полная версия

Томас Карлейль
The French Revolution: A History

Chapter 3.5.III
Destruction

The suspect may well tremble; but how much more the open rebels;—the Girondin Cities of the South! Revolutionary Army is gone forth, under Ronsin the Playwright; six thousand strong; in 'red nightcap, in tricolor waistcoat, in black-shag trousers, black-shag spencer, with enormous moustachioes, enormous sabre,—in carmagnole complete;' (See Louvet, p. 301.) and has portable guillotines. Representative Carrier has got to Nantes, by the edge of blazing La Vendee, which Rossignol has literally set on fire: Carrier will try what captives you make, what accomplices they have, Royalist or Girondin: his guillotine goes always, va toujours; and his wool-capped 'Company of Marat.' Little children are guillotined, and aged men. Swift as the machine is, it will not serve; the Headsman and all his valets sink, worn down with work; declare that the human muscles can no more. (Deux Amis, xii. 249-51.) Whereupon you must try fusillading; to which perhaps still frightfuller methods may succeed.

In Brest, to like purpose, rules Jean-Bon Saint-Andre; with an Army of Red Nightcaps. In Bourdeaux rules Tallien, with his Isabeau and henchmen: Guadets, Cussys, Salleses, may fall; the bloody Pike and Nightcap bearing supreme sway; the Guillotine coining money. Bristly fox-haired Tallien, once Able Editor, still young in years, is now become most gloomy, potent; a Pluto on Earth, and has the keys of Tartarus. One remarks, however, that a certain Senhorina Cabarus, or call her rather Senhora and wedded not yet widowed Dame de Fontenai, brown beautiful woman, daughter of Cabarus the Spanish merchant,—has softened the red bristly countenance; pleading for herself and friends; and prevailing. The keys of Tartarus, or any kind of power, are something to a woman; gloomy Pluto himself is not insensible to love. Like a new Proserpine, she, by this red gloomy Dis, is gathered; and, they say, softens his stone heart a little.

Maignet, at Orange in the South; Lebon, at Arras in the North, become world's wonders. Jacobin Popular Tribunal, with its National Representative, perhaps where Girondin Popular Tribunal had lately been, rises here and rises there; wheresoever needed. Fouches, Maignets, Barrases, Frerons scour the Southern Departments; like reapers, with their guillotine-sickle. Many are the labourers, great is the harvest. By the hundred and the thousand, men's lives are cropt; cast like brands into the burning.

Marseilles is taken, and put under martial law: lo, at Marseilles, what one besmutted red-bearded corn-ear is this which they cut;—one gross Man, we mean, with copper-studded face; plenteous beard, or beard-stubble, of a tile-colour? By Nemesis and the Fatal Sisters, it is Jourdan Coupe-tete! Him they have clutched, in these martial-law districts; him too, with their 'national razor,' their rasoir national, they sternly shave away. Low now is Jourdan the Headsman's own head;—low as Deshuttes's and Varigny's, which he sent on pikes, in the Insurrection of Women! No more shall he, as a copper Portent, be seen gyrating through the Cities of the South; no more sit judging, with pipes and brandy, in the Ice-tower of Avignon. The all-hiding Earth has received him, the bloated Tilebeard: may we never look upon his like again!—Jourdan one names; the other Hundreds are not named. Alas, they, like confused faggots, lie massed together for us; counted by the cartload: and yet not an individual faggot-twig of them but had a Life and History; and was cut, not without pangs as when a Kaiser dies!

