Чарльз Дарвин
The Voyage of the Beagle
November 20th. – In the morning we started early, and reached Matavai at noon. On the road we met a large party of noble athletic men, going for wild bananas. I found that the ship, on account of the difficulty in watering, had moved to the harbour of Papawa, to which place I immediately walked. This is a very pretty spot. The cove is surrounded by reefs, and the water as smooth as in a lake. The cultivated ground, with its beautiful productions, interspersed with cottages, comes close down to the water's edge. From the varying accounts which I had read before reaching these islands, I was very anxious to form, from my own observation, a judgment of their moral state, – although such judgment would necessarily be very imperfect. First impressions at all times very much depend on one's previously acquired ideas. My notions were drawn from Ellis's "Polynesian Researches" – an admirable and most interesting work, but naturally looking at everything under a favourable point of view, from Beechey's Voyage; and from that of Kotzebue, which is strongly adverse to the whole missionary system. He who compares these three accounts will, I think, form a tolerably accurate conception of the present state of Tahiti. One of my impressions which I took from the two last authorities, was decidedly incorrect; viz., that the Tahitians had become a gloomy race, and lived in fear of the missionaries. Of the latter feeling I saw no trace, unless, indeed, fear and respect be confounded under one name. Instead of discontent being a common feeling, it would be difficult in Europe to pick out of a crowd half so many merry and happy faces. The prohibition of the flute and dancing is inveighed against as wrong and foolish; – the more than presbyterian manner of keeping the sabbath is looked at in a similar light. On these points I will not pretend to offer any opinion to men who have resided as many years as I was days on the island.
On the whole, it appears to me that the morality and religion of the inhabitants are highly creditable. There are many who attack, even more acrimoniously than Kotzebue, both the missionaries, their system, and the effects produced by it. Such reasoners never compare the present state with that of the island only twenty years ago; nor even with that of Europe at this day; but they compare it with the high standard of Gospel perfection. They expect the missionaries to effect that which the Apostles themselves failed to do. Inasmuch as the condition of the people falls short of this high standard, blame is attached to the missionary, instead of credit for that which he has effected. They forget, or will not remember, that human sacrifices, and the power of an idolatrous priesthood – a system of profligacy unparalleled in any other part of the world – infanticide a consequence of that system – bloody wars, where the conquerors spared neither women nor children – that all these have been abolished; and that dishonesty, intemperance, and licentiousness have been greatly reduced by the introduction of Christianity. In a voyager to forget these things is base ingratitude; for should he chance to be at the point of shipwreck on some unknown coast, he will most devoutly pray that the lesson of the missionary may have extended thus far.
In point of morality, the virtue of the women, it has been often said, is most open to exception. But before they are blamed too severely, it will be well distinctly to call to mind the scenes described by Captain Cook and Mr. Banks, in which the grandmothers and mothers of the present race played a part. Those who are most severe, should consider how much of the morality of the women in Europe is owing to the system early impressed by mothers on their daughters, and how much in each individual case to the precepts of religion. But it is useless to argue against such reasoners; – I believe that, disappointed in not finding the field of licentiousness quite so open as formerly, they will not give credit to a morality which they do not wish to practise, or to a religion which they undervalue, if not despise.
Sunday, 22nd. – The harbour of Papiete, where the queen resides, may be considered as the capital of the island: it is also the seat of government, and the chief resort of shipping. Captain Fitz Roy took a party there this day to hear divine service, first in the Tahitian language, and afterwards in our own. Mr. Pritchard, the leading missionary in the island, performed the service. The chapel consisted of a large airy framework of wood; and it was filled to excess by tidy, clean people, of all ages and both sexes. I was rather disappointed in the apparent degree of attention; but I believe my expectations were raised too high. At all events the appearance was quite equal to that in a country church in England. The singing of the hymns was decidedly very pleasing, but the language from the pulpit, although fluently delivered, did not sound well: a constant repetition of words, like "tata ta, mata mai," rendered it monotonous. After English service, a party returned on foot to Matavai. It was a pleasant walk, sometimes along the sea-beach and sometimes under the shade of the many beautiful trees.
