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Герберт Джордж Уэллс
Certain Personal Matters

BLEAK MARCH IN EPPING FOREST

All along the selvage of Epping Forest there was excitement. Before the swallows, before the violets, long before the cuckoo, with only untimely honeysuckle bushes showing a trace of green, two trippers had been seen traversing the district, making their way towards High Beech, and settling awhile near the Forest Hotel. Whether they were belated survivals from last season or exceptionally early hatchings of the coming year, was a question of considerable moment to the natives, and has since engaged the attention of the local Natural History Society. But we know that, as a matter of fact, they were of little omen, being indeed but insignificant people from Hampstead and not true trippers at all, who were curious to see this forest in raw winter.

For some have argued that there is no Epping Forest at all in the winter-time; that it is, in fact, taken up and put away, and that agriculture is pursued there. Others assert that the Forest is shrouded with wrappers, even as a literary man's study is shrouded by dusty women when they clean him out. Others, again, have supposed that it is a delightful place in winter, far more delightful than in summer, but that this is not published, because no writing man hath ever been there in the cold season. And much more of unreal speculation, but nothing which bore upon it the stamp of truth. So these two – and I am one of the two – went down to Epping Forest to see that it was still there, and how it fared in the dismal weather.

The sky was a greasy grey that guttered down to the horizon, and the wind smote damp and chill. There was a white fringe of ice in the cart-wheel ruts, but withal the frost was not so crisp as to prevent a thin and slippery glaze of softened clay upon the road. The decaying triumphal arch outside the station sadly lacked a coat of paint, and was indistinctly regretful of remote royal visits and processions gone for ever. Then we passed shuddering by many vacant booths that had once resounded with the revelry of ninepenny teas and the gingerbeer cork's staccato, and their forms were piled together and their trestles overturned. And the wind ravened, and no human beings were to be seen. So up the hill to the left, and along the road leading by devious windings between the black hedges and through clay wallows to the hilly part round High Beech.

But upon the shoulder of a hill we turned to a gate to scrape off the mud that made our boots unwieldy. At that moment came a threadbare place in the cloudy curtain that was sweeping across the sun, and our shadows showed themselves for an instant to comfort us. The amber patch of sunlight presently slipped from us and travelled down the meadows towards the distant blue of the hills by Waltham Abbey, touching with miraculous healing a landscape erst dead and shrouded in grey. This transitory gleam of light gladdened us mightily at the time, but it made the after-sky seem all the darker.

So through the steep and tortuous village to High Beech, and then leaving the road we wandered in among big trees and down slopes ankle deep with rustling leaves towards Chingford again. Here was pleasanter walking than the thawing clay, but now and then one felt the threat of an infinite oozy softness beneath the stiff frozen leaves. Once again while we were here the drifting haze of the sky became thinner, and the smooth green-grey beech stems and rugged oak trunks were brightly illuminated. But only for a moment, and thereafter the sky became not simply unsympathetic but ominous. And the misery of the wind grew apace.

Presently we wandered into that sinister corner of the Forest where the beech trees have grown so closely together that they have had perforce to lift their branches vertically. Divested of leaves, the bare grey limbs of these seem strangely restless. These trees, reaching so eagerly upward, have an odd resemblance to the weird figures of horror in which William Blake delighted – arms, hands, hair, all stretch intensely to the zenith. They seem to be straining away from the spot to which they are rooted. It is a Laocoon grouping, a wordless concentrated struggle for the sunlight, and disagreeably impressive. The trippers longed to talk and were tongue-tied; they looked now and then over their shoulders. They were glad when the eerie influence was passed, though they traversed a morass to get away from it.

Then across an open place, dismal with the dun hulls of lost cows and the clatter of their bells, over a brook full of dead leaves and edged with rusty clay, through a briery thicket that would fain have detained us, and so to a pathway of succulent green, that oozed black under our feet. Here some poor lost wayfarer has blazed his way with rustic seats, now rheumatic and fungus-eaten. And here, too, the wind, which had sought us howling, found us at last, and stung us sharply with a shower of congealing raindrops. This grew to a steady downfall as the open towards Chingford station was approached at last, after devious winding in the Forest. Then, coming upon the edge of the wood and seeing the lone station against the grey sky, we broke into a shout and began running. But it is dismal running on imperfectly frozen clay, in rain and a gusty wind. We slipped and floundered, and one of us wept sore that she should never see her home again. And worse, the only train sleeping in the station was awakened by our cries, and, with an eldritch shriek at the unseasonable presence of trippers, fled incontinently Londonward.

