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полная версияEighth Reader

Bender Ida Catherine
Eighth Reader

THE OLD-FASHIONED THANKSGIVING 20

I do not know but it is that old New England holiday of Thanksgiving which, for one of New England birth, has most of home associations tied up with it, and most of gleeful memories. I know that they are very present ones.

We all knew when it was coming; we all loved turkey – not Turkey on the map, for which we cared very little after we had once bounded it – by the Black Sea on the east, and by something else on the other sides – but basted turkey, brown turkey, stuffed turkey. Here was richness!

We had scored off the days until we were sure, to a recitation mark, when it was due – well into the end of November, when winds would be blowing from the northwest, with great piles of dry leaves all down the sides of the street and in the angles of pasture walls.

I cannot for my life conceive why any one should upset the old order of things by marking it down a fortnight earlier. A man in the country wants his crops well in and housed before he is ready to gush out with a round, outspoken Thanksgiving; but everybody knows, who knows anything about it, that the purple tops and the cow-horn turnips are, nine times in ten, left out till the latter days of November, and husking not half over.

We all knew, as I said, when it was coming. We had a stock of empty flour barrels on Town-hill stuffed with leaves, and a big pole set in the ground, and a battered tar barrel, with its bung chopped out, to put on top of the pole. It was all to beat the last year's bonfire – and it did. The country wagoners had made their little stoppages at the back door. We knew what was to come of that. And if the old cook – a monstrous fine woman, who weighed two hundred if she weighed a pound – was brusque and wouldn't have us "round," we knew what was to come of that, too. Such pies as hers demanded thoughtful consideration: not very large, and baked in scalloped tins, and with such a relishy flavor to them, as on my honor, I do not recognize in any pies of this generation…

The sermon on that Thanksgiving (and we all heard it) was long. We boys were prepared for that too. But we couldn't treat a Thanksgiving sermon as we would an ordinary one; we couldn't doze – there was too much ahead. It seemed to me that the preacher made rather a merit of holding us in check – with that basted turkey in waiting. At last, though, it came to an end; and I believe Dick and I both joined in the doxology.

All that followed is to me now a cloud of misty and joyful expectation, until we took our places – a score or more of cousins and kinsfolk; and the turkey, and celery, and cranberries, and what nots, were all in place.

Did Dick whisper to me as we went in, "Get next to me, old fellow"?

I cannot say; I have a half recollection that he did. But bless me! what did anybody care for what Dick said?

And the old gentleman who bowed his head and said grace – there is no forgetting him. And the little golden-haired one who sat at his left – his pet, his idol – who lisped the thanksgiving after him, shall I forget her, and the games of forfeit afterwards at evening that brought her curls near to me?

These fifty years she has been gone from sight, and is dust. What an awful tide of Thanksgivings has drifted by since she bowed her golden locks, and clasped her hand, and murmured, "Our Father, we thank thee for this, and for all thy bounties!"

Who else? Well, troops of cousins – good, bad, and indifferent. No man is accountable for his cousins, I think; or if he is, the law should be changed. If a man can't speak honestly of cousinhood, to the third or fourth degree, what can he speak honestly of? Didn't I see little Floy (who wore pea-green silk) make a saucy grimace when I made a false cut at that rolypoly turkey drumstick and landed it on the tablecloth?

There was that scamp Tom, too, who loosened his waistcoat before he went into dinner. I saw him do it. Didn't he make faces at me, till he caught a warning from Aunt Polly's uplifted finger?

How should I forget that good, kindly Aunt Polly – very severe in her turban, and with her meeting-house face upon her, but full of a great wealth of bonbons and dried fruits on Saturday afternoons, in I know not what capacious pockets; ample, too, in her jokes and in her laugh; making that day a great maelstrom of mirth around her?

H – sells hides now, and is as rich as Crœsus, whatever that may mean; but does he remember his venturesome foray for a little bit of crisp roast pig that lay temptingly on the edge of the dish that day?

There was Sarah, too, – turned of seventeen, education complete, looking down on us all – terribly learned (I know for a fact that she kept Mrs. Hemans in her pocket); terribly self-asserting, too. If she had not married happily, and not had a little brood about her in after years (which she did), I think she would have made one of the most terrible Sorosians of our time. At least that is the way I think of it now, looking back across the basted turkey (which she ate without gravy) and across the range of eager Thanksgiving faces.

There was Uncle Ned – no forgetting him – who had a way of patting a boy on the head so that the patting reached clear through to the boy's heart, and made him sure of a blessing hovering over. That was the patting I liked. That's the sort of uncle to come to a Thanksgiving dinner – the sort that eat double filberts with you, and pay up next day by noon with a pocketknife or a riding whip. Hurrah for Uncle Ned!

