Марк Твен
Life on the Mississippi
Chapter 59
Legends and Scenery
WE added several passengers to our list, at La Crosse; among others an old gentleman who had come to this north-western region with the early settlers, and was familiar with every part of it. Pardonably proud of it, too. He said —
‘You’ll find scenery between here and St. Paul that can give the Hudson points. You’ll have the Queen’s Bluff – seven hundred feet high, and just as imposing a spectacle as you can find anywheres; and Trempeleau Island, which isn’t like any other island in America, I believe, for it is a gigantic mountain, with precipitous sides, and is full of Indian traditions, and used to be full of rattlesnakes; if you catch the sun just right there, you will have a picture that will stay with you. And above Winona you’ll have lovely prairies; and then come the Thousand Islands, too beautiful for anything; green? why you never saw foliage so green, nor packed so thick; it’s like a thousand plush cushions afloat on a looking-glass – when the water ‘s still; and then the monstrous bluffs on both sides of the river – ragged, rugged, dark-complected – just the frame that’s wanted; you always want a strong frame, you know, to throw up the nice points of a delicate picture and make them stand out.’
The old gentleman also told us a touching Indian legend or two – but not very powerful ones.
After this excursion into history, he came back to the scenery, and described it, detail by detail, from the Thousand Islands to St. Paul; naming its names with such facility, tripping along his theme with such nimble and confident ease, slamming in a three-ton word, here and there, with such a complacent air of ‘t isn’t-anything, – I-can-do-it-any-time-I-want-to, and letting off fine surprises of lurid eloquence at such judicious intervals, that I presently began to suspect —
But no matter what I began to suspect. Hear him —
‘Ten miles above Winona we come to Fountain City, nestling sweetly at the feet of cliffs that lift their awful fronts, Jovelike, toward the blue depths of heaven, bathing them in virgin atmospheres that have known no other contact save that of angels’ wings.
‘And next we glide through silver waters, amid lovely and stupendous aspects of nature that attune our hearts to adoring admiration, about twelve miles, and strike Mount Vernon, six hundred feet high, with romantic ruins of a once first-class hotel perched far among the cloud shadows that mottle its dizzy heights – sole remnant of once-flourishing Mount Vernon, town of early days, now desolate and utterly deserted.
‘And so we move on. Past Chimney Rock we fly – noble shaft of six hundred feet; then just before landing at Minnieska our attention is attracted by a most striking promontory rising over five hundred feet – the ideal mountain pyramid. Its conic shape – thickly-wooded surface girding its sides, and its apex like that of a cone, cause the spectator to wonder at nature’s workings. From its dizzy heights superb views of the forests, streams, bluffs, hills and dales below and beyond for miles are brought within its focus. What grander river scenery can be conceived, as we gaze upon this enchanting landscape, from the uppermost point of these bluffs upon the valleys below? The primeval wildness and awful loneliness of these sublime creations of nature and nature’s God, excite feelings of unbounded admiration, and the recollection of which can never be effaced from the memory, as we view them in any direction.
‘Next we have the Lion’s Head and the Lioness’s Head, carved by nature’s hand, to adorn and dominate the beauteous stream; and then anon the river widens, and a most charming and magnificent view of the valley before us suddenly bursts upon our vision; rugged hills, clad with verdant forests from summit to base, level prairie lands, holding in their lap the beautiful Wabasha, City of the Healing Waters, puissant foe of Bright’s disease, and that grandest conception of nature’s works, incomparable Lake Pepin – these constitute a picture whereon the tourist’s eye may gaze uncounted hours, with rapture unappeased and unappeasable.
‘And so we glide along; in due time encountering those majestic domes, the mighty Sugar Loaf, and the sublime Maiden’s Rock – which latter, romantic superstition has invested with a voice; and oft-times as the birch canoe glides near, at twilight, the dusky paddler fancies he hears the soft sweet music of the long-departed Winona, darling of Indian song and story.
