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полная версияThe Life of Columbus

Hale Edward Everett
The Life of Columbus

They had twice sent out expeditions after the lost captain, Diego Marquez, and another party had returned without news of him, on the very day on which he and his men came in. They brought with them ten captives, boys and women. They were received with great joy. “He and those that were with him, arrived so DESTROYED BY THE MOUNTAIN, that it was pitiful to see them. When they were asked how they had lost themselves, they said that it was the thickness of the trees, so great that they could not see the sky, and that some of them, who were mariners, had climbed up the trees to look at the star (the Pole-star) and that they never could see it.”

One of the accounts of this voyage14 relates that the captive women, who had taken refuge with the Spaniards, were persuaded by them to entice some of the Caribs to the beach. “But these men, when they had seen our people, all struck by terror, or the consciousness of their evil deeds, looking at each other, suddenly drew together, and very lightly, like a flight of birds, fled away to the valleys of the woods. Our men then, not having succeeded in taking any cannibals, retired to the ships and broke the Indians’ canoes.”

They left Guadeloupe on Sunday, the tenth of November. They passed several islands, but stopped at none of them, as they were in haste to arrive at the settlement of La Navidad in Hispaniola, made on the first voyage. They did, however, make some stay at an island which seemed well populated. This was that of San Martin. The Admiral sent a boat ashore to ask what people lived on the island, and to ask his way, although, as he afterwards found, his own calculations were so correct that he did not need any help. The boat’s crew took some captives, and as it was going back to the ships, a canoe came up in which were four men, two women and a boy. They were so astonished at seeing the fleet, that they remained, wondering what it could be, “two Lombard-shot from the ship,” and did not see the boat till it was close to them. They now tried to get off, but were so pressed by the boat that they could not. “The Caribs, as soon as they saw that flight did not profit them, with much boldness laid hands on their bows, the women as well as the men. And I say with much boldness, because they were no more than four men and two women, and ours more than twenty-five, of whom they wounded two. To one they gave two arrow-shots in the breast, and to the other one in the ribs. And if we had not had shields and tablachutas, and had not come up quickly with the boat and overturned their canoe, they would have shot the most of our men with their arrows. And after their canoe was overturned, they remained in the water swimming, and at times getting foothold, for there were some shallow places there. And our men had much ado to take them, for they still kept on shooting as they could. And with all this, not one of them could be taken, except one badly wounded with a lance-thrust, who died, whom thus wounded they carried to the ships.”

Another account of this fight says that the canoe was commanded by one of the women, who seemed to be a queen, who had a son “of cruel look, robust, with a lion’s face, who followed her.” This account represents the queen’s son to have been wounded, as well as the man who died. “The Caribs differed from the other Indians in having long hair; the others wore theirs braided and a hundred thousand differences made in their heads, with crosses and other paintings of different sorts, each one as he desires, which they do with sharp canes.” The Indians, both the Caribs and the others, were beardless, unless by a great exception. The Caribs, who had been taken prisoners here, had their eyes and eyebrows blackened, “which, it seems to me, they do as an ornament, and with that they appear more frightful.” They heard from these prisoners of much gold at an island called Cayre.

They left San Martin on the same day, and passed the island of Santa Cruz, and the next day (November 15) they saw a great number of islands, which the Admiral named Santa Ursula and the Eleven Thousand Virgins. This seemed “a country fit for metals,” but the fleet made no stay there. They did stop for two days at an island called Burenquen. The Admiral named it San Juan Bautista (Saint John Baptist). It is what we now call Porto Rico. He was not able to communicate with any of the inhabitants, as they lived in such fear of the Caribs that they all fled. All these islands were new to the Admiral and all “very beautiful and of very good land, but this one seemed better than all of them.”

On Friday, the twenty-second of November, they landed at the island of Hispaniola or Hayti which they so much desired. None of the party who had made the first voyage were acquainted with this part of the island; but they conjectured what it was, from what the Indian captive women told them.

