masses is one that we ought seriously to consider. In Berlin, and in all other German cities, there are gardens and public grounds in which there are daily concerts of a high order, and various attractions, to which people can gain admittance for a very trifling sum. These refine the feelings, and cultivate the taste; they would be particularly useful in America in counteracting that tendency to a sordid materialism, which is one of our great national dangers.
We went over the Berlin Museum. In general style Greek—but Greek vitalized by the infusion of the German mind. In its general arrangements one of the most gorgeous and impressive combinations of art which I have seen. Here are the great frescoes of Kaulbach, Cornelius, and other German artists, who have so grafted Grecian ideas into the German stock that the growth has the foliage and coloring of a new plant. One set of frescoes, representing the climate and scenery of Greece, had on me a peculiar and magical effect. Alas! there never has been the Greece that we conceive; we see it under the soft, purple veil of distance, like an Alpine valley embraced by cloudy mountains; but there was the same coarse dust and débris of ordinary life there as with us. The true Arcadia lies beyond the grave. The collection of pictures is rich in historic curiosities—valuable as marking the progress of art. One Claude Lorraine here was a matchless specimen—a perfect victory over all the difficulties of green landscape painting.