‘Then Frontenac looms upon our vision, delightful resort of jaded summer tourists; then progressive Red Wing; and Diamond Bluff, impressive and preponderous in its lone sublimity; then Prescott and the St. Croix; and anon we see bursting upon us the domes and steeples of St. Paul, giant young chief of the North, marching with seven-league stride in the van of progress, banner-bearer of the highest and newest civilization, carving his beneficent way with the tomahawk of commercial enterprise, sounding the warwhoop of Christian culture, tearing off the reeking scalp of sloth and superstition to plant there the steam-plow and the school-house – ever in his front stretch arid lawlessness, ignorance, crime, despair; ever in his wake bloom the jail, the gallows, and the pulpit; and ever – ’
‘Have you ever traveled with a panorama?’
‘I have formerly served in that capacity.’
My suspicion was confirmed.
‘Do you still travel with it?’
‘No, she is laid up till the fall season opens. I am helping now to work up the materials for a Tourist’s Guide which the St. Louis and St. Paul Packet Company are going to issue this summer for the benefit of travelers who go by that line.’
‘When you were talking of Maiden’s Rock, you spoke of the long-departed Winona, darling of Indian song and story. Is she the maiden of the rock? – and are the two connected by legend?’
‘Yes, and a very tragic and painful one. Perhaps the most celebrated, as well as the most pathetic, of all the legends of the Mississippi.’
We asked him to tell it. He dropped out of his conversational vein and back into his lecture-gait without an effort, and rolled on as follows —
‘A little distance above Lake City is a famous point known as Maiden’s Rock, which is not only a picturesque spot, but is full of romantic interest from the event which gave it its name, Not many years ago this locality was a favorite resort for the Sioux Indians on account of the fine fishing and hunting to be had there, and large numbers of them were always to be found in this locality. Among the families which used to resort here, was one belonging to the tribe of Wabasha. We-no-na (first-born) was the name of a maiden who had plighted her troth to a lover belonging to the same band. But her stern parents had promised her hand to another, a famous warrior, and insisted on her wedding him. The day was fixed by her parents, to her great grief. She appeared to accede to the proposal and accompany them to the rock, for the purpose of gathering flowers for the feast. On reaching the rock, We-no-na ran to its summit and standing on its edge upbraided her parents who were below, for their cruelty, and then singing a death-dirge, threw herself from the precipice and dashed them in pieces on the rock below.’
‘Dashed who in pieces – her parents?’
‘Yes.’
‘Well, it certainly was a tragic business, as you say. And moreover, there is a startling kind of dramatic surprise about it which I was not looking for. It is a distinct improvement upon the threadbare form of Indian legend. There are fifty Lover’s Leaps along the Mississippi from whose summit disappointed Indian girls have jumped, but this is the only jump in the lot hat turned out in the right and satisfactory way. What became of Winona?’
‘She was a good deal jarred up and jolted: but she got herself together and disappeared before the coroner reached the fatal spot; and ‘tis said she sought and married her true love, and wandered with him to some distant clime, where she lived happy ever after, her gentle spirit mellowed and chastened by the romantic incident which had so early deprived her of the sweet guidance of a mother’s love and a father’s protecting arm, and thrown her, all unfriended, upon the cold charity of a censorious world.’
I was glad to hear the lecturer’s description of the scenery, for it assisted my appreciation of what I saw of it, and enabled me to imagine such of it as we lost by the intrusion of night.