About two years ago, a small vessel under English colours was plundered by some of the inhabitants of the Low Islands, which were then under the dominion of the Queen of Tahiti. It was believed that the perpetrators were instigated to this act by some indiscreet laws issued by her majesty. The British government demanded compensation; which was acceded to, and the sum of nearly three thousand dollars was agreed to be paid on the first of last September. The Commodore at Lima ordered Captain Fitz Roy to inquire concerning this debt, and to demand satisfaction if it were not paid. Captain Fitz Roy accordingly requested an interview with the Queen Pomarre, since famous from the ill-treatment she had received from the French; and a parliament was held to consider the question, at which all the principal chiefs of the island and the queen were assembled. I will not attempt to describe what took place, after the interesting account given by Captain Fitz Roy. The money, it appeared, had not been paid; perhaps the alleged reasons were rather equivocal; but otherwise I cannot sufficiently express our general surprise at the extreme good sense, the reasoning powers, moderation, candour, and prompt resolution, which were displayed on all sides. I believe we all left the meeting with a very different opinion of the Tahitians, from what we entertained when we entered. The chiefs and people resolved to subscribe and complete the sum which was wanting; Captain Fitz Roy urged that it was hard that their private property should be sacrificed for the crimes of distant islanders. They replied, that they were grateful for his consideration, but that Pomarre was their Queen, and that they were determined to help her in this her difficulty. This resolution and its prompt execution, for a book was opened early the next morning, made a perfect conclusion to this very remarkable scene of loyalty and good feeling.
After the main discussion was ended, several of the chiefs took the opportunity of asking Captain Fitz Roy many intelligent questions on international customs and laws, relating to the treatment of ships and foreigners. On some points, as soon as the decision was made, the law was issued verbally on the spot. This Tahitian parliament lasted for several hours; and when it was over Captain Fitz Roy invited Queen Pomarre to pay the Beagle a visit.
November 25th. – In the evening four boats were sent for her majesty; the ship was dressed with flags, and the yards manned on her coming on board. She was accompanied by most of the chiefs. The behaviour of all was very proper: they begged for nothing, and seemed much pleased with Captain Fitz Roy's presents. The queen is a large awkward woman, without any beauty, grace or dignity. She has only one royal attribute: a perfect immovability of expression under all circumstances, and that rather a sullen one. The rockets were most admired, and a deep "Oh!" could be heard from the shore, all round the dark bay, after each explosion. The sailors' songs were also much admired; and the queen said she thought that one of the most boisterous ones certainly could not be a hymn! The royal party did not return on shore till past midnight.
26th. – In the evening, with a gentle land-breeze, a course was steered for New Zealand; and as the sun set, we had a farewell view of the mountains of Tahiti – the island to which every voyager has offered up his tribute of admiration.
December 19th. – In the evening we saw in the distance New Zealand. We may now consider that we have nearly crossed the Pacific. It is necessary to sail over this great ocean to comprehend its immensity. Moving quickly onwards for weeks together, we meet with nothing but the same blue, profoundly deep, ocean. Even within the archipelagoes, the islands are mere specks, and far distant one from the other. Accustomed to look at maps drawn on a small scale, where dots, shading, and names are crowded together, we do not rightly judge how infinitely small the proportion of dry land is to water of this vast expanse. The meridian of the Antipodes has likewise been passed; and now every league, it made us happy to think, was one league nearer to England. These Antipodes call to one's mind old recollections of childish doubt and wonder. Only the other day I looked forward to this airy barrier as a definite point in our voyage homewards; but now I find it, and all such resting-places for the imagination, are like shadows, which a man moving onwards cannot catch. A gale of wind lasting for some days, has lately given us full leisure to measure the future stages in our homeward voyage, and to wish most earnestly for its termination.