Least of all cities can Lyons escape. Lyons, which we saw in dread sunblaze, that Autumn night when the Powder-tower sprang aloft, was clearly verging towards a sad end. Inevitable: what could desperate valour and Precy do; Dubois-Crance, deaf as Destiny, stern as Doom, capturing their 'redouts of cotton-bags;' hemming them in, ever closer, with his Artillery-lava? Never would that Ci-devant d'Autichamp arrive; never any help from Blankenberg. The Lyons Jacobins were hidden in cellars; the Girondin Municipality waxed pale, in famine, treason and red fire. Precy drew his sword, and some Fifteen Hundred with him; sprang to saddle, to cut their way to Switzerland. They cut fiercely; and were fiercely cut, and cut down; not hundreds, hardly units of them ever saw Switzerland. (Deux Amis, xi. 145.) Lyons, on the 9th of October, surrenders at discretion; it is become a devoted Town. Abbe Lamourette, now Bishop Lamourette, whilom Legislator, he of the old Baiser-l'Amourette or Delilah-Kiss, is seized here, is sent to Paris to be guillotined: 'he made the sign of the cross,' they say when Tinville intimated his death-sentence to him; and died as an eloquent Constitutional Bishop. But wo now to all Bishops, Priests, Aristocrats and Federalists that are in Lyons! The manes of Chalier are to be appeased; the Republic, maddened to the Sibylline pitch, has bared her right arm. Behold! Representative Fouche, it is Fouche of Nantes, a name to become well known; he with a Patriot company goes duly, in wondrous Procession, to raise the corpse of Chalier. An Ass, housed in Priest's cloak, with a mitre on its head, and trailing the Mass-Books, some say the very Bible, at its tail, paces through Lyons streets; escorted by multitudinous Patriotism, by clangour as of the Pit; towards the grave of Martyr Chalier. The body is dug up and burnt: the ashes are collected in an Urn; to be worshipped of Paris Patriotism. The Holy Books were part of the funeral pile; their ashes are scattered to the wind. Amid cries of "Vengeance! Vengeance!"—which, writes Fouche, shall be satisfied. (Moniteur (du 17 Novembre 1793), &c.)

Lyons in fact is a Town to be abolished; not Lyons henceforth but 'Commune Affranchie, Township Freed;' the very name of it shall perish. It is to be razed, this once great City, if Jacobinism prophesy right; and a Pillar to be erected on the ruins, with this Inscription, Lyons rebelled against the Republic; Lyons is no more. Fouche, Couthon, Collot, Convention Representatives succeed one another: there is work for the hangman; work for the hammerman, not in building. The very Houses of Aristocrats, we say, are doomed. Paralytic Couthon, borne in a chair, taps on the wall, with emblematic mallet, saying, "La Loi te frappe, The Law strikes thee;" masons, with wedge and crowbar, begin demolition. Crash of downfall, dim ruin and dust-clouds fly in the winter wind. Had Lyons been of soft stuff, it had all vanished in those weeks, and the Jacobin prophecy had been fulfilled. But Towns are not built of soap-froth; Lyons Town is built of stone. Lyons, though it rebelled against the Republic, is to this day.

Neither have the Lyons Girondins all one neck, that you could despatch it at one swoop. Revolutionary Tribunal here, and Military Commission, guillotining, fusillading, do what they can: the kennels of the Place des Terreaux run red; mangled corpses roll down the Rhone. Collot d'Herbois, they say, was once hissed on the Lyons stage: but with what sibilation, of world-catcall or hoarse Tartarean Trumpet, will ye hiss him now, in this his new character of Convention Representative,—not to be repeated! Two hundred and nine men are marched forth over the River, to be shot in mass, by musket and cannon, in the Promenade of the Brotteaux. It is the second of such scenes; the first was of some Seventy. The corpses of the first were flung into the Rhone, but the Rhone stranded some; so these now, of the second lot, are to be buried on land. Their one long grave is dug; they stand ranked, by the loose mould-ridge; the younger of them singing the Marseillaise. Jacobin National Guards give fire; but have again to give fire, and again; and to take the bayonet and the spade, for though the doomed all fall, they do not all die;—and it becomes a butchery too horrible for speech. So that the very Nationals, as they fire, turn away their faces. Collot, snatching the musket from one such National, and levelling it with unmoved countenance, says "It is thus a Republican ought to fire."