As the lecturer remarked, this whole region is blanketed with Indian tales and traditions. But I reminded him that people usually merely mention this fact – doing it in a way to make a body’s mouth water – and judiciously stopped there. Why? Because the impression left, was that these tales were full of incident and imagination – a pleasant impression which would be promptly dissipated if the tales were told. I showed him a lot of this sort of literature which I had been collecting, and he confessed that it was poor stuff, exceedingly sorry rubbish; and I ventured to add that the legends which he had himself told us were of this character, with the single exception of the admirable story of Winona. He granted these facts, but said that if I would hunt up Mr. Schoolcraft’s book, published near fifty years ago, and now doubtless out of print, I would find some Indian inventions in it that were very far from being barren of incident and imagination; that the tales in Hiawatha were of this sort, and they came from Schoolcraft’s book; and that there were others in the same book which Mr. Longfellow could have turned into verse with good effect. For instance, there was the legend of ‘The Undying Head.’ He could not tell it, for many of the details had grown dim in his memory; but he would recommend me to find it and enlarge my respect for the Indian imagination. He said that this tale, and most of the others in the book, were current among the Indians along this part of the Mississippi when he first came here; and that the contributors to Schoolcraft’s book had got them directly from Indian lips, and had written them down with strict exactness, and without embellishments of their own.
I have found the book. The lecturer was right. There are several legends in it which confirm what he said. I will offer two of them – ‘The Undying Head,’ and ‘Peboan and Seegwun, an Allegory of the Seasons.’ The latter is used in Hiawatha; but it is worth reading in the original form, if only that one may see how effective a genuine poem can be without the helps and graces of poetic measure and rhythm —
PEBOAN AND SEEGWUN.
An old man was sitting alone in his lodge, by the side of a frozen stream. It was the close of winter, and his fire was almost out, He appeared very old and very desolate. His locks were white with age, and he trembled in every joint. Day after day passed in solitude, and he heard nothing but the sound of the tempest, sweeping before it the new-fallen snow.
One day, as his fire was just dying, a handsome young man approached and entered his dwelling. His cheeks were red with the blood of youth, his eyes sparkled with animation, and a smile played upon his lips. He walked with a light and quick step. His forehead was bound with a wreath of sweet grass, in place of a warrior’s frontlet, and he carried a bunch of flowers in his hand.
‘Ah, my son,’ said the old man, ‘I am happy to see you. Come in. Come and tell me of your adventures, and what strange lands you have been to see. Let us pass the night together. I will tell you of my prowess and exploits, and what I can perform. You shall do the same, and we will amuse ourselves.’
He then drew from his sack a curiously wrought antique pipe, and having filled it with tobacco, rendered mild by a mixture of certain leaves, handed it to his guest. When this ceremony was concluded they began to speak.
‘I blow my breath,’ said the old man, ‘and the stream stands still. The water becomes stiff and hard as clear stone.’
‘I breathe,’ said the young man, ‘and flowers spring up over the plain.’
‘I shake my locks,’ retorted the old man, ‘and snow covers the land. The leaves fall from the trees at my command, and my breath blows them away. The birds get up from the water, and fly to a distant land. The animals hide themselves from my breath, and the very ground becomes as hard as flint.’
‘I shake my ringlets,’ rejoined the young man, ‘and warm showers of soft rain fall upon the earth. The plants lift up their heads out of the earth, like the eyes of children glistening with delight. My voice recalls the birds. The warmth of my breath unlocks the streams. Music fills the groves wherever I walk, and all nature rejoices.’
At length the sun began to rise. A gentle warmth came over the place. The tongue of the old man became silent. The robin and bluebird began to sing on the top of the lodge. The stream began to murmur by the door, and the fragrance of growing herbs and flowers came softly on the vernal breeze.
Daylight fully revealed to the young man the character of his entertainer. When he looked upon him, he had the icy visage of Peboan.22 Streams began to flow from his eyes. As the sun increased, he grew less and less in stature, and anon had melted completely away. Nothing remained on the place of his lodge-fire but the miskodeed,23 a small white flower, with a pink border, which is one of the earliest species of northern plants.
‘The Undying Head’ is a rather long tale, but it makes up in weird conceits, fairy-tale prodigies, variety of incident, and energy of movement, for what it lacks in brevity.24
Chapter 60
Speculations and Conclusions
WE reached St. Paul, at the head of navigation of the Mississippi, and there our voyage of two thousand miles from New Orleans ended. It is about a ten-day trip by steamer. It can probably be done quicker by rail. I judge so because I know that one may go by rail from St. Louis to Hannibal – a distance of at least a hundred and twenty miles – in seven hours. This is better than walking; unless one is in a hurry.