Smeared with clay and dead leaves almost beyond human likeness, we staggered into the derelict station, and found from an outcast porter that perhaps another train might after the lapse of two hours accumulate sufficiently to take us back to Gospel Oak and a warm world again. So we speered if there were amusements to be got in this place, and he told us "some very nice walks." To refrain from homicide we left the station, and sought a vast red hotel that loomed through the drift on a steep hill, and in the side of this a door that had not been locked. Happily one had been forgotten, and, entering at last, we roused a hibernating waiter, and he exhumed us some of his winter victual. In this way we were presently to some degree comforted, and could play chess until a train had been sent for our relief. And this did at last happen, and towards the hour of dinner we rejoined our anxious friends, and all the evening time we boasted of a pleasant day and urged them to go even as we had gone.

THE THEORY OF QUOTATION

The nobler method of quotation is not to quote at all. For why should one repeat good things that are already written? Are not the words in their fittest context in the original? Clearly, then, your new setting cannot be quite so congruous, which is, forthwith, an admission of incongruity. Your quotation is evidently a plug in a leak, an apology for a gap in your own words. But your vulgar author will even go out of his way to make the clothing of his thoughts thus heterogeneous. He counts every stolen scrap he can work in an improvement – a literary caddis worm. Yet would he consider it improvement to put a piece of even the richest of old tapestry or gold embroidery into his new pair of breeks?

The passion for quotation is peculiar to literature. We do not glory to quote our costume, dress in cast-off court robes, or furnish our houses from the marine store. Neither are we proud of alien initials on the domestic silver. We like things new and primarily our own. We have a wholesome instinct against infection, except, it seems, in the matter of ideas. An authorling will deliberately inoculate his copy with the inverted comma bacillus, till the page swims unsteadily, counting the fever a glow of pure literary healthiness. Yet this reproduction, rightly considered, is merely a proof that his appetite for books has run beyond his digestion. Or his industry may be to seek. You expect an omelette, and presently up come the unbroken eggs. A tissue of quotation wisely looked at is indeed but a motley garment, eloquent either of a fool, or an idle knave in a fool's disguise.

Nevertheless at times – the truth must be told – we must quote. As for admitting that we have quoted, that is another matter altogether. But the other man's phrase will lie at times so close in one's mind to the trend of one's thoughts, that, all virtue notwithstanding, they must needs run into the groove of it. There are phrases that lie about in the literary mind like orange peel on a pavement. You are down on them before you know where you are. But does this necessitate acknowledgment to the man, now in Hades, who sucked that orange and strewed the peel in your way? Rather, is it not more becoming to be angry at his careless anticipation?

One may reasonably look at it in this way. What business has a man to think of things right in front of you, poke his head, as it were, into your light? What right has he to set up dams and tunnel out swallow-holes to deflect the current of your thoughts? Surely you may remove these obstructions, if it suits you, and put them where you will. Else all literature will presently be choked up, and the making of books come to an end. One might as well walk ten miles out of one's way because some deaf oaf or other chose to sit upon a necessary stile. Surely Shakespeare or Lamb, or what other source you contemplate, has had the thing long enough? Out of the road with them. Turn and turn about.

And inverted commas are so inhospitable. If you must take in another man's offspring, you should surely try to make the poor foundlings feel at home. Away with such uncharitable distinctions between the children of the house and the stranger within your gates. I never see inverted commas but I think of the necessary persecuted mediæval Jew in yellow gabardine.

At least, never put the name of the author you quote. Think of the feelings of the dead. Don't let the poor spirit take it to heart that its monumental sayings would pass unrecognised without your advertisement. You mean well, perhaps, but it is in the poorest taste. Yet I have seen Patience on a Monument honourably awarded to William Shakespeare, and fenced in by commas from all intercourse with the general text.