December 21st. – Early in the morning we entered the Bay of Islands, and being becalmed for some hours near the mouth, we did not reach the anchorage till the middle of the day. The country is hilly, with a smooth outline, and is deeply intersected by numerous arms of the sea extending from the bay. The surface appears from a distance as if clothed with coarse pasture, but this in truth is nothing but fern. On the more distant hills, as well as in parts of the valleys, there is a good deal of woodland. The general tint of the landscape is not a bright green; and it resembles the country a short distance to the south of Concepcion in Chile. In several parts of the bay, little villages of square tidy looking houses are scattered close down to the water's edge. Three whaling-ships were lying at anchor, and a canoe every now and then crossed from shore to shore; with these exceptions, an air of extreme quietness reigned over the whole district. Only a single canoe came alongside. This, and the aspect of the whole scene, afforded a remarkable, and not very pleasing contrast, with our joyful and boisterous welcome at Tahiti.
In the afternoon we went on shore to one of the larger groups of houses, which yet hardly deserves the title of a village. Its name is Pahia: it is the residence of the missionaries; and there are no native residents except servants and labourers. In the vicinity of the Bay of Islands, the number of Englishmen, including their families, amounts to between two and three hundred. All the cottages, many of which are whitewashed and look very neat, are the property of the English. The hovels of the natives are so diminutive and paltry, that they can scarcely be perceived from a distance. At Pahia, it was quite pleasing to behold the English flowers in the gardens before the houses; there were roses of several kinds, honeysuckle, jasmine, stocks, and whole hedges of sweetbrier.
December 22nd. – In the morning I went out walking; but I soon found that the country was very impracticable. All the hills are thickly covered with tall fern, together with a low bush which grows like a cypress; and very little ground has been cleared or cultivated. I then tried the sea-beach; but proceeding towards either hand, my walk was soon stopped by salt-water creeks and deep brooks. The communication between the inhabitants of the different parts of the bay, is (as in Chiloe) almost entirely kept up by boats. I was surprised to find that almost every hill which I ascended, had been at some former time more or less fortified. The summits were cut into steps or successive terraces, and frequently they had been protected by deep trenches. I afterwards observed that the principal hills inland in like manner showed an artificial outline. These are the Pas, so frequently mentioned by Captain Cook under the name of "hippah;" the difference of sound being owing to the prefixed article.
That the Pas had formerly been much used, was evident from the piles of shells, and the pits in which, as I was informed, sweet potatoes used to be kept as a reserve. As there was no water on these hills, the defenders could never have anticipated a long siege, but only a hurried attack for plunder, against which the successive terraces would have afforded good protection. The general introduction of fire-arms has changed the whole system of warfare; and an exposed situation on the top of a hill is now worse than useless. The Pas in consequence are, at the present day, always built on a level piece of ground. They consist of a double stockade of thick and tall posts, placed in a zigzag line, so that every part can be flanked. Within the stockade a mound of earth is thrown up, behind which the defenders can rest in safety, or use their fire-arms over it. On the level of the ground little archways sometimes pass through this breastwork, by which means the defenders can crawl out to the stockade and reconnoitre their enemies. The Rev. W. Williams, who gave me this account, added, that in one Pas he had noticed spurs or buttresses projecting on the inner and protected side of the mound of earth. On asking the chief the use of them, he replied, that if two or three of his men were shot, their neighbours would not see the bodies, and so be discouraged.
These Pas are considered by the New Zealanders as very perfect means of defence: for the attacking force is never so well disciplined as to rush in a body to the stockade, cut it down, and effect their entry. When a tribe goes to war, the chief cannot order one party to go here and another there; but every man fights in the manner which best pleases himself; and to each separate individual to approach a stockade defended by fire-arms must appear certain death. I should think a more warlike race of inhabitants could not be found in any part of the world than the New Zealanders. Their conduct on first seeing a ship, as described by Captain Cook, strongly illustrates this: the act of throwing volleys of stones at so great and novel an object, and their defiance of "Come on shore and we will kill and eat you all," shows uncommon boldness. This warlike spirit is evident in many of their customs, and even in their smallest actions. If a New Zealander is struck, although but in joke, the blow must be returned and of this I saw an instance with one of our officers.