And Aunt Eliza – is there any keeping her out of mind? I never liked the name much; but the face and the kindliness which was always ready to cover, as well as she might, what wrong we did, and to make clear what good we did, make me enrol her now – where she belongs evermore – among the saints. So quiet, so gentle, so winning, making conquest of all of us, because she never sought it; full of dignity, yet never asserting it; queening it over all by downright kindliness of heart. What a wife she would have made! Heigho! how we loved her, and made our boyish love of her – a Thanksgiving!

Were there oranges? I think there were, with green spots on the peel – lately arrived from Florida. Tom boasted that he ate four. I dare say he told the truth – he looked peaked, and was a great deal the worse for the dinner next day, I remember.

Was there punch, or any strong liquors? No; so far as my recollection now goes, there was none.

Champagne?

I have a faint remembrance of a loud pop or two which set some cousinly curls over opposite me into a nervous shake. Yet I would not like to speak positively. Good bottled cider or pop beer may possibly account for all the special phenomena I call to mind.

Was there coffee, and were there olives? Not to the best of my recollection; or, if present, I lose them in the glamour of mince pies and Marlborough puddings.

How we ever sidled away from that board when that feast was done I have no clear conception. I am firm in the belief that thanksgiving was said at the end, as at the beginning. I have a faint recollection of a gray head passing out at the door, and of a fleece of golden curls beside him, against which I jostle – not unkindly.

Dark?

Yes; I think the sun had gone down about the time when the mince pies had faded.

Did Dick and Tom and the rest of us come sauntering in afterwards when the rooms were empty, foraging for any little tidbits of the feast that might be left, the tables showing only wreck under the dim light of a solitary candle?

How we found our way with the weight of that stupendous dinner by us to the heights of Town-hill it is hard to tell. But we did, and when our barrel pile was fairly ablaze, we danced like young satyrs round the flame, shouting at our very loudest when the fire caught the tar barrel at the top, and the yellow pile of blaze threw its lurid glare over hill and houses and town.

Afterwards I have recollection of an hour or more in a snug square parlor, which is given over to us youngsters and our games, dimly lighted, as was most fitting; but a fire upon the hearth flung out a red glory on the floor and on the walls.

Was it a high old time, or did we only pretend that it was?

Didn't I know little Floy in that pea-green silk, with my hands clasped round her waist and my eyes blinded – ever so fast? Didn't I give Dick an awful pinch in the leg, when I lay perdu under the sofa in another one of those tremendous games? Didn't the door that led into the hall show a little open gap from time to time – old faces peering in, looking very kindly in the red firelight flaring on them? And didn't those we loved best look oftenest? Don't they always?

Well, well – we were fagged at last: little Floy in a snooze before we knew it; Dick, pretending not to be sleepy, but gaping in a prodigious way. But the romps and the fatigue made sleep very grateful when it came at last: yet the sleep was very broken; the turkey and the nuts had their rights, and bred stupendous Thanksgiving dreams. What gorgeous dreams they were, to be sure!

I seem to dream them again to-day.

Once again I see the old, revered gray head bowing in utter thankfulness, with the hands clasped.

Once again, over the awful tide of intervening years – so full, and yet so short – I seem to see the shimmer of her golden hair – an aureole of light blazing on the borders of boyhood: "For this, and all thy bounties, our Father, we thank thee."

 

A THANKSGIVING 21

 
Lord, thou hast given me a cell
Wherein to dwell —
A little house, whose humble roof
Is weatherproof —
Under the spans of which I lie
Both soft and dry,
Where thou, my chamber for to ward,
Hast set a guard
Of harmless thoughts, to watch and keep
Me while I sleep.
 
 
Low is my porch as is my fate —
Both void of state —
And yet the threshold of my door
Is worn by the poor
Who hither come, and freely get
Good words or meat.
 
 
Like as my parlor, so my hall
And kitchen's small.
A little buttery, and therein
A little bin.
Which keeps my little loaf of bread
Unchipt, unfled.
 
 
Some brittle sticks of thorn or brier
Make me a fire
Close by whose living coal I sit,
And glow like it.
Lord, I confess too, when I dine,
The pulse is thine,
And all those other bits that be
There placed by thee.
 
 
'Tis thou that crown'st my glittering hearth
With guiltless mirth,
And giv'st me wassail bowls to drink,
Spiced to the brink.
Lord, 'tis thy plenty-dropping hand
That soils my land,
And giv'st me for my bushel sown
Twice ten for one.
 