The part of the island where they arrived was called Hayti, another part Xamana, and the third Bohio. “It is a very singular country,” says Dr. Chanca, “where there are numberless great rivers and great mountain ridges and great level valleys. I think the grass never dries in the whole year. I do not think that there is any winter in this (island) nor in the others, for at Christmas are found many birds’ nests, some with birds, and some with eggs.” The only four-footed animals found in these islands were what Dr. Chanca calls dogs of various colors, and one animal like a young rabbit, which climbed trees. Many persons ate these last and said they were very good. There were many small snakes, and few lizards, because the Indians were so fond of eating them. “They made as much of a feast of them as we would do of pheasants.”

“There are in this island and the others numberless birds, of those of our country, and many others which never were seen there. Of our domestic birds, none have ever been seen here, except that in Zuruquia there were some ducks in the houses, most of them white as snow, and others black.”

They coasted along this island for several days, to the place where the Admiral had left his settlement. While passing the region of Xamana, they set ashore one of the Indians whom they had carried off on the first voyage. They “gave him some little things which the Admiral had commanded him to give away.” Another account adds that of the ten Indian men who had been carried off on the first voyage, seven had already died on account of the change of air and food. Two of the three whom the Admiral was bringing back, swam ashore at night. “The Admiral cared for this but little, thinking that he should have enough interpreters among those whom he had left in the island, and whom he hoped to find there again.” It seems certain that one Indian remained faithful to the Spaniards; he was named Diego Colon, after the Admiral’s brother.

On the day that the captive Indian was set ashore, a Biscayan sailor died, who had been wounded by the Caribs in the fight between the boat’s crew and the canoe. A boat’s crew was sent ashore to bury him, and as they came to land there came out “many Indians, of whom some wore gold at the neck and at the ears. They sought to come with the christians to the ships, and they did not like to bring them, because they had not had permission from the Admiral.” The Indians then sent two of their number in a little canoe to one of the caravels, where they were received kindly, and sent to speak with the Admiral.

“They said, through an interpreter, that a certain king sent them to know what people we were, and to ask that we might be kind enough to land, as they had much gold and would give it to him, and of what they had to eat. The Admiral commanded silken shirts and caps and other little things to be given them, and told them that as he was going where Guacanagari was, he could not stop, that another time he would be able to see him. And with that, they (the Indians) went away.”

They stopped two days at a harbor which they called Monte Christi, to see if it were a suitable place for a town, for the Admiral did not feel altogether satisfied with the place where the settlement of La Navidad had been made on the first voyage. This Monte Christi was near “a great river of very good water” (the Santiago). But it is all an inundated region, and very unfit to live in.

“As they were going along, viewing the river and land, some of our men found, in a place close by the river, two dead men, one with: a cord (lazo) around his neck, and the other with one around his foot. This was the first day. On the next day following, they found two other dead men farther on than these others. One of these was in such a position that it could be known that he had a plentiful beard. Some of our men suspected more ill than good, and with reason, as the Indians are all beardless, as I have said.”

This port was not far from the port where the Spanish settlement had been made on the first voyage, so that there was great reason for these anxieties. They set sail once more for the settlement, and arrived opposite the harbor of La Navidad on the twenty-seventh of November. As they were approaching the harbor, a canoe came towards them, with five or six Indians on board, but, as the Admiral kept on his course without waiting for them, they went back.

The Spaniards arrived outside the port of La Navidad so late that they did not dare to enter it that night. “The Admiral commanded two Lombards to be fired, to see if the christians replied, who had been left with the said Guacanagari, (this was the friendly cacique Guacanagari of the first voyage), for they too had Lombards,” “They never replied, nor did fires nor signs of houses appear in that place, at which the people were much discouraged, and they had the suspicion that was natural in such a case.”

 

“Being thus all very sad, when four or five hours of the night had passed, there came the same canoe which they had seen the evening before. The Indians in it asked for the Admiral and the captain of one of the caravels of the first voyage. They were taken to the Admiral’s ship, but would not come on board until they had spoken with him and seen him.” They asked for a light, and as soon as they knew him, they entered the ship. They came from Guacanagari, and one of them was his cousin.

