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полная версияThe Caesars

Томас де Квинси
The Caesars

It is a circumstance, moreover, to be noticed in the aspect of the Roman monarchy at this period, that the pressure of the evils we are now considering, applied to this particular age of the empire beyond all others, as being an age of transition from a greater to an inferior power. Had the power been either greater or conspicuously less, in that proportion would the pressure have been easier, or none at all. Being greater, for example, the danger would have been repelled to a distance so great that mere remoteness would have disarmed its terrors, or otherwise it would have been violently overawed. Being less, on the other hand, and less in an eminent degree, it would have disposed all parties, as it did at an after period, to regular and formal compromises in the shape of fixed annual tributes. At present the policy of the barbarians along the vast line of the northern frontier, was, to tease and irritate the provinces which they were not entirely able, or prudentially unwilling, to dismember. Yet, as the almost annual irruptions were at every instant ready to be converted into coup-de-mains upon Aquileia—upon Verona—or even upon Rome itself, unless vigorously curbed at the outset,—each emperor at this period found himself under the necessity of standing in the attitude of a champion or propugnator on the frontier line of his territory—ready for all comers—and with a pretty certain prospect of having one pitched battle at the least to fight in every successive summer. There were nations abroad at this epoch in Europe who did not migrate occasionally, or occasionally project themselves upon the civilized portion of the globe, but who made it their steady regular occupation to do so, and lived for no other purpose. For seven hundred years the Roman Republic might be styled a republic militant: for about one century further it was an empire triumphant; and now, long retrograde, it had reached that point at which again, but in a different sense, it might be styled an empire militant. Originally it had militated for glory and power; now its militancy was for mere existence. War was again the trade of Rome, as it had been once before: but in that earlier period war had been its highest glory now it was its dire necessity.

Under this analysis of the Roman condition, need we wonder, with the crowd of unreflecting historians, that the senate, at the era of Aurelian's death, should dispute amongst each other—not, as once, for the possession of the sacred purple, but for the luxury and safety of declining it? The sad pre-eminence was finally imposed upon Tacitus, a senator who traced his descent from the historian of that name, who had reached an age of seventy—five years, and who possessed a fortune of three millions sterling. Vainly did the agitated old senator open his lips to decline the perilous honor; five hundred voices insisted upon the necessity of his compliance; and thus, as a foreign writer observes, was the descendant of him, whose glory it had been to signalize himself as the hater of despotism, under the absolute necessity of becoming, in his own person, a despot.