This is the second Fusillade, and happily the last: it is found too hideous; even inconvenient. They were Two hundred and nine marched out; one escaped at the end of the Bridge: yet behold, when you count the corpses, they are Two hundred and ten. Rede us this riddle, O Collot? After long guessing, it is called to mind that two individuals, here in the Brotteaux ground, did attempt to leave the rank, protesting with agony that they were not condemned men, that they were Police Commissaries: which two we repulsed, and disbelieved, and shot with the rest! (Deux Amis, xii. 251-62.) Such is the vengeance of an enraged Republic. Surely this, according to Barrere's phrase, is Justice 'under rough forms, sous des formes acerbes.' But the Republic, as Fouche says, must "march to Liberty over corpses." Or again as Barrere has it: "None but the dead do not come back, Il n'y a que les morts qui ne reviennent pas." Terror hovers far and wide: 'The Guillotine goes not ill.'

But before quitting those Southern regions, over which History can cast only glances from aloft, she will alight for a moment, and look fixedly at one point: the Siege of Toulon. Much battering and bombarding, heating of balls in furnaces or farm-houses, serving of artillery well and ill, attacking of Ollioules Passes, Forts Malbosquet, there has been: as yet to small purpose. We have had General Cartaux here, a whilom Painter elevated in the troubles of Marseilles; General Doppet, a whilom Medical man elevated in the troubles of Piemont, who, under Crance, took Lyons, but cannot take Toulon. Finally we have General Dugommier, a pupil of Washington. Convention Representans also we have had; Barrases, Salicettis, Robespierres the Younger:—also an Artillery Chef de brigade, of extreme diligence, who often takes his nap of sleep among the guns; a short taciturn, olive-complexioned young man, not unknown to us, by name Buonaparte: one of the best Artillery-officers yet met with. And still Toulon is not taken. It is the fourth month now; December, in slave-style; Frostarious or Frimaire, in new-style: and still their cursed Red-Blue Flag flies there. They are provisioned from the Sea; they have seized all heights, felling wood, and fortifying themselves; like the coney, they have built their nest in the rocks.

Meanwhile, Frostarious is not yet become Snowous or Nivose, when a Council of War is called; Instructions have just arrived from Government and Salut Public. Carnot, in Salut Public, has sent us a plan of siege: on which plan General Dugommier has this criticism to make, Commissioner Salicetti has that; and criticisms and plans are very various; when that young Artillery Officer ventures to speak; the same whom we saw snatching sleep among the guns, who has emerged several times in this History,—the name of him Napoleon Buonaparte. It is his humble opinion, for he has been gliding about with spy-glasses, with thoughts, That a certain Fort l'Eguillette can be clutched, as with lion-spring, on the sudden; wherefrom, were it once ours, the very heart of Toulon might be battered, the English Lines were, so to speak, turned inside out, and Hood and our Natural Enemies must next day either put to sea, or be burnt to ashes. Commissioners arch their eyebrows, with negatory sniff: who is this young gentleman with more wit than we all? Brave veteran Dugommier, however, thinks the idea worth a word; questions the young gentleman; becomes convinced; and there is for issue, Try it.

On the taciturn bronze-countenance, therefore, things being now all ready, there sits a grimmer gravity than ever, compressing a hotter central-fire than ever. Yonder, thou seest, is Fort l'Eguillette; a desperate lion-spring, yet a possible one; this day to be tried!—Tried it is; and found good. By stratagem and valour, stealing through ravines, plunging fiery through the fire-tempest, Fort l'Eguillette is clutched at, is carried; the smoke having cleared, wiser the Tricolor fly on it: the bronze-complexioned young man was right. Next morning, Hood, finding the interior of his lines exposed, his defences turned inside out, makes for his shipping. Taking such Royalists as wished it on board with him, he weighs anchor: on this 19th of December 1793, Toulon is once more the Republic's!

Cannonading has ceased at Toulon; and now the guillotining and fusillading may begin. Civil horrors, truly: but at least that infamy of an English domination is purged away. Let there be Civic Feast universally over France: so reports Barrere, or Painter David; and the Convention assist in a body. (Moniteur, 1793, Nos. 101 (31 Decembre), 95, 96, 98, &c.) Nay, it is said, these infamous English (with an attention rather to their own interests than to ours) set fire to our store-houses, arsenals, warships in Toulon Harbour, before weighing; some score of brave warships, the only ones we now had! However, it did not prosper, though the flame spread far and high; some two ships were burnt, not more; the very galley-slaves ran with buckets to quench. These same proud Ships, Ships l'Orient and the rest, have to carry this same young Man to Egypt first: not yet can they be changed to ashes, or to Sea-Nymphs; not yet to sky-rockets, O Ship l'Orient, nor became the prey of England,—before their time!