The season being far advanced when we were in New Orleans, the roses and magnolia blossoms were falling; but here in St. Paul it was the snow, In New Orleans we had caught an occasional withering breath from over a crater, apparently; here in St. Paul we caught a frequent benumbing one from over a glacier, apparently.
But I wander from my theme. St. Paul is a wonderful town. It is put together in solid blocks of honest brick and stone, and has the air of intending to stay. Its post-office was established thirty-six years ago; and by and by, when the postmaster received a letter, he carried it to Washington, horseback, to inquire what was to be done with it. Such is the legend. Two frame houses were built that year, and several persons were added to the population. A recent number of the leading St. Paul paper, the ‘Pioneer Press,’ gives some statistics which furnish a vivid contrast to that old state of things, to wit: Population, autumn of the present year (1882), 71,000; number of letters handled, first half of the year, 1,209,387; number of houses built during three-quarters of the year, 989; their cost, $3,186,000. The increase of letters over the corresponding six months of last year was fifty per cent. Last year the new buildings added to the city cost above $4,500,000. St. Paul’s strength lies in her commerce – I mean his commerce. He is a manufacturing city, of course – all the cities of that region are – but he is peculiarly strong in the matter of commerce. Last year his jobbing trade amounted to upwards of $52,000,000.
He has a custom-house, and is building a costly capitol to replace the one recently burned – for he is the capital of the State. He has churches without end; and not the cheap poor kind, but the kind that the rich Protestant puts up, the kind that the poor Irish ‘hired-girl’ delights to erect. What a passion for building majestic churches the Irish hired-girl has. It is a fine thing for our architecture but too often we enjoy her stately fanes without giving her a grateful thought. In fact, instead of reflecting that ‘every brick and every stone in this beautiful edifice represents an ache or a pain, and a handful of sweat, and hours of heavy fatigue, contributed by the back and forehead and bones of poverty,’ it is our habit to forget these things entirely, and merely glorify the mighty temple itself, without vouchsafing one praiseful thought to its humble builder, whose rich heart and withered purse it symbolizes.
This is a land of libraries and schools. St. Paul has three public libraries, and they contain, in the aggregate, some forty thousand books. He has one hundred and sixteen school-houses, and pays out more than seventy thousand dollars a year in teachers’ salaries.
There is an unusually fine railway station; so large is it, in fact, that it seemed somewhat overdone, in the matter of size, at first; but at the end of a few months it was perceived that the mistake was distinctly the other way. The error is to be corrected.
The town stands on high ground; it is about seven hundred feet above the sea level. It is so high that a wide view of river and lowland is offered from its streets.
It is a very wonderful town indeed, and is not finished yet. All the streets are obstructed with building material, and this is being compacted into houses as fast as possible, to make room for more – for other people are anxious to build, as soon as they can get the use of the streets to pile up their bricks and stuff in.
How solemn and beautiful is the thought, that the earliest pioneer of civilization, the van-leader of civilization, is never the steamboat, never the railroad, never the newspaper, never the Sabbath-school, never the missionary – but always whiskey! Such is the case. Look history over; you will see. The missionary comes after the whiskey – I mean he arrives after the whiskey has arrived; next comes the poor immigrant, with ax and hoe and rifle; next, the trader; next, the miscellaneous rush; next, the gambler, the desperado, the highwayman, and all their kindred in sin of both sexes; and next, the smart chap who has bought up an old grant that covers all the land; this brings the lawyer tribe; the vigilance committee brings the undertaker. All these interests bring the newspaper; the newspaper starts up politics and a railroad; all hands turn to and build a church and a jail – and behold, civilization is established for ever in the land. But whiskey, you see, was the van-leader in this beneficent work. It always is. It was like a foreigner – and excusable in a foreigner – to be ignorant of this great truth, and wander off into astronomy to borrow a symbol. But if he had been conversant with the facts, he would have said —
Westward the Jug of Empire takes its way.