 
All these and better thou dost send
Me to this end, —
That I should render for my part,
A thankful heart;
Which, fired with incense, I resign
As wholly thine —
But the acceptance, that must be,
My God, by thee.
 

FIRST DAYS AT WAKEFIELD 22

A proof that even the humblest fortune may grant happiness, which depends not on circumstances but constitution.

The place of our retreat was in a little neighborhood consisting of farmers, who tilled their own grounds, and were equal strangers to opulence and poverty. As they had almost all the conveniences of life within themselves, they seldom visited towns or cities in search of superfluity. Remote from the polite, they still retained the primeval simplicity of manners; and frugal by habit, they scarcely knew that temperance was a virtue.

They wrought with cheerfulness on days of labor; but observed festivals as intervals of idleness and pleasure. They kept up the Christmas carol, sent true love knots on Valentine morning, ate pancakes on Shrovetide, showed their wit on the first of April, and religiously cracked nuts on Michaelmas Eve.

Being apprised of our approach, the whole neighborhood came out to meet their minister, dressed in their finest clothes, and preceded by a pipe and tabor. A feast also was provided for our reception, at which we sat cheerfully down; and what the conversation wanted in wit was made up in laughter.

Our little habitation was situated at the foot of a slopping bill, sheltered with a beautiful underwood behind, and a prattling river before; on one side a meadow, on the other a green. My farm consisted of about twenty acres of excellent land, having given a hundred pounds for my predecessor's goodwill. Nothing could exceed the neatness of my little inclosures, the elms and hedgerows appearing with inexpressible beauty.

My house consisted of but one story, and was covered with thatch, which gave it an air of great snugness; the walls on the inside were nicely whitewashed, and my daughters undertook to adorn them with pictures of their own designing. Though the same room served us for parlor and kitchen, that only made it the warmer. Besides, as it was kept with the utmost neatness, the dishes, plates, and coppers being well scoured, and all disposed in bright rows on the shelves, the eye was agreeably relieved, and did not want richer furniture. There were three other apartments, – one for my wife and me, another for our two daughters, and the third, with two beds, for the rest of the children.

The little republic to which I gave laws was regulated in the following manner: by sunrise we all assembled in our common apartment, the fire being previously kindled by the servant. After we had saluted each other with proper ceremony – for I always thought fit to keep up some mechanical forms of good breeding, without which freedom ever destroys friendship – we all bent in gratitude to that Being who gave us another day.

This duty being performed, my son and I went to pursue our usual industry abroad, while my wife and daughters employed themselves in providing breakfast, which was always ready at a certain time. I allowed half an hour for this meal and an hour for dinner, which time was taken up in innocent mirth between my wife and daughters, and in philosophical arguments between my son and me.

As we rose with the sun, so we never pursued our labors after it was gone down, but returned home to the expecting family, where smiling looks, a neat hearth, and pleasant fire were prepared for our reception. Nor were we without guests: sometimes Farmer Flamborough, our talkative neighbor, and often the blind piper would pay us a visit, and taste our gooseberry wine, for the making of which we had lost neither the receipt nor the reputation.

The night was concluded in the manner we began the morning, my youngest boys being appointed to read the lessons of the day, and he that read loudest, distinctest and best was to have a halfpenny on Sunday to put in the poor's box.

When Sunday came it was indeed a day of finery, which all my sumptuary edicts could not restrain. How well soever I fancied my lectures against pride had conquered the vanity of my daughters, yet I still found them secretly attached to all their former finery; they still loved laces, ribbons, bugles, and catgut; my wife herself retained a passion for her crimson paduasoy, because I formerly happened to say it became her.

The first Sunday in particular their behavior served to mortify me; I had desired my girls the preceding night to be dressed early the next day; for I always loved to be at church a good while before the rest of the congregation. They punctually obeyed my directions; but when we were to assemble in the morning at breakfast, down came my wife and daughters dressed out all in their former splendor; their hair plastered up with pomatum, their faces patched to taste, their trains bundled up in a heap behind, and rustling at every motion.

I could not help smiling at their vanity, particularly that of my wife, from whom I expected more discretion. In this exigence, therefore, my only resource was to order my son, with an important air, to call our coach. The girls were amazed at the command; but I repeated it with more solemnity than before.

"Surely, my dear, you jest," cried my wife; "we can walk it perfectly well; we want no coach to carry us now."

"You mistake, child," returned I, "we do want a coach; for if we walk to church in this trim, the very children in the parish will hoot after us."