And so, over France universally, there is Civic Feast and high-tide: and Toulon sees fusillading, grape-shotting in mass, as Lyons saw; and 'death is poured out in great floods, vomie a grands flots' and Twelve thousand Masons are requisitioned from the neighbouring country, to raze Toulon from the face of the Earth. For it is to be razed, so reports Barrere; all but the National Shipping Establishments; and to be called henceforth not Toulon, but Port of the Mountain. There in black death-cloud we must leave it;—hoping only that Toulon too is built of stone; that perhaps even Twelve thousand Masons cannot pull it down, till the fit pass.

One begins to be sick of 'death vomited in great floods.' Nevertheless hearest thou not, O reader (for the sound reaches through centuries), in the dead December and January nights, over Nantes Town,—confused noises, as of musketry and tumult, as of rage and lamentation; mingling with the everlasting moan of the Loire waters there? Nantes Town is sunk in sleep; but Representant Carrier is not sleeping, the wool-capped Company of Marat is not sleeping. Why unmoors that flatbottomed craft, that gabarre; about eleven at night; with Ninety Priests under hatches? They are going to Belle Isle? In the middle of the Loire stream, on signal given, the gabarre is scuttled; she sinks with all her cargo. 'Sentence of Deportation,' writes Carrier, 'was executed vertically.' The Ninety Priests, with their gabarre-coffin, lie deep! It is the first of the Noyades, what we may call Drownages, of Carrier; which have become famous forever.

Guillotining there was at Nantes, till the Headsman sank worn out: then fusillading 'in the Plain of Saint-Mauve;' little children fusilladed, and women with children at the breast; children and women, by the hundred and twenty; and by the five hundred, so hot is La Vendee: till the very Jacobins grew sick, and all but the Company of Marat cried, Hold! Wherefore now we have got Noyading; and on the 24th night of Frostarious year 2, which is 14th of December 1793, we have a second Noyade: consisting of 'a Hundred and Thirty-eight persons.' (Deux Amis, xii. 266-72; Moniteur, du 2 Janvier 1794.)

Or why waste a gabarre, sinking it with them? Fling them out; fling them out, with their hands tied: pour a continual hail of lead over all the space, till the last struggler of them be sunk! Unsound sleepers of Nantes, and the Sea-Villages thereabouts, hear the musketry amid the night-winds; wonder what the meaning of it is. And women were in that gabarre; whom the Red Nightcaps were stripping naked; who begged, in their agony, that their smocks might not be stript from them. And young children were thrown in, their mothers vainly pleading: "Wolflings," answered the Company of Marat, "who would grow to be wolves."

By degrees, daylight itself witnesses Noyades: women and men are tied together, feet and feet, hands and hands: and flung in: this they call Mariage Republicain, Republican Marriage. Cruel is the panther of the woods, the she-bear bereaved of her whelps: but there is in man a hatred crueller than that. Dumb, out of suffering now, as pale swoln corpses, the victims tumble confusedly seaward along the Loire stream; the tide rolling them back: clouds of ravens darken the River; wolves prowl on the shoal-places: Carrier writes, 'Quel torrent revolutionnaire, What a torrent of Revolution!' For the man is rabid; and the Time is rabid. These are the Noyades of Carrier; twenty-five by the tale, for what is done in darkness comes to be investigated in sunlight: (Proces de Carrier, 4 tomes, Paris, 1795.) not to be forgotten for centuries,—We will turn to another aspect of the Consummation of Sansculottism; leaving this as the blackest.