The aged senator then was compelled to be emperor, and forced, in spite of his vehement reluctance, to quit the comforts of a palace, which he was never to revisit, for the hardships of a distant camp. His first act was strikingly illustrative of the Roman condition, as we have just described it. Aurelian had attempted to disarm one set of enemies by turning the current of their fury upon another. The Alani were in search of plunder, and strongly disposed to obtain it from Roman provinces. "But no," said Aurelian; "if you do that, I shall unchain my legions upon you. Be better advised: keep those excellent dispositions of mind, and that admirable taste for plunder, until you come whither I will conduct you. Then discharge your fury, and welcome; besides which, I will pay you wages for your immediate abstinence; and on the other side the Euphrates you shall pay yourselves." Such was the outline of the contract; and the Alans had accordingly held themselves in readiness to accompany Aurelian from Europe to his meditated Persian campaign. Meantime, that emperor had perished by treason; and the Alani were still waiting for his successor on the throne to complete his engagements with themselves, as being of necessity the successor also to his wars and to his responsibilities. It happened, from the state of the empire, as we have sketched it above, that Tacitus really did succeed to the military plans of Aurelian. The Persian expedition was ordained to go forward; and Tacitus began, as a preliminary step in that expedition, to look about for his good allies the barbarians. Where might they be, and how employed? Naturally, they had long been weary of waiting. The Persian booty might be good after its kind; but it was far away; and, en attendant, Roman booty was doubtless good after its kind. And so, throughout the provinces of Cappadocia, Pontus, &c., far as the eye could stretch, nothing was to be seen but cities and villages in flames. The Roman army hungered and thirsted to be unmuzzled and slipped upon these false friends. But this, for the present, Tacitus would not allow. He began by punctually fulfilling all the terms of Aurelian's contract,—a measure which barbarians inevitably construed into the language of fear. But then came the retribution. Having satisfied public justice, the emperor now thought of vengeance: he unchained his legions: a brief space of time sufficed for a long course of vengeance: and through every outlet of Asia Minor the Alani fled from the wrath of the Roman soldier. Here, however, terminated the military labors of Tacitus: he died at Tyana in Cappadocia, as some say, from the effects of the climate of the Caucasus, co-operating with irritations from the insolence of the soldiery; but, as Zosimus and Zonaras expressly assure us, under the murderous hands of his own troops. His brother Florianus at first usurped the purple, by the aid of the Illyrian army; but the choice of other armies, afterwards confirmed by the senate, settled upon Probus, a general already celebrated under Aurelian. The two competitors drew near to each other for the usual decision by the sword, when the dastardly supporters of Florian offered up their chosen prince as a sacrifice to his antagonist. Probus, settled in his seat, addressed himself to the regular business of those times,—to the reduction of insurgent provinces, and the liberation of others from hostile molestations. Isauria and Egypt he visited in the character of a conqueror, Gaul in the character of a deliverer. From the Gaulish provinces he chased in succession the Franks, the Burgundians, and the Lygians. He pursued the intruders far into their German thickets; and nine of the native German princes came spontaneously into his camp, subscribed such conditions as he thought fit to dictate, and complied with his requisitions of tribute in horses and provisions. This, however, is a delusive gleam of Roman energy, little corresponding with the true condition of the Roman power, and entirely due to the personal qualities of Probus. Probus himself showed his sense of the true state of affairs, by carrying a stone wall, of considerable height, from the Danube to the Neckar. He made various attempts also to effect a better distribution of barbarous tribes, by dislocating their settlements, and making extensive translations of their clans, according to the circumstances of those times. These arrangements, however, suggested often by short-sighted views, and carried into effect by mere violence, were sometimes defeated visibly at the time, and, doubtless, in very few cases accomplished the ends proposed. In one instance, where a party of Franks had been transported into the Asiatic province of Pontus, as a column of defence against the intrusive Alans, being determined to revisit their own country, they swam the Hellespont, landed on the coasts of Asia Minor and of Greece, plundered Syracuse, steered for the Straits of Gibraltar, sailed along the shores of Spain and Gaul, passing finally through the English Channel and the German Ocean, right onwards to the Frisic and Batavian coasts, where they exultingly rejoined their exulting friends. Meantime, all the energy and military skill of Probus could not save him from the competition of various rivals. Indeed, it must then have been felt, as by us who look back on those times it is now felt, that, amidst so continued a series of brief reigns, interrupted by murders, scarcely any idea could arise answering to our modern ideas of treason and usurpation. For the ideas of fealty and allegiance, as to a sacred and anointed monarch, could have no time to take root. Candidates for the purple must have been viewed rather as military rivals than as traitors to the reigning Cæsar. And hence one reason for the slight resistance which was often experienced by the seducers of armies. Probus, however, as accident in his case ordered it, subdued all his