They brought with them golden masks, one for the Admiral and another for one of the captains who had been with him on the first voyage, probably Vicente Yanez Pinzon. Such masks were much valued among the Indians, and are thought to have been meant to put upon idols, so that they were given to the Spaniards as tokens of great respect. The Indian party remained on board for three hours, conversing with the Admiral and apparently very glad to see him again. When they were asked about the colonists of La Navidad, they said that they were all well, but that some of them had died from sickness, and that others had been killed in quarrels among themselves. Their own cacique, Guacanagari, had been attacked by two other chiefs, Caonabo and Mayreni. They had burned his village, and he had been wounded in the leg, so that he could not come to meet the Spaniards that night. As the Indians went away, however, they promised that they would bring him to visit them the next day. So the explorers remained “consoled for that night.”

Next day, however, events were less reassuring. None of last night’s party came back and nothing was seen of the cacique. The Spaniards, however, thought that the Indians might have been accidentally overturned in their canoe, as it was a small one, and as wine had been given them several times during their visit.

While he was still waiting for them, the Admiral sent some of his men to the place where La Navidad had stood. They found that the strong fort with a palisade was burned down and demolished. They also found some cloaks and other clothes which had been carried off by the Indians, who seemed uneasy, and at first would not come near the party.

“This did not appear well” to the Spaniards, as the Admiral had told them how many canoes had come out to visit him in that very place on the other voyage. They tried to make friends, however, threw out to them some bells, beads and other presents, and finally a relation of the cacique and three others ventured to the boat, and were taken on board ship.

These men frankly admitted that the “christians” were all dead. The Spaniards had been told so the night before by their Indian interpreter, but they had refused to believe him. They were now told that the King of Canoaboa15 and the King Mayreni had killed them and burned the village.

They said, as the others had done, that Guacanagari was wounded in the thigh and they, like the others, said they would go and summon him. The Spaniards made them some presents, and they, too, disappeared.

Early the next morning the Admiral himself, with a party, including Dr. Chanca, went ashore.

“And we went where the town used to be, which we saw all burnt, and the clothes of the christians were found on the grass there. At that time we saw no dead body. There were among us many different opinions, some suspecting that Guacanagari himself was (concerned) in the betrayal or death of the christians, and to others it did not appear so, as his town was burnt, so that the thing was very doubtful.”

The Admiral directed the whole place to be searched for gold, as he had left orders that if any quantity of it were found, it should be buried. While this search was being made, he and a few others went to look for a suitable place for a new settlement. They arrived at a village of seven or eight houses, which the inhabitants deserted at once. Here they found many things belonging to the christians, such as stockings, pieces of cloth, and “a very pretty mantle which had not been unfolded since it was brought from Castile.” These, the Spaniards thought, could not have been obtained by barter. There was also one of the anchors of the ship which had gone ashore on the first voyage.

When they returned to the site of La Navidad they found many Indians, who had become bold enough to come to barter gold. They had shown the place where the bodies of eleven Spaniards lay “covered already by the grass which had grown over them.” They all “with one voice” said that Canoaboa and Mayreni had killed them. But as, at the same time, they complained that some of the christians had taken three Indian wives, and some four, it seemed likely that a just resentment on the part of the islanders had had something to do with their death.

The next day the Admiral sent out a caravel to seek for a suitable place for a town, and he himself went out to look for one in a different direction. He found a secure harbor and a good place for a settlement, But he thought it too far from the place where he expected to find a gold mine. On his return, he found the caravel he had sent out. As it was coasting along the island, a canoe had come out to it, with two Indians on board, one of whom was a brother of Guacanagari. This man begged the party to come and visit the cacique. The “principal men” accordingly went on shore, and found him in bed, apparently suffering from his wounded thigh, which he showed them in bandages. They judged from appearances that he was telling them the truth.

He said to them, “by signs as best he could,” that since he was thus wounded, they were to invite the Admiral to come to visit him. As they were going away, he gave each of them a golden jewel, as each “appeared to him to deserve it.” “This gold,” says Dr. Chanca, “is made in very delicate sheets, like our gold leaf, because they use it for making masks and to plate upon bitumen. They also wear it on the head and for earrings and nose-rings, and therefore they beat it very thin as they only wear it for its beauty and not for its value.”