At the present day, from the progress of civilization, there is much less warfare, except among some of the southern tribes. I heard a characteristic anecdote of what took place some time ago in the south. A missionary found a chief and his tribe in preparation for war; – their muskets clean and bright, and their ammunition ready. He reasoned long on the inutility of the war, and the little provocation which had been given for it. The chief was much shaken in his resolution, and seemed in doubt: but at length it occurred to him that a barrel of his gunpowder was in a bad state, and that it would not keep much longer. This was brought forward as an unanswerable argument for the necessity of immediately declaring war: the idea of allowing so much good gunpowder to spoil was not to be thought of; and this settled the point. I was told by the missionaries that in the life of Shongi, the chief who visited England, the love of war was the one and lasting spring of every action. The tribe in which he was a principal chief had at one time been oppressed by another tribe from the Thames River. A solemn oath was taken by the men that when their boys should grow up, and they should be powerful enough, they would never forget or forgive these injuries. To fulfil this oath appears to have been Shongi's chief motive for going to England; and when there it was his sole object. Presents were valued only as they could be converted into arms; of the arts, those alone interested him which were connected with the manufacture of arms. When at Sydney, Shongi, by a strange coincidence, met the hostile chief of the Thames River at the house of Mr. Marsden: their conduct was civil to each other; but Shongi told him that when again in New Zealand he would never cease to carry war into his country. The challenge was accepted; and Shongi on his return fulfilled the threat to the utmost letter. The tribe on the Thames River was utterly overthrown, and the chief to whom the challenge had been given was himself killed. Shongi, although harbouring such deep feelings of hatred and revenge, is described as having been a good-natured person.
In the evening I went with Captain Fitz Roy and Mr. Baker, one of the missionaries, to pay a visit to Kororadika: we wandered about the village, and saw and conversed with many of the people, both men, women, and children. Looking at the New Zealander, one naturally compares him with the Tahitian; both belonging to the same family of mankind. The comparison, however, tells heavily against the New Zealander. He may, perhaps be superior in energy, but in every other respect his character is of a much lower order. One glance at their respective expressions, brings conviction to the mind that one is a savage, the other a civilized man. It would be vain to seek in the whole of New Zealand a person with the face and mien of the old Tahitian chief Utamme. No doubt the extraordinary manner in which tattooing is here practised, gives a disagreeable expression to their countenances. The complicated but symmetrical figures covering the whole face, puzzle and mislead an unaccustomed eye: it is moreover probable, that the deep incisions, by destroying the play of the superficial muscles, give an air of rigid inflexibility. But, besides this, there is a twinkling in the eye, which cannot indicate anything but cunning and ferocity. Their figures are tall and bulky; but not comparable in elegance with those of the working-classes in Tahiti.
But their persons and houses are filthily dirty and offensive: the idea of washing either their bodies or their clothes never seems to enter their heads. I saw a chief, who was wearing a shirt black and matted with filth, and when asked how it came to be so dirty, he replied, with surprise, "Do not you see it is an old one?" Some of the men have shirts; but the common dress is one or two large blankets, generally black with dirt, which are thrown over their shoulders in a very inconvenient and awkward fashion. A few of the principal chiefs have decent suits of English clothes; but these are only worn on great occasions.
December 23rd. – At a place called Waimate, about fifteen miles from the Bay of Islands, and midway between the eastern and western coasts, the missionaries have purchased some land for agricultural purposes. I had been introduced to the Rev. W. Williams, who, upon my expressing a wish, invited me to pay him a visit there. Mr. Bushby, the British resident, offered to take me in his boat by a creek, where I should see a pretty waterfall, and by which means my walk would be shortened. He likewise procured for me a guide.