personal opponents,—Saturninus in the East, Proculus and Bonoses in Gaul. For these victories he triumphed in the year 281. But his last hour was even then at hand. One point of his military discipline, which he brought back from elder days, was, to suffer no idleness in his camps. He it was who, by military labor, transferred to Gaul and to Hungary the Italian vine, to the great indignation of the Italian monopolist. The culture of vineyards, the laying of military roads, the draining of marshes, and similar labors, perpetually employed the hands of his stubborn and contumacious troops. On some work of this nature the army happened to be employed near Sirmium, and Probus was looking on from a tower, when a sudden frenzy of disobedience seized upon the men: a party of the mutineers ran up to the emperor, and with a hundred wounds laid him instantly dead. We are told by some writers that the army was immediately seized with remorse for its own act; which, if truly reported, rather tends to confirm the image, otherwise impressed upon us, of the relations between the army and Cæsar as pretty closely corresponding with those between some fierce wild beast and its keeper; the keeper, if not uniformly vigilant as an Argus, is continually liable to fall a sacrifice to the wild instincts of the brute, mastering at intervals the reverence and fear under which it has been habitually trained. In this case, both the murdering impulse and the remorse seem alike the effects of a brute instinct, and to have arisen under no guidance of rational purpose or reflection. The person who profited by this murder was Carus, the captain of the guard, a man of advanced years, and a soldier, both by experience and by his propensities. He was proclaimed emperor by the army; and on this occasion there was no further reference to the senate, than by a dry statement of the facts for its information. Troubling himself little about the approbation of a body not likely in any way to affect his purposes (which were purely martial, and adapted to the tumultuous state of the empire), Carus made immediate preparations for pursuing the Persian expedition,—so long promised, and so often interrupted. Having provided for the security of the Illyrian frontier by a bloody victory over the Sarmatians, of whom we now hear for the first time, Carus advanced towards the Euphrates; and from the summit of a mountain he pointed the eyes of his eager army upon the rich provinces of the Persian empire. Varanes, the successor of Artaxerxes, vainly endeavored to negotiate a peace. From some unknown cause, the Persian armies were not at this juncture disposable against Carus: it has been conjectured by some writers that they were engaged in an Indian war. Carus, it is certain, met with little resistance. He insisted on having the Roman supremacy acknowledged as a preliminary to any treaty; and, having threatened to make Persia as bare as his own skull, he is supposed to have kept his word with regard to Mesopotamia. The great cities of Ctesiphon and Seleucia he took; and vast expectations were formed at Rome of the events which stood next in succession, when, on Christmas day, 283, a sudden and mysterious end overtook Carus and his victorious advance. The story transmitted to Rome was, that a great storm, and a sudden darkness, had surprised the camp of Carus; that the emperor, previously ill, and reposing in his tent, was obscured from sight; that at length a cry had arisen,—"The emperor is dead!" and that, at the same moment, the imperial tent had taken fire. The fire was traced to the confusion of his attendants; and this confusion was imputed by themselves to grief for their master's death. In all this it is easy to read pretty circumstantially a murder committed on the emperor by corrupted servants, and an attempt afterwards to conceal the indications of murder by the ravages of fire. The report propagated through the army, and at that time received with credit, was, that Carus had been struck by lightning: and that omen, according to the Roman interpretation, implied a necessity of retiring from the expedition. So that, apparently, the whole was a bloody intrigue, set on foot for the purpose of counteracting the emperor's resolution to prosecute the war. His son Numerian succeeded to the rank of emperor by the choice of the army. But the mysterious faction of murderers were still at work. After eight months' march from the Tigris to the Thracian Bosphorus, the army halted at Chalcedon. At this point of time a report arose suddenly, that the Emperor Numerian was dead. The impatience of the soldiery would brook no uncertainty: they rushed to the spot; satisfied themselves of the fact; and, loudly denouncing as the murderer Aper, the captain of the guard, committed him to custody, and assigned to Dioclesian, whom at the same time they invested with the supreme power, the duty of investigating the case. Dioclesian acquitted himself of this task in a very summary way, by passing his sword through the captain before he could say a word in his defence. It seems that Dioclesian, having been promised the empire by a prophetess as soon as he should have killed a wild boar [Aper], was anxious to realize the omen. The whole proceeding has been taxed with injustice so manifest, as not even to seek a disguise. Meantime, it should be remembered that, first, Aper, as the captain of the guard, was answerable for the emperor's safety; secondly, that his anxiety to profit by the emperor's murder was a sure sign that he had participated in that act; and, thirdly, that the assent of the soldiery to the open and public act of Dioclesian, implies a conviction on their part of Aper's guilt. Here let us pause, having now arrived at the fourth and last group of the Cæsars, to notice the changes which had been wrought by time, co-operating with political events, in the very nature and constitution of the imperial office.