The Admiral decided to go to the cacique on the next day. He was visited early in the day by his brother, who hurried on the visit.

The Admiral went on shore and all the best people (gente de pro) with him, “handsomely dressed, as would be suitable in a capital city.” They carried presents with them, as they had already received gold from him.

“When we arrived, we found him lying in his bed, according to their custom, hanging in the air, the bed being made of cotton like a net. He did not rise, but from the bed made a semblance of courtesy, as best he knew how. He showed much feeling, with tears in his eyes, at the death of the Christians, and began to talk of it, showing, as best he could, how some died of sickness, and how others had gone to Canoaboa to seek for the gold mine, and that they had been killed there, and how the others had been killed in their town.”

He presented to the Admiral some gold and precious stones. One of the accounts says that there were eight hundred beads of a stone called ciba, one hundred of gold, a golden coronet, and three small calabashes filled with gold dust. Columbus, in return, made him a present.

“I and a navy surgeon were there,” says Dr. Chanca. “The Admiral now said that we were learned in the infirmities of men, and asked if he would show us the wound. He replied that it pleased him to do so. I said that it would be necessary, if he could, for him to go out of the house, since with the multitudes of people it was dark, and we could not see well. He did it immediately, as I believe, more from timidity than from choice. The surgeon came to him and began to take off the bandage. Then he said to the Admiral that the injury was caused by ciba, that is, by a stone. When it was unbandaged we managed to examine it. It is certain that he was no more injured in that leg than in the other, although he pretended that it was very painful.”

The Spaniards did not know what to believe. But it seemed certain that an attack of some enemy upon these Indians had taken place, and the Admiral determined to continue upon good terms with them. Nor did he change this policy toward Guacanagari. How far that chief had tried to prevent the massacre will never be known. The detail of the story was never fully drawn from the natives. The Spaniards had been cruel and licentious in their dealing with the Indians. They had quarrelled among themselves, and the indignant natives, in revenge, had destroyed them all.

CHAPTER IX. – THE NEW COLONY

—EXPEDITIONS OF DISCOVERY—GUACANAGARI—SEARCH FOR GOLD—MUTINY IN THE COLONY—THE VESSELS SENT HOME—COLUMBUS MARCHES INLAND—COLLECTION OF GOLD—FORTRESS OF ST. THOMAS—A NEW VOYAGE OF DISCOVERY—JAMAICA VISITED—THE SOUTH SHORE OF CUBA EXPLORED—RETURN—EVANGELISTA DISCOVERED—COLUMBUS FALLS SICK—RETURN TO ISABELLA.

Columbus had hoped, with reason, to send back a part of the vessels which made up his large squadron, with gold collected in the year by the colonists at La Navidad. In truth, when, in 1501, the system of gold-washing-had been developed, the colony yielded twelve hundred pounds of gold in one year. The search for gold, from the beginning, broke up all intelligent plans for geographical discovery or for colonization. In this case, it was almost too clear that there was nothing but bad news to send back to Spain. Columbus went forward, however, as well as he could, with the establishment of a new colony, and with the search for gold.

He sent out expeditions of discovery to open relations with the natives, and to find the best places for washing and mining for gold. Melchior Meldonado commanded three hundred men, in the first of these expeditions. They came to a good harbor at the mouth of a river, where they saw a fine house, which they supposed might be the home of Guacanagari. They met an armed party of one hundred Indians; but these men put away their weapons when signals of peace were made, and brought presents in token of good-will.

The house to which they went was round, with a hemispherical roof or dome. It was thirty-two paces in diameter, divided by wicker work into different rooms. Smaller houses, for persons of rank lower than the chiefs, surrounded it. The natives told the explorers that Guacanagari himself had retired to the hills.