"Indeed," replied my wife, "I always imagined that my Charles was fond of seeing his children neat and handsome about him."

"You may be as neat as you please," interrupted I, "and I shall love you the better for it; but all this is not neatness, but frippery. These rufflings and pinkings and patchings will only make us hated by all the wives of all our neighbors. No, my children," continued I, more gravely, "those gowns may be altered into something of a plainer cut; for finery is very unbecoming in us, who want the means of decency. I do not know whether such flouncing and shredding is becoming even in the rich, if we consider, upon a moderate calculation, that the nakedness of the indigent world may be clothed from the trimmings of the vain."

This remonstrance had the proper effect; they went with great composure, that very instant, to change their dress; and the next day I had the satisfaction of finding my daughters, at their own request, employed in cutting up their trains into Sunday waistcoats for Dick and Bill, the two little ones; and what was still more satisfactory, the gowns seemed improved by this curtailing.

-

Expression: In this selection and the two which follow we have three other specimens of English prose fiction. You will observe that they are very different in style, as well as in subject, from the three specimens at the beginning of this book. Compare them with one another. Reread the selections from Dickens, Thackeray, and George Eliot, and compare them with these. Which do you like best? Why?

DOUBTING CASTLE 23

I. The Pilgrims lose their Way

Now I beheld in my dream that Christian and Hopeful had not journeyed far until they came where the river and the way parted, at which they were not a little sorry; yet they durst not go out of the way. Now the way from the river was rough, and their feet tender by reason of their travel; so the souls of the pilgrims were much discouraged because of the way. Wherefore, still as they went on, they wished for a better way.

Now, a little before them, there was in the left hand of the road a meadow, and a stile to go over into it; and that meadow is called By-path Meadow. Then said Christian to his fellow, "If this meadow lieth along by our wayside, let us go over into it." Then he went to the stile to see, and behold a path lay along by the way on the other side of the fence.

"'Tis according to my wish," said Christian; "here is the easiest going; come, good Hopeful, and let us go over."

"But how if this path should lead us out of the way?"

"That is not likely," said the other. "Look, doth it not go along by the wayside?"

So Hopeful, being persuaded by his fellow, went after him over the stile. When they were gone over, and were got into the path, they found it very easy for their feet; and withal they, looking before them, espied a man walking as they did, and his name was Vain-Confidence: so they called after him, and asked him whither that way led.

He said, "To the Celestial Gate."

"Look," said Christian, "did not I tell you so? – by this you may see we are right."

So they followed, and he went before them. But, behold, the night came on, and it grew very dark; so that they who were behind lost sight of them that went before. He, therefore, that went before – Vain-Confidence by name – not seeing the way before him, fell into a deep pit, and was dashed in pieces with his fall.

Now Christian and his fellow heard him fall; so they called to know the matter. But there was none to answer, only they heard a groan.

Then said Hopeful, "Where are we now?"

Then was his fellow silent, as mistrusting that he had led him out of the way; and now it began to rain and thunder and lightning in a most dreadful manner, and the water rose amain, by reason of which the way of going back was very dangerous.

Yet they adventured to go back; but it was so dark and the flood so high, that in their going back they had like to have been drowned nine or ten times. Neither could they, with all the skill they had, get back again to the stile that night. Wherefore, at last lighting under a little shelter, they sat down there until daybreak. But, being weary, they fell asleep.

II. In the Giant's Dungeon

Now there was, not far from the place where they lay, a castle, called Doubting Castle, the owner whereof was Giant Despair; and it was in his grounds they now were sleeping. Wherefore he, getting up in the morning early, and walking up and down in his fields, caught Christian and Hopeful asleep in his grounds. Then with a grim and surly voice, he bid them awake, and asked them whence they were, and what they did in his grounds.

 

They told him they were pilgrims, and that they had lost their way.

Then said the giant, "You have this night trespassed on me, by trampling in and lying on my grounds, and therefore you must go along with me."

So they were forced to go, because he was stronger than they. They also had but little to say, for they knew themselves in a fault. The giant, therefore, drove them before him, and put them into his castle, in a very dark dungeon.

Here, then, they lay from Wednesday morning till Saturday night, without one bit of bread, or drop of drink, or light, or any to ask how they did: they were, therefore, here in evil case, and were far from friends and acquaintance.

Now Giant Despair had a wife, and her name was Diffidence. So, when he was gone to bed, he told his wife that he had taken a couple of prisoners, and had cast them into his dungeon for trespassing on his grounds. Then he asked her also what he had best do to them. So she asked him what they were, whence they came, and whither they were bound; and he told her. Then she counseled him, that when he arose in the morning he should beat them without mercy.