 

If it should unfortunately happen, that the palace of the Vatican, with its thirteen thousand [Footnote: "Thirteen thousand chambers."—The number of the chambers in this prodigious palace is usually estimated at that amount. But Lady Miller, who made particular inquiries on this subject, ascertained that the total amount, including cellars and closets, capable of receiving a bed, was fifteen thousand.] chambers, were to take fire—for a considerable space of time the fire would be retarded by the mere enormity of extent which it would have to traverse. But there would come at length a critical moment, at which the maximum of the retarding effect having been attained, the bulk and volume of the flaming mass would thenceforward assist the flames in the rapidity of their progress. Such was the effect upon the declension of the Roman empire from the vast extent of its territory. For a very long period that very extent, which finally became the overwhelming cause of its ruin, served to retard and to disguise it. A small encroachment, made at any one point upon the integrity of the empire, was neither much regarded at Rome, nor perhaps in and for itself much deserved to be regarded. But a very narrow belt of encroachments, made upon almost every part of so enormous a circumference, was sufficient of itself to compose something of an antagonist force. And to these external dilapidations, we must add the far more important dilapidations from within, affecting all the institutions of the State, and all the forces, whether moral or political, which had originally raised it or maintained it. Causes which had been latent in the public arrangements ever since the time of Augustus, and had been silently preying upon its vitals, had now reached a height which would no longer brook concealment. The fire which had smouldered through generations had broken out at length into an open conflagration. Uproar and disorder, and the anarchy of a superannuated empire, strong only to punish and impotent to defend, were at this time convulsing the provinces in every point of the compass. Rome herself had been menaced repeatedly. And a still more awful indication of the coming storm had been felt far to the south of Rome. One long wave of the great German deluge had stretched beyond the Pyrenees and the Pillars of Hercules, to the very soil of ancient Carthage. Victorious banners were already floating on the margin of the Great Desert, and they were not the banners of Cæsar. Some vigorous hand was demanded at this moment, or else the funeral knell of Rome was on the point of sounding. Indeed, there is every reason to believe that, had the imbecile Carinus (the brother of Numerian) succeeded to the command of the Roman armies at this time, or any other than Dioclesian, the empire of the west would have fallen to pieces within the next ten years.

Dioclesian was doubtless that man of iron whom the times demanded; and a foreign writer has gone so far as to class him amongst the greatest of men, if he were not even himself the greatest. But the position of Dioclesian was remarkable beyond all precedent, and was alone sufficient to prevent his being the greatest of men, by making it necessary that he should be the most selfish. For the case stood thus: If Rome were in danger, much more so was Cæsar. If the condition of the empire were such that hardly any energy or any foresight was adequate to its defence, for the emperor, on the other hand, there was scarcely a possibility that he should escape destruction. The chances were in an overbalance against the empire; but for the emperor there was no chance at all. He shared in all the hazards of the empire; and had others so peculiarly pointed at himself, that his assassination was now become as much a matter of certain calculation, as seed-time or harvest, summer or winter, or any other revolution of the seasons. The problem, therefore, for Dioclesian was a double one,—so to provide for the defence and maintenance of the empire, as simultaneously (and, if possible, through the very same institution) to provide for the personal security of Cæsar. This problem he solved, in some imperfect degree, by the only expedient perhaps open to him in that despotism, and in those times. But it is remarkable, that, by the revolution which he effected, the office of Roman Imperator was completely altered, and Cæsar became henceforwards an Oriental Sultan or Padishah. Augustus, when moulding for his future purposes the form and constitution of that supremacy which he had obtained by inheritance and by arms, proceeded with so much caution and prudence, that even the style and title of his office was discussed in council as a matter of the first moment. The principle of his policy was to absorb into his own functions all those offices which conferred any real power to balance or to control his own. For this reason he appropriated the tribunitian power; because that was a popular and representative office, which, as occasions arose, would have given some opening to democratic influences. But the consular office he left untouched; because all its power was transferred to the imperator, by the entire command of the army, and by the new organization of the provincial governments. [Footnote: In no point of his policy was the cunning or the sagacity of Augustus so much displayed, as in his treaty of partition with the senate, which settled the distribution of the provinces, and their future administration. Seeming to take upon himself all the trouble and hazard, he did in effect appropriate all the power, and left to the senate little more than trophies of show and ornament. As a first step, all the greater provinces, as Spain and Gaul, were subdivided into many smaller ones. This done, Augustus proposed that the senate should preside over the administration of those amongst them which were peaceably settled, and which paid a regular tribute; whilst all those which were the seats of danger,—either as being exposed to hostile inroads, or to internal commotions,—all, therefore, in fact, which could justify the keeping up of a military force, he assigned to himself. In virtue of this arrangement, the senate possessed in Africa those provinces which had been formed out of Carthage, Cyrene, and the kingdom of Numidia; in Europe, the richest and most quiet part of Spain (Hispania Bætica), with the large islands of Sicily, Sardinia, Corsica, and Crete, and some districts of Greece; in Asia, the kingdoms of Pontus and Bithynia, with that part of Asia Minor technically called Asia; whilst, for his own share, Augustus retained Gaul, Syria, the chief part of Spain, and Egypt, the granary of Rome; finally, all the military posts on the Euphrates, on the Danube, or the Rhine.