On receiving the report of these explorers Columbus sent out Ojeda with a hundred men, and Corvalan with a similar party in different directions. These officers, in their report, described the operation of gold-washing, much as it is known to explorers in mining regions to-day. The natives made a deep ditch into which the gold bearing sand should settle. For more important work they had flat baskets in which they shook the sand and parted it from the gold. With the left hand they dipped up sand, handled this skilfully or “dextrously” with the right hand, so that in a few minutes they could give grains of gold to the gratified explorers. Ojeda brought home to Columbus one nugget which weighed nine ounces.

They also brought tidings of the King of Canoaboa, of whom they had heard before, and he is called by the name of Caunebo himself.16 He was afterwards carried, as a prisoner or as a hostage, on the way to Spain; but died on the passage.

Columbus was able to dispatch the returning ships, with the encouraging reports brought in by Meldonado and Ojeda, but with very little gold. But he was obliged to ask for fresh supplies of food for the colony—even in the midst of the plenty which he described; for he had found already what all such leaders find, the difficulty of training men to use food to which they were not accustomed. He sent also his Carib prisoners, begging that they might be trained to a knowledge of the christian religion and of the Spanish language. He saw, already, how much he should need interpreters. The fleet sailed on the second of February, and its reports were, on the whole, favorably received.

 

Columbus chose for the new city an elevation, ten leagues east of Monte Christi, and at first gave to his colony the name of Martha. It is the Isabella of the subsequent history.

The colonists were delighted with the fertility of the soil under the tropical climate. Andalusia itself had not prepared them for it. They planted seeds of peas, beans, lettuces, cabbages and other vegetables, and declared that they grew more in eight days than they would have grown in twenty at home. They had fresh vegetables in sixteen days after they planted them; but for melons, pumpkins and other fruits of that sort, they are generous enough to allow thirty days.

They had carried out roots and suckers of the sugar-cane. In fifteen days the shoots were a cubit high. A farmer who had planted wheat in the beginning of February had ripe grain in the beginning of April; so that they were sure of, at least, two crops in a year.

But the fertility of the soil was the only favorable token which the island first exhibited. The climate was enervating and sickly. The labor on the new city was hard and discouraging. Columbus found that his colonists were badly fitted for their duty, or not fitted for it at all. Court gentlemen did not want to work. Priests expected to be put on better diet than any other people. Columbus—though he lost his own popularity—insisted on putting all on equal fare, in sharing the supplies he had brought from Spain. It did not require a long time to prove that the selection of the site of the colony was unfortunate. Columbus himself gave way to the general disease. While he was ill, a mutiny broke out which he had to suppress by strong measures.

Bornal Diaz, who ranked as comptroller of the expedition, and Fermin Cedo, an assayer, made a plot for seizing the remaining ships and sailing for Europe. News of the mutiny was brought to Columbus. He found a document in the writing of Diaz, drawn as a memorial, accusing Columbus himself of grave crimes. He confined Diaz on board a ship to be sent to Spain with the memorial. He punished the mutineers of lower rank. He took the guns and naval munitions from four of the vessels, and entrusted them all to a person in whom he had absolute confidence.

On the report of the exploring parties, four names were given to as many divisions of the island. Junna was the most western, Attibunia the most eastern, Jachen the northern and Naiba the southern. Columbus himself, seeing the fortifications of the city well begun, undertook, in March, an exploration, of the island, with a force of five hundred men.

It was in the course of this exploration that one of the natives brought in a gold-bearing stone which weighed an ounce. He was satisfied with a little bell in exchange. He was surprised at the wonder expressed by the Spaniards, and showing a stone as large as a pomegranate, he said that he had nuggets of gold as large as this at his home. Other Indians brought in gold-bearing stones which weighed more than an ounce. At their homes, also, but not in sight, alas, was a block of gold as large as an infant’s head.

Columbus himself thought it best to take as many men as he could into the mountain region. He left the new city under the care of his brother, Diego, and with all the force of healthy men which he could muster, making a little army of nearly five hundred men, he marched away from the sickly seaboard into the interior. The simple natives were astonished by the display of cavalry and other men in armor. After a few days of a delightful march, in the beauty of spring in that country, he entered upon the long sought Cibao. He relinquished his first idea of founding another city here, but did build a fortress called St. Thomas, in joking reference to Cedo and others, who had asserted that these regions produced no gold. While building this fortress, as it was proudly called, he sent a young cavalier named Luxan for further exploration.