This great van-leader arrived upon the ground which St. Paul now occupies, in June 1837. Yes, at that date, Pierre Parrant, a Canadian, built the first cabin, uncorked his jug, and began to sell whiskey to the Indians. The result is before us.
All that I have said of the newness, briskness, swift progress, wealth, intelligence, fine and substantial architecture, and general slash and go, and energy of St. Paul, will apply to his near neighbor, Minneapolis – with the addition that the latter is the bigger of the two cities.
These extraordinary towns were ten miles apart, a few months ago, but were growing so fast that they may possibly be joined now, and getting along under a single mayor. At any rate, within five years from now there will be at least such a substantial ligament of buildings stretching between them and uniting them that a stranger will not be able to tell where the one Siamese twin leaves off and the other begins. Combined, they will then number a population of two hundred and fifty thousand, if they continue to grow as they are now growing. Thus, this center of population at the head of Mississippi navigation, will then begin a rivalry as to numbers, with that center of population at the foot of it – New Orleans.
Minneapolis is situated at the falls of St. Anthony, which stretch across the river, fifteen hundred feet, and have a fall of eighty-two feet – a waterpower which, by art, has been made of inestimable value, business-wise, though somewhat to the damage of the Falls as a spectacle, or as a background against which to get your photograph taken.
Thirty flouring-mills turn out two million barrels of the very choicest of flour every year; twenty sawmills produce two hundred million feet of lumber annually; then there are woolen mills, cotton mills, paper and oil mills; and sash, nail, furniture, barrel, and other factories, without number, so to speak. The great flouring-mills here and at St. Paul use the ‘new process’ and mash the wheat by rolling, instead of grinding it.
Sixteen railroads meet in Minneapolis, and sixty-five passenger trains arrive and depart daily. In this place, as in St. Paul, journalism thrives. Here there are three great dailies, ten weeklies, and three monthlies.
There is a university, with four hundred students – and, better still, its good efforts are not confined to enlightening the one sex. There are sixteen public schools, with buildings which cost $500,000; there are six thousand pupils and one hundred and twenty-eight teachers. There are also seventy churches existing, and a lot more projected. The banks aggregate a capital of $3,000,000, and the wholesale jobbing trade of the town amounts to $50,000,000 a year.
Near St. Paul and Minneapolis are several points of interest – Fort Snelling, a fortress occupying a river-bluff a hundred feet high; the falls of Minnehaha, White-bear Lake, and so forth. The beautiful falls of Minnehaha are sufficiently celebrated – they do not need a lift from me, in that direction. The White-bear Lake is less known. It is a lovely sheet of water, and is being utilized as a summer resort by the wealth and fashion of the State. It has its club-house, and its hotel, with the modern improvements and conveniences; its fine summer residences; and plenty of fishing, hunting, and pleasant drives. There are a dozen minor summer resorts around about St. Paul and Minneapolis, but the White-bear Lake is the resort. Connected with White-bear Lake is a most idiotic Indian legend. I would resist the temptation to print it here, if I could, but the task is beyond my strength. The guide-book names the preserver of the legend, and compliments his ‘facile pen.’ Without further comment or delay then, let us turn the said facile pen loose upon the reader —
A LEGEND OF WHITE-BEAR LAKE.
Every spring, for perhaps a century, or as long as there has been a nation of red men, an island in the middle of White-bear Lake has been visited by a band of Indians for the purpose of making maple sugar.
Tradition says that many springs ago, while upon this island, a young warrior loved and wooed the daughter of his chief, and it is said, also, the maiden loved the warrior. He had again and again been refused her hand by her parents, the old chief alleging that he was no brave, and his old consort called him a woman!