Yet even the showy concessions here made to the senate were defeated by another political institution, settled at the same time. It had been agreed that the governors of provinces should be appointed by the emperor and the senate jointly. But within the senatorian jurisdiction, these governors, with the title of Proconsuls, were to have no military power whatsoever; and the appointments were good only for a single year. Whereas, in the imperatorial provinces, where the governor bore the title of Proprætor, there was provision made for a military establishment; and as to duration, the office was regulated entirely by the emperor's pleasure. One other ordinance, on the same head, riveted the vassalage of the senate. Hitherto, a great source of the senate's power had been found in the uncontrolled management of the provincial revenues; but at this time, Augustus so arranged that branch of the administration, that, throughout the senatorian or proconsular provinces, all taxes were immediately paid into the ararium, or treasury of the state; whilst the whole revenues of the proprætorian (or imperatorial) provinces, from this time forward, flowed into the fiscus, or private treasure of the individual emperor.] And in all the rest of his arrangements, Augustus had proceeded on the principle of leaving as many openings to civic influences, and impressing upon all his institutions as much of the old Roman character, as was compatible with the real and substantial supremacy established in the person of the emperor. Neither is it at all certain, as regarded even this aspect of the imperatorial office, that Augustus had the purpose, or so much as the wish, to annihilate all collateral power, and to invest the chief magistrate with absolute irresponsibility. For himself, as called upon to restore a shattered government, and out of the anarchy of civil wars to recombine the elements of power into some shape better fitted for duration (and, by consequence, for insuring peace and protection to the world) than the extinct republic, it might be reasonable to seek such an irresponsibility. But, as regarded his successors, considering the great pains he took to discourage all manifestations of princely arrogance, and to develop, by education and example, the civic virtues of patriotism and affability in their whole bearing towards the people of Rome, there is reason to presume that he wished to remove them from popular control, without, therefore, removing them from popular influence.