Upon asking a neighbouring chief to recommend a man, the chief himself offered to go; but his ignorance of the value of money was so complete, that at first he asked how many pounds I would give him, but afterwards was well contented with two dollars. When I showed the chief a very small bundle, which I wanted carried, it became absolutely necessary for him to take a slave. These feelings of pride are beginning to wear away; but formerly a leading man would sooner have died, than undergone the indignity of carrying the smallest burden. My companion was a light active man, dressed in a dirty blanket, and with his face completely tattooed. He had formerly been a great warrior. He appeared to be on very cordial terms with Mr. Bushby; but at various times they had quarrelled violently. Mr. Bushby remarked that a little quiet irony would frequently silence any one of these natives in their most blustering moments. This chief has come and harangued Mr. Bushby in a hectoring manner, saying, "great chief, a great man, a friend of mine, has come to pay me a visit – you must give him something good to eat, some fine presents, etc." Mr. Bushby has allowed him to finish his discourse, and then has quietly replied by some answer such as, "What else shall your slave do for you?" The man would then instantly, with a very comical expression, cease his braggadocio.
Some time ago, Mr. Bushby suffered a far more serious attack. A chief and a party of men tried to break into his house in the middle of the night, and not finding this so easy, commenced a brisk firing with their muskets. Mr. Bushby was slightly wounded, but the party was at length driven away. Shortly afterwards it was discovered who was the aggressor; and a general meeting of the chiefs was convened to consider the case. It was considered by the New Zealanders as very atrocious, inasmuch as it was a night attack, and that Mrs. Bushby was lying ill in the house: this latter circumstance, much to their honour, being considered in all cases as a protection. The chiefs agreed to confiscate the land of the aggressor to the King of England. The whole proceeding, however, in thus trying and punishing a chief was entirely without precedent. The aggressor, moreover, lost caste in the estimation of his equals and this was considered by the British as of more consequence than the confiscation of his land.
As the boat was shoving off, a second chief stepped into her, who only wanted the amusement of the passage up and down the creek. I never saw a more horrid and ferocious expression than this man had. It immediately struck me I had somewhere seen his likeness: it will be found in Retzch's outlines to Schiller's ballad of Fridolin, where two men are pushing Robert into the burning iron furnace. It is the man who has his arm on Robert's breast. Physiognomy here spoke the truth; this chief had been a notorious murderer, and was an arrant coward to boot. At the point where the boat landed, Mr. Bushby accompanied me a few hundred yards on the road: I could not help admiring the cool impudence of the hoary old villain, whom we left lying in the boat, when he shouted to Mr. Bushby, "Do not you stay long, I shall be tired of waiting here."
We now commenced our walk. The road lay along a well beaten path, bordered on each side by the tall fern, which covers the whole country. After travelling some miles, we came to a little country village, where a few hovels were collected together, and some patches of ground cultivated with potatoes. The introduction of the potato has been the most essential benefit to the island; it is now much more used than any native vegetable. New Zealand is favoured by one great natural advantage; namely, that the inhabitants can never perish from famine. The whole country abounds with fern: and the roots of this plant, if not very palatable, yet contain much nutriment. A native can always subsist on these, and on the shell-fish, which are abundant on all parts of the sea-coast. The villages are chiefly conspicuous by the platforms which are raised on four posts ten or twelve feet above the ground, and on which the produce of the fields is kept secure from all accidents.
On coming near one of the huts I was much amused by seeing in due form the ceremony of rubbing, or, as it ought to be called, pressing noses. The women, on our first approach, began uttering something in a most dolorous voice; they then squatted themselves down and held up their faces; my companion standing over them, one after another, placed the bridge of his nose at right angles to theirs, and commenced pressing. This lasted rather longer than a cordial shake of the hand with us, and as we vary the force of the grasp of the hand in shaking, so do they in pressing. During the process they uttered comfortable little grunts, very much in the same manner as two pigs do, when rubbing against each other. I noticed that the slave would press noses with any one he met, indifferently either before or after his master the chief. Although among the savages, the chief has absolute power of life and death over his slave, yet there is an entire absence of ceremony between them. Mr. Burchell has remarked the same thing in Southern Africa, with the rude Bachapins. Where civilization has arrived at a certain point, complex formalities soon arise between the different grades of society: thus at Tahiti all were formerly obliged to uncover themselves as low as the waist in presence of the king.