The sun had again set upon the ‘sugar-bush,’ and the bright moon rose high in the bright blue heavens, when the young warrior took down his flute and went out alone, once more to sing the story of his love, the mild breeze gently moved the two gay feathers in his head-dress, and as he mounted on the trunk of a leaning tree, the damp snow fell from his feet heavily. As he raised his flute to his lips, his blanket slipped from his well-formed shoulders, and lay partly on the snow beneath. He began his weird, wild love-song, but soon felt that he was cold, and as he reached back for his blanket, some unseen hand laid it gently on his shoulders; it was the hand of his love, his guardian angel. She took her place beside him, and for the present they were happy; for the Indian has a heart to love, and in this pride he is as noble as in his own freedom, which makes him the child of the forest. As the legend runs, a large white-bear, thinking, perhaps, that polar snows and dismal winter weather extended everywhere, took up his journey southward. He at length approached the northern shore of the lake which now bears his name, walked down the bank and made his way noiselessly through the deep heavy snow toward the island. It was the same spring ensuing that the lovers met. They had left their first retreat, and were now seated among the branches of a large elm which hung far over the lake. (The same tree is still standing, and excites universal curiosity and interest.) For fear of being detected, they talked almost in a whisper, and now, that they might get back to camp in good time and thereby avoid suspicion, they were just rising to return, when the maiden uttered a shriek which was heard at the camp, and bounding toward the young brave, she caught his blanket, but missed the direction of her foot and fell, bearing the blanket with her into the great arms of the ferocious monster. Instantly every man, woman, and child of the band were upon the bank, but all unarmed. Cries and wailings went up from every mouth. What was to be done’? In the meantime this white and savage beast held the breathless maiden in his huge grasp, and fondled with his precious prey as if he were used to scenes like this. One deafening yell from the lover warrior is heard above the cries of hundreds of his tribe, and dashing away to his wigwam he grasps his faithful knife, returns almost at a single bound to the scene of fear and fright, rushes out along the leaning tree to the spot where his treasure fell, and springing with the fury of a mad panther, pounced upon his prey. The animal turned, and with one stroke of his huge paw brought the lovers heart to heart, but the next moment the warrior, with one plunge of the blade of his knife, opened the crimson sluices of death, and the dying bear relaxed his hold.
That night there was no more sleep for the band or the lovers, and as the young and the old danced about the carcass of the dead monster, the gallant warrior was presented with another plume, and ere another moon had set he had a living treasure added to his heart. Their children for many years played upon the skin of the white-bear – from which the lake derives its name – and the maiden and the brave remembered long the fearful scene and rescue that made them one, for Kis-se-me-pa and Ka-go-ka could never forget their fearful encounter with the huge monster that came so near sending them to the happy hunting-ground.
It is a perplexing business. First, she fell down out of the tree – she and the blanket; and the bear caught her and fondled her – her and the blanket; then she fell up into the tree again – leaving the blanket; meantime the lover goes war-whooping home and comes back ‘heeled,’ climbs the tree, jumps down on the bear, the girl jumps down after him – apparently, for she was up the tree – resumes her place in the bear’s arms along with the blanket, the lover rams his knife into the bear, and saves – whom, the blanket? No – nothing of the sort. You get yourself all worked up and excited about that blanket, and then all of a sudden, just when a happy climax seems imminent you are let down flat – nothing saved but the girl. Whereas, one is not interested in the girl; she is not the prominent feature of the legend. Nevertheless, there you are left, and there you must remain; for if you live a thousand years you will never know who got the blanket. A dead man could get up a better legend than this one. I don’t mean a fresh dead man either; I mean a man that’s been dead weeks and weeks.
We struck the home-trail now, and in a few hours were in that astonishing Chicago – a city where they are always rubbing the lamp, and fetching up the genii, and contriving and achieving new impossibilities. It is hopeless for the occasional visitor to try to keep up with Chicago – she outgrows his prophecies faster than he can make them. She is always a novelty; for she is never the Chicago you saw when you passed through the last time. The Pennsylvania road rushed us to New York without missing schedule time ten minutes anywhere on the route; and there ended one of the most enjoyable five-thousand-mile journeys I have ever had the good fortune to make.