But indeed men are all rabid; as the Time is. Representative Lebon, at Arras, dashes his sword into the blood flowing from the Guillotine; exclaims, "How I like it!" Mothers, they say, by his order, have to stand by while the Guillotine devours their children: a band of music is stationed near; and, at the fall of every head, strikes up its ca-ira. (Les Horreures des Prisons d'Arras, Paris, 1823.) In the Burgh of Bedouin, in the Orange region, the Liberty-tree has been cut down over night. Representative Maignet, at Orange, hears of it; burns Bedouin Burgh to the last dog-hutch; guillotines the inhabitants, or drives them into the caves and hills. (Montgaillard, iv. 200.) Republic One and Indivisible! She is the newest Birth of Nature's waste inorganic Deep, which men name Orcus, Chaos, primeval Night; and knows one law, that of self-preservation. Tigresse Nationale: meddle not with a whisker of her! Swift-crushing is her stroke; look what a paw she spreads;—pity has not entered her heart.

Prudhomme, the dull-blustering Printer and Able Editor, as yet a Jacobin Editor, will become a renegade one, and publish large volumes on these matters, Crimes of the Revolution; adding innumerable lies withal, as if the truth were not sufficient. We, for our part, find it more edifying to know, one good time, that this Republic and National Tigress is a New Birth; a Fact of Nature among Formulas, in an Age of Formulas; and to look, oftenest in silence, how the so genuine Nature-Fact will demean itself among these. For the Formulas are partly genuine, partly delusive, supposititious: we call them, in the language of metaphor, regulated modelled shapes; some of which have bodies and life still in them; most of which, according to a German Writer, have only emptiness, 'glass-eyes glaring on you with a ghastly affectation of life, and in their interior unclean accumulation of beetles and spiders!' But the Fact, let all men observe, is a genuine and sincere one; the sincerest of Facts: terrible in its sincerity, as very Death. Whatsoever is equally sincere may front it, and beard it; but whatsoever is not?—

Chapter 3.5.IV
Carmagnole complete

Simultaneously with this Tophet-black aspect, there unfolds itself another aspect, which one may call a Tophet-red aspect: the Destruction of the Catholic Religion; and indeed, for the time being of Religion itself. We saw Romme's New Calendar establish its Tenth Day of Rest; and asked, what would become of the Christian Sabbath? The Calendar is hardly a month old, till all this is set at rest. Very singular, as Mercier observes: last Corpus-Christi Day 1792, the whole world, and Sovereign Authority itself, walked in religious gala, with a quite devout air;—Butcher Legendre, supposed to be irreverent, was like to be massacred in his Gig, as the thing went by. A Gallican Hierarchy, and Church, and Church Formulas seemed to flourish, a little brown-leaved or so, but not browner than of late years or decades; to flourish, far and wide, in the sympathies of an unsophisticated People; defying Philosophism, Legislature and the Encyclopedie. Far and wide, alas, like a brown-leaved Vallombrosa; which waits but one whirlblast of the November wind, and in an hour stands bare! Since that Corpus-Christi Day, Brunswick has come, and the Emigrants, and La Vendee, and eighteen months of Time: to all flourishing, especially to brown-leaved flourishing, there comes, were it never so slowly, an end.

On the 7th of November, a certain Citoyen Parens, Curate of Boissise-le-Bertrand, writes to the Convention that he has all his life been preaching a lie, and is grown weary of doing it; wherefore he will now lay down his Curacy and stipend, and begs that an august Convention would give him something else to live upon. 'Mention honorable,' shall we give him? Or 'reference to Committee of Finances?' Hardly is this got decided, when goose Gobel, Constitutional Bishop of Paris, with his Chapter, with Municipal and Departmental escort in red nightcaps, makes his appearance, to do as Parens has done. Goose Gobel will now acknowledge 'no Religion but Liberty;' therefore he doffs his Priest-gear, and receives the Fraternal embrace. To the joy of Departmental Momoro, of Municipal Chaumettes and Heberts, of Vincent and the Revolutionary Army! Chaumette asks, Ought there not, in these circumstances, to be among our intercalary Days Sans-breeches, a Feast of Reason? (Moniteur, Seance du 17 Brumaire (7th November), 1793.) Proper surely! Let Atheist Marechal, Lalande, and little Atheist Naigeon rejoice; let Clootz, Speaker of Mankind, present to the Convention his Evidences of the Mahometan Religion, 'a work evincing the nullity of all Religions,'—with thanks. There shall be Universal Republic now, thinks Clootz; and 'one God only, Le Peuple.'