So when he arose, he getteth him a grievous crabtree cudgel, and goes into the dungeon to them, and there first falls to rating of them as if they were dogs, although they never gave him an unpleasant word. Then he fell upon them, and beat them fearfully, in such sort that they were not able to help themselves, or to turn them upon the floor. This done he withdraws, and leaves them there to condole their misery, and to mourn under their distress. So all that day they spent their time in nothing but sighs and bitter lamentations.

The next night she, talking with her husband further about them, and understanding that they were yet alive, did advise him to counsel them to make away with themselves. So, when morning was come, he goes to them in a surly manner as before, and perceiving them to be very sore with the stripes that he had given them the day before, he told them that, since they were never like to come out of that place, their only way would be forthwith to make an end of themselves, either with knife, halter, or poison: "for why," he said, "should you choose to live, seeing it is attended with so much bitterness?"

But they desired him to let them go. With that he looked ugly upon them, and, rushing to them, had doubtless made an end of them himself, but that he fell into one of his fits, and lost for a time the use of his hands. Wherefore he withdrew, and left them, as before, to consider what to do.

Then did the prisoners consult between themselves, whether it was best to take his counsel or no. But they soon resolved to reject it; for it would be very wicked to kill themselves; and, besides, something might soon happen to enable them to make their escape.

Well, towards evening the giant goes down to the dungeon again, to see if his prisoners had taken his counsel; but when he came there, he found them alive. I say, he found them alive; at which he fell into a grievous rage, and told them that, seeing they had disobeyed his counsel, it should be worse with them than if they had never been born.

At this they trembled greatly, and I think that Christian fell into a swoon; but, coming a little to himself again, they renewed their discourse about the giant's counsel, and whether yet they had best take it or no. Now Christian again seemed for doing it, but Hopeful reminded him of the hardships and terrors he had already gone through, and said that they ought to bear up with patience as well as they could, and steadily reject the giant's wicked counsel.

Now, night being come again, and the giant and his wife being in bed, she asked him concerning the prisoners, and if they had taken his counsel. To this he replied, "They are sturdy rogues, they choose rather to bear all hardships than to make away themselves."

Then said she, "Take them into the castle yard to-morrow, and show them the bones and skulls of those that thou hast already dispatched, and make them believe, thou wilt tear them in pieces, as thou hast done their fellows before them."

So when morning has come, the giant goes to them again, and takes them into the castle yard, and shows them as his wife had bidden him. "These," said he, "were pilgrims, as you are, once, and they trespassed on my grounds, as you have done; and when I thought fit, I tore them in pieces; and so within ten days I will do to you. Get you down to your den again."

And with that he beat them all the way thither.

Now, when night was come, Mrs. Diffidence and her husband began to renew their discourse of their prisoners. The old giant wondered that he could neither by his blows nor by his counsel bring them to an end.

And with that his wife replied, "I fear," said she, "that they live in hopes that some will come to relieve them, or that they have picklocks about them, by the means of which they hope to escape."

"And sayest thou so, my dear?" said the giant; "I will therefore search them in the morning."

Well, on Saturday, about midnight, they began to pray, and continued in prayer till almost break of day.

Now a little before it was day, good Christian, as one half amazed, brake out into a passionate speech: "What a fool am I, thus to lie in a dungeon! I have a key in my bosom, called Promise, that will, I am persuaded, open any lock in Doubting Castle."

Then said Hopeful, "That's good news, good brother; pluck it out of thy bosom and try."

Then Christian pulled it out of his bosom, and began to try at the dungeon door, whose bolt, as he turned the key, gave back, and the door flew open with ease, and Christian and Hopeful both came out.

After that, he went to the iron gate, for that must be opened too, but that lock went desperately hard; yet the key did open it. Then they thrust open the gate to make their escape with speed; but that gate, as it opened, made such a creaking, that it waked Giant Despair, who, hastily rising to pursue his prisoners, felt his limbs to fail, for his fits took him again, so that he could by no means go after them. Then they went on, and came to the King's highway, again, and so were safe.

-

Expression: What peculiarities do you observe in Bunyan's style of writing? Select the three most striking passages in this story, and read them with spirit and correct expression.

20From "Bound Together," by Donald G. Mitchell, published by Charles Scribner's Sons.
21By Robert Herrick, an English poet (1591-1674).
22From "The Vicar of Wakefield," by Oliver Goldsmith, a celebrated English author (1728-1774).
23From "The Pilgrim's Progress," by John Bunyan, a famous English preacher and writer (1628-1688).
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