The ceremony of pressing noses having been duly completed with all present, we seated ourselves in a circle in the front of one of the hovels, and rested there half-an-hour. All the hovels have nearly the same form and dimensions, and all agree in being filthily dirty. They resemble a cow-shed with one end open, but having a partition a little way within, with a square hole in it, making a small gloomy chamber. In this the inhabitants keep all their property, and when the weather is cold they sleep there. They eat, however, and pass their time in the open part in front. My guides having finished their pipes, we continued our walk. The path led through the same undulating country, the whole uniformly clothed as before with fern. On our right hand we had a serpentine river, the banks of which were fringed with trees, and here and there on the hill sides there was a clump of wood. The whole scene, in spite of its green colour, had rather a desolate aspect. The sight of so much fern impresses the mind with an idea of sterility: this, however, is not correct; for wherever the fern grows thick and breast-high, the land by tillage becomes productive. Some of the residents think that all this extensive open country originally was covered with forests, and that it has been cleared by fire. It is said, that by digging in the barest spots, lumps of the kind of resin which flows from the kauri pine are frequently found. The natives had an evident motive in clearing the country; for the fern, formerly a staple article of food, flourishes only in the open cleared tracks. The almost entire absence of associated grasses, which forms so remarkable a feature in the vegetation of this island, may perhaps be accounted for by the land having been aboriginally covered with forest-trees.
The soil is volcanic; in several parts we passed over shaggy lavas, and craters could clearly be distinguished on several of the neighbouring hills. Although the scenery is nowhere beautiful, and only occasionally pretty, I enjoyed my walk. I should have enjoyed it more, if my companion, the chief, had not possessed extraordinary conversational powers. I knew only three words: "good," "bad," and "yes: " and with these I answered all his remarks, without of course having understood one word he said. This, however, was quite sufficient: I was a good listener, an agreeable person, and he never ceased talking to me.
At length we reached Waimate. After having passed over so many miles of an uninhabited useless country, the sudden appearance of an English farm-house, and its well-dressed fields, placed there as if by an enchanter's wand, was exceedingly pleasant. Mr. Williams not being at home, I received in Mr. Davies's house a cordial welcome. After drinking tea with his family party, we took a stroll about the farm. At Waimate there are three large houses, where the missionary gentlemen, Messrs. Williams, Davies, and Clarke, reside; and near them are the huts of the native labourers. On an adjoining slope, fine crops of barley and wheat were standing in full ear; and in another part, fields of potatoes and clover. But I cannot attempt to describe all I saw; there were large gardens, with every fruit and vegetable which England produces; and many belonging to a warmer clime. I may instance asparagus, kidney beans, cucumbers, rhubarb, apples, pears, figs, peaches, apricots, grapes, olives, gooseberries, currants, hops, gorse for fences, and English oaks; also many kinds of flowers. Around the farm-yard there were stables, a thrashing-barn with its winnowing machine, a blacksmith's forge, and on the ground ploughshares and other tools: in the middle was that happy mixture of pigs and poultry, lying comfortably together, as in every English farm-yard. At the distance of a few hundred yards, where the water of a little rill had been dammed up into a pool, there was a large and substantial water-mill.
All this is very surprising, when it is considered that five years ago nothing but the fern flourished here. Moreover, native workmanship, taught by the missionaries, has effected this change; – the lesson of the missionary is the enchanter's wand. The house had been built, the windows framed, the fields ploughed, and even the trees grafted, by a New Zealander. At the mill, a New Zealander was seen powdered white with flower, like his brother miller in England. When I looked at this whole scene, I thought it admirable. It was not merely that England was brought vividly before my mind; yet, as the evening drew to a close, the domestic sounds, the fields of corn, the distant undulating country with its trees might well have been mistaken for our fatherland: nor was it the triumphant feeling at seeing what Englishmen could effect; but rather the high hopes thus inspired for the future progress of this fine island.