The French Nation is of gregarious imitative nature; it needed but a fugle-motion in this matter; and goose Gobel, driven by Municipality and force of circumstances, has given one. What Cure will be behind him of Boissise; what Bishop behind him of Paris? Bishop Gregoire, indeed, courageously declines; to the sound of "We force no one; let Gregoire consult his conscience;" but Protestant and Romish by the hundred volunteer and assent. From far and near, all through November into December, till the work is accomplished, come Letters of renegation, come Curates who are 'learning to be Carpenters,' Curates with their new-wedded Nuns: has not the Day of Reason dawned, very swiftly, and become noon? From sequestered Townships comes Addresses, stating plainly, though in Patois dialect, That 'they will have no more to do with the black animal called Curay, animal noir, appelle Curay.' (Analyse du Moniteur (Paris, 1801), ii. 280.)

Above all things there come Patriotic Gifts, of Church-furniture. The remnant of bells, except for tocsin, descend from their belfries, into the National meltingpot, to make cannon. Censers and all sacred vessels are beaten broad; of silver, they are fit for the poverty-stricken Mint; of pewter, let them become bullets to shoot the 'enemies of du genre humain.' Dalmatics of plush make breeches for him who has none; linen stoles will clip into shirts for the Defenders of the Country: old-clothesmen, Jew or Heathen, drive the briskest trade. Chalier's Ass Procession, at Lyons, was but a type of what went on, in those same days, in all Towns. In all Towns and Townships as quick as the guillotine may go, so quick goes the axe and the wrench: sacristies, lutrins, altar-rails are pulled down; the Mass Books torn into cartridge papers: men dance the Carmagnole all night about the bonfire. All highways jingle with metallic Priest-tackle, beaten broad; sent to the Convention, to the poverty-stricken Mint. Good Sainte Genevieve's Chasse is let down: alas, to be burst open, this time, and burnt on the Place de Greve. Saint Louis's shirt is burnt;—might not a Defender of the Country have had it? At Saint-Denis Town, no longer Saint-Denis but Franciade, Patriotism has been down among the Tombs, rummaging; the Revolutionary Army has taken spoil. This, accordingly, is what the streets of Paris saw:

'Most of these persons were still drunk, with the brandy they had swallowed out of chalices;—eating mackerel on the patenas! Mounted on Asses, which were housed with Priests' cloaks, they reined them with Priests' stoles: they held clutched with the same hand communion-cup and sacred wafer. They stopped at the doors of Dramshops; held out ciboriums: and the landlord, stoop in hand, had to fill them thrice. Next came Mules high-laden with crosses, chandeliers, censers, holy-water vessels, hyssops;—recalling to mind the Priests of Cybele, whose panniers, filled with the instruments of their worship, served at once as storehouse, sacristy and temple. In such equipage did these profaners advance towards the Convention. They enter there, in an immense train, ranged in two rows; all masked like mummers in fantastic sacerdotal vestments; bearing on hand-barrows their heaped plunder,—ciboriums, suns, candelabras, plates of gold and silver.' (Mercier, iv. 134. See Moniteur, Seance du 10 Novembre.)

The Address we do not give; for indeed it was in strophes, sung viva voce, with all the parts;—Danton glooming considerably, in his place; and demanding that there be prose and decency in future. (See also Moniteur, Seance du 26 Novembre.) Nevertheless the captors of such spolia opima crave, not untouched with liquor, permission to dance the Carmagnole also on the spot: whereto an exhilarated Convention cannot but accede. Nay, 'several Members,' continues the exaggerative Mercier, who was not there to witness, being in Limbo now, as one of Duperret's Seventy-three, 'several Members, quitting their curule chairs, took the hand of girls flaunting in Priest's vestures, and danced the Carmagnole along with them.' Such Old-Hallow-tide have they, in this year, once named of Grace, 1793.