 

Hence it was, and from this original precedent of Augustus, aided by the constitution which he had given to the office of imperator, that up to the era of Dioclesian, no prince had dared utterly to neglect the senate, or the people of Rome. He might hate the senate, like Severus, or Aurelian; he might even meditate their extermination, like the brutal Maximin. But this arose from any cause rather than from contempt. He hated them precisely because he feared them, or because he paid them an involuntary tribute of superstitious reverence, or because the malice of a tyrant interpreted into a sort of treason the rival influence of the senate over the minds of men. But, before Dioclesian, the undervaluing of the senate, or the harshest treatment of that body, had arisen from views which were personal to the individual Cæsar. It was now made to arise from the very constitution of the office, and the mode of the appointment. To defend the empire, it was the opinion of Dioclesian that a single emperor was not sufficient. And it struck him, at the same time, that by the very institution of a plurality of emperors, which was now destined to secure the integrity of the empire, ample provision might be made for the personal security of each emperor. He carried his plan into immediate execution, by appointing an associate to his own rank of Augustus in the person of Maximian—an experienced general; whilst each of them in effect multiplied his own office still farther by severally appointing a Cæsar, or hereditary prince. And thus the very same partition of the public authority, by means of a duality of emperors, to which the senate had often resorted of late, as the best means of restoring their own republican aristocracy, was now adopted by Dioclesian as the simplest engine for overthrowing finally the power of either senate or army to interfere with the elective privilege. This he endeavored to centre in the existing emperors; and, at the same moment, to discourage treason or usurpation generally, whether in the party choosing or the party chosen, by securing to each emperor, in the case of his own assassination, an avenger in the person of his surviving associate, as also in the persons of the two Cæsars, or adopted heirs and lieutenants. The associate emperor, Maximian, together with the two Cæsars—Galerius appointed by himself, and Constantius Chlorus by Maximian—were all bound to himself by ties of gratitude; all owing their stations ultimately to his own favor. And these ties he endeavored to strengthen by other ties of affinity; each of the Augusti having given his daughter in marriage to his own adopted Cæsar. And thus it seemed scarcely possible that a usurpation should be successful against so firm a league of friends and relations.

The direct purposes of Dioclesian were but imperfectly attained; the internal peace of the empire lasted only during his own reign; and with his abdication of the empire commenced the bloodiest civil wars which had desolated the world since the contests of the great triumvirate. But the collateral blow, which he meditated against the authority of the senate, was entirely successful. Never again had the senate any real influence on the fate of the world. And with the power of the senate expired concurrently the weight and influence of Rome. Dioclesian is supposed never to have seen Rome, except on the single occasion when he entered it for the ceremonial purpose of a triumph. Even for that purpose it ceased to be a city of resort; for Dioclesian's was the final triumph. And, lastly, even as the chief city of the empire for business or for pleasure, it ceased to claim the homage of mankind; the Cæsar was already born whose destiny it was to cashier the metropolis of the world, and to appoint her successor. This also may be regarded in effect as the ordinance of Dioclesian; for he, by his long residence at Nicomedia, expressed his opinion pretty plainly, that Rome was not central enough to perform the functions of a capital to so vast an empire; that this was one cause of the declension now become so visible in the forces of the state; and that some city, not very far from the Hellespont or the Aegean Sea, would be a capital better adapted by position to the exigencies of the times.

But the revolutions effected by Dioclesian did not stop here. The simplicity of its republican origin had so far affected the external character and expression of the imperial office, that in the midst of luxury the most unbounded, and spite of all other corruptions, a majestic plainness of manners, deportment, and dress, had still continued from generation to generation, characteristic of the Roman imperator in his intercourse with his subjects. All this was now changed; and for the Roman was substituted the Persian dress, the Persian style of household, a Persian court, and Persian manners, A diadem, or tiara beset with pearls, now encircled the temples of the Roman Augustus; his sandals were studded with pearls, as in the Persian court; and the other parts of his dress were in harmony with these. The prince was instructed no longer to make himself familiar to the eyes of men. He sequestered himself from his subjects in the recesses of his palace. None, who sought him, could any longer gain easy admission to his presence. It was a point of his new duties to be difficult of access; and they who were at length admitted to an audience, found him surrounded by eunuchs, and were expected to make their approaches by genuflexions, by servile "adorations," and by real acts of worship as to a visible god.

It is strange that a ritual of court ceremonies, so elaborate and artificial as this, should first have been introduced by a soldier, and a warlike soldier like Dioclesian. This, however, is in part explained by his education and long residence in Eastern countries.

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