Luxan returned with stories even greater than they had heard of before, but with no gold, “because he had no orders to do so.” He had found ripe grapes. And at last they had found a region called Cipangi, cipan signifying stone. This name recalled the memory of Cipango, or Japan. With tidings as encouraging as this, Columbus returned to his city. He appointed his brother and Pedro Margarita governors of the city, and left with three ships for the further exploration of Cuba, which he had left only partly examined in his first voyage. He believed that it was the mainland of Asia. And as has been said, such was his belief till he died, and that of his countrymen. Cuba was not known to be an island for many years afterwards. He was now again in the career which pleased him, and for which he was fitted. He was always ill at ease in administering a colony, or ruling the men who were engaged in it. He was happy and contented when he was discovering. He had been eager to follow the southern coast of Cuba, as he had followed the north in his first voyage. And now he had his opportunity. Having commissioned his brother Diego and Margarita and appointed also a council of four other gentlemen, he sailed to explore new coasts, on the twenty-fourth of April.

He was soon tempted from his western course that he might examine Jamaica, of which he saw the distant lines on the south. “This island,” says the account of the time, “is larger than Sicily. It has only one mountain, which rises from the coast on every side, little by little, until you come to the middle of the island and the ascent is so gradual that, whether you rise or descend, you hardly know whether you are rising or descending.” Columbus found the island well peopled, and from what he saw of the natives, thought them more ingenious, and better artificers, than any Indians he had seen before. But when he proposed to land, they generally showed themselves prepared to resist him. He therefore deferred a full examination of the island to his return, and, with the first favorable wind, pressed on toward the southern coast of Cuba. He insisted on calling this the “Golden Chersonesus” of the East. This name had been given by the old geographers to the peninsula now known as Malacca.

Crossing the narrow channel between Jamaica and Cuba, he began coasting that island westward. If the reader will examine the map, he will find many small keys and islands south of Cuba, which, before any survey had been made, seriously retarded his westward course. In every case he was obliged to make a separate examination to be sure where the real coast of the island was, all the time believing it was the continent of Asia. One of the narratives says, with a pardonable exaggeration, that in all this voyage he thus discovered seven hundred islands. His own estimate was that he sailed two hundred and twenty-two leagues westward in the exploration which now engaged him.

The month of May and the beginning of June were occupied with such explorations. The natives proved friendly, as the natives of the northern side of Cuba had proved two years before. They had, in general, heard of the visit of the Spaniards; but their wonder and admiration seem to have been none the less now that they saw the reality.

On one occasion the hopes of all the party, that they should find themselves at the court of the Grand Khan, were greatly quickened. A Spaniard had gone into a forest alone, hunting. Suddenly he saw a man clothed in white, or thought he did, whom he supposed to be a friar of the order of Saint Mary de Mercedes, who was with the expedition. But, almost immediately, ten other friars dressed in the same costume, appeared, and then as many as thirty. The Spaniard was frightened at the multiplication of their number, it hardly appears why, as they were all men of peace, or should have been, whatever their number. He called out to his companions, and bade them escape. But the men in white called out to him, and waved their hands, as if to assure him that there was no danger. He did not trust them, however, but rushed back to the shore and the ship, as fast as he could, to report what he had seen to the Admiral.

Here, at last, was reason for hope that they had found one of the Asiatic missions of the Church. Columbus at once landed a party, instructing them to go forty miles inland, if necessary, to find people. But this party found neither path nor roadway, although the country was rich and fertile. Another party brought back rich bunches of grapes, and other native fruits. But neither party saw any friars of the order of Saint Mary. And it is now supposed that the Spaniard saw a peaceful flock of white cranes. The traveller Humboldt describes one occasion, in which the town of Angostura was put to alarm by the appearance of a flock of cranes known as soldados, or “soldiers,” which were, as people supposed, a band of Indians.

14That of Peter Martyr.
15“Canoaboa” was thought to mean “Land of Gold.”
16The name is spelled in many different ways.
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