Out of which strange fall of Formulas, tumbling there in confused welter, betrampled by the Patriotic dance, is it not passing strange to see a new Formula arise? For the human tongue is not adequate to speak what 'triviality run distracted' there is in human nature. Black Mumbo-Jumbo of the woods, and most Indian Wau-waus, one can understand: but this of Procureur Anaxagoras whilom John-Peter Chaumette? We will say only: Man is a born idol-worshipper, sight-worshipper, so sensuous-imaginative is he; and also partakes much of the nature of the ape.

For the same day, while this brave Carmagnole dance has hardly jigged itself out, there arrive Procureur Chaumette and Municipals and Departmentals, and with them the strangest freightage: a New Religion! Demoiselle Candeille, of the Opera; a woman fair to look upon, when well rouged: she, borne on palanquin shoulder-high; with red woolen nightcap; in azure mantle; garlanded with oak; holding in her hand the Pike of the Jupiter-Peuple, sails in; heralded by white young women girt in tricolor. Let the world consider it! This, O National Convention wonder of the universe, is our New Divinity; Goddess of Reason, worthy, and alone worthy of revering. Nay, were it too much to ask of an august National Representation that it also went with us to the ci-devant Cathedral called of Notre-Dame, and executed a few strophes in worship of her?

President and Secretaries give Goddess Candeille, borne at due height round their platform, successively the fraternal kiss; whereupon she, by decree, sails to the right-hand of the President and there alights. And now, after due pause and flourishes of oratory, the Convention, gathering its limbs, does get under way in the required procession towards Notre-Dame;—Reason, again in her litter, sitting in the van of them, borne, as one judges, by men in the Roman costume; escorted by wind-music, red nightcaps, and the madness of the world. And so straightway, Reason taking seat on the high-altar of Notre-Dame, the requisite worship or quasi-worship is, say the Newspapers, executed; National Convention chanting 'the Hymn to Liberty, words by Chenier, music by Gossec.' It is the first of the Feasts of Reason; first communion-service of the New Religion of Chaumette.

'The corresponding Festival in the Church of Saint-Eustache,' says Mercier, 'offered the spectacle of a great tavern. The interior of the choir represented a landscape decorated with cottages and boskets of trees. Round the choir stood tables over-loaded with bottles, with sausages, pork-puddings, pastries and other meats. The guests flowed in and out through all doors: whosoever presented himself took part of the good things: children of eight, girls as well as boys, put hand to plate, in sign of Liberty; they drank also of the bottles, and their prompt intoxication created laughter. Reason sat in azure mantle aloft, in a serene manner; Cannoneers, pipe in mouth, serving her as acolytes. And out of doors,' continues the exaggerative man, 'were mad multitudes dancing round the bonfire of Chapel-balustrades, of Priests' and Canons' stalls; and the dancers, I exaggerate nothing, the dancers nigh bare of breeches, neck and breast naked, stockings down, went whirling and spinning, like those Dust-vortexes, forerunners of Tempest and Destruction.' (Mercier, iv. 127-146.) At Saint-Gervais Church again there was a terrible 'smell of herrings;' Section or Municipality having provided no food, no condiment, but left it to chance. Other mysteries, seemingly of a Cabiric or even Paphian character, we heave under the Veil, which appropriately stretches itself 'along the pillars of the aisles,'—not to be lifted aside by the hand of History.

But there is one thing we should like almost better to understand than any other: what Reason herself thought of it, all the while. What articulate words poor Mrs. Momoro, for example, uttered; when she had become ungoddessed again, and the Bibliopolist and she sat quiet at home, at supper? For he was an earnest man, Bookseller Momoro; and had notions of Agrarian Law. Mrs. Momoro, it is admitted, made one of the best Goddesses of Reason; though her teeth were a little defective. And now if the reader will represent to himself that such visible Adoration of Reason went on 'all over the Republic,' through these November and December weeks, till the Church woodwork was burnt out, and the business otherwise completed, he will feel sufficiently what an adoring Republic it was, and without reluctance quit this part of the subject.