There is something so extremely dishonest, too, in acknowledging quotations. Possibly the good people who so contrive that such signatures as "Shakespeare," "Homer," or "St. Paul," appear to be written here and there to parts of their inferior work, manage to justify the proceeding in their conscience; but it is uncommonly like hallmarking pewter on the strength of an infinitesimal tinge of silver therein. The point becomes at once clear if we imagine some obscure painter quoting the style of Raphael and fragments of his designs, and acknowledging his indebtedness by appending the master's signature. Blank forgery! And a flood of light was thrown on the matter by a chance remark of one of Euphemia's aunts – she is a great reader of pure fiction – anent a popular novel: "I am sure it must be a nice book," said she, "or she could not get all these people to write the mottoes for the chapters."

No, it is all very well to play with one's conscience. I have known men so sophisticated as to assert that unacknowledged quotation was wrong. But very few really reasonable people will, I think, refuse to agree with me that the only artistic, the only kindly, and the only honest method of quotation is plagiary. If you cannot plagiarise, surely it were better not to quote.

ON THE ART OF STAYING AT THE SEASIDE

A MEDITATION AT EASTBOURNE

To stay at the seaside properly, one should not think. But even in staying at the seaside there are intervals, waking moments when meals come, even if there are no appointed meal-times. Moreover, now and then, one must go to buy tobacco, a matter one can trust to no hireling, lest he get it dry. It cannot be always seaside, even as it cannot be always May, and through the gaps thought creeps in. Going over the cliff and along the parade, and down by the circulating library to the cigar divan, where they sell Parique tobacco, the swinging of one's legs seems to act like a pendulum to the clockwork of one's brain. One meditates all the way, and chiefly on how few people there are who can really – to a critical adept – be said to stay at the seaside.

People seem to think that one can take a ticket to Eastbourne, or Bognor, or Ventnor, and come and stay at the seaside straight away, just as I have known new-hatched undergraduates tell people they were going to play billiards. Thousands and thousands of people think they have stayed at the seaside, and have not, just as thousands of people erroneously imagine they have played whist. For the latter have played not whist, but Bumble-puppy, and the former have only frequented a watering-place for a time. Your true staying at the seaside is an art, demanding not only railway fares but special aptitude, and, moreover, needing culture, like all worthy arts.

The most insurmountable difficulty of the beginner is the classical simplicity of the whole thing. To stay at the seaside properly you just spread yourself out on the extreme edge of the land and let the sunlight soak in. Your eyes are fixed upon the horizon. Some have it that your head should be towards the sea, but the best authorities think that this determines blood to that region, and so stimulates thought. This is all the positive instruction; the rest is prohibition. You must not think, and you must not move, neither may you go to sleep. In a few minutes the adept becomes as a god, even as a god that sits upon the lotus leaf. New light and colour come into the sky and sea, and the surges chant his praises. But those who are not of the elect get pins and needles all over them.

It must be freely admitted that staying at the seaside such as this, staying at the seaside in its perfection, is a thing for a select few. You want a broad stretch of beach and all the visible sea to yourself. You cannot be disturbed by even the most idyllic children trying to bury you with sand and suchlike playfulness, nor by boatloads of the democracy rowing athwart your sea and sky. And the absence of friend or wife goes without saying. I notice down here a very considerable quantity of evidently married pairs, and the huge majority of the rest of the visitors run in couples, and are to all appearances engaged. If they are not, I would submit that they ought to be. Probably there is a certain satisfaction in sitting by the sea with the girl you are in love with, or your wife for the matter of that, just as many people undoubtedly find tea with milk and sugar very nice. But the former is no more the way to get the full and perfect pleasure of staying at the seaside than the latter is the way to get the full and perfect flavour of the tea. True staying at the seaside is neither the repetition of old conversations in new surroundings nor the exposure of one's affections to ozone. It is something infinitely higher. It is pure quiescence. It is the experience of a waking inanition savouring of Buddha and the divine.

Now, staying at the seaside is so rarely done well, because of the littleness of man. To do it properly needs many of the elements of greatness. Your common man, while he has life in him, can let neither himself nor the universe alone. He must be asserting himself in some way, even if it is only by flinging pebbles at a stick. That self-forgetfulness which should be a delight is a terror to him. He brings dogs down to the beach to stand between him and the calm of nature, and yelp. He does worse than that.

The meditative man going daily over by the cliff and along the parade, to get his ounce of tobacco, has a sad spectacle of what human beings may be driven to in this way. One sees altogether some hundreds of people there who have heard perhaps that staying at the seaside is good, and who have, anyhow, got thus far towards it, and stopped. They have not the faintest idea how to make themselves happy. The general expression is veiled curiosity. They sit – mostly with their backs to the sea – talking poorly of indifferent topics and watching one another. Most obviously they want hints of what to do with themselves. Behind them is a bank of flowers like those in Battersea Park, and another parallel parade, and beyond are bathing-machines. The pier completely cuts the horizon out of the background. There is a stout lady, in dark blue, bathing. The only glances directed seaward are furtive ones at her. Many seem to be doubting whether this is not what they came down for. Others lean dubiously to the invitations of the boatmen. Others again listen to vocalists and dramatic outcasts who, for ha'pence, render obvious the reason of their professional degradation. It seems eccentric to travel seventy or eighty miles to hear a man without a voice demonstrate that he is unfit to have one, but they do. Anyone curious in these matters need only go to a watering-place to see and, what is worse, to hear for himself. After an excursion train to Eastbourne, upwards of a thousand people have been seen thus heaped together over an oblong space of a mile long by twenty yards wide. Only three miles away there was a towering white cliff overhanging a practically desert beach; and one seagull circled above one solitary, motionless, supine man, really staying at the seaside.

You cannot walk six miles anywhere along the south coast without coming upon one of these heaps of people, called a watering-place. There will be a town of houses behind wherein the people lodge, until, as they think, they have stayed a sufficient time at the sea, and they return, hot, cross, and mystified, to London. The sea front will be bricked or paved for a mile or so, and there will be rows of boats and bathing-machines, and other contrivances to screen off the view of the sea. And, as we have indicated, watering-places and staying by the seaside are incompatible things. The true stayer by the seaside goes into the watering-place because he must; because there is little food, and that uncooked, and no tobacco, between the cliffs and the sea. Having purchased what he needs he flees forth again. What time the whole selvage of England becomes watering-place, there will be no more staying by the seaside at all in the land. But this is a gloomy train of thought that we will not pursue.

There have been those who assert that one end of staying at the seaside is bathing; but it is easy to show that this is not so. Your proper bathing-place is up the river, where the trees bend to the green and brown shadows of the water. There the bath is sweet, fresh out of the sky, or but just filtered through the blue hills of the distant water-shed; and it is set about with flowers. But the sea – the sea has stood there since the beginning of things, and with small prospect of change, says Mr. Kipling, to all eternity. The water in the sea, geologists tell us, has not been changed for fifty million years! The same chemist who sets me against all my food with his chemical names speaks of the sea as a weak solution of drowned men. Be that as it may, it leaves the skin harsh with salt, and the hair sticky. Moreover, it is such a promiscuous bathing-place. However, we need scarcely depreciate the sea as a bath, for what need is there of that when the river is clearly better? No one can deny that the river is better. People who bathe in the sea bathe by mistake, because they have come to the side of the sea, and know not how else to use it.

So, too, with the boating. It is hard to imagine how human beings who have drifted down streams, and watched the brown fish in the shallows, and peered through the tall sedges at the forget-me-nots, and fought with the ropes of the water-lilies, and heard the ripple under the bows, can ever think of going to and fro, pitching spasmodically, in front of a watering-place. And as for fishing – they catch fish at sea, indeed, but it is not fishing at all; neither rods nor flies have they, and there is an end to that matter.

An Eastbourne meditative man returning to where he stays, with his daily ounce of tobacco already afire, sees in the streets what are called by the natives "cherry-bangs," crowded with people, and, further, cabriolets and such vehicles holding parties and families. The good folks are driving away from the sea for the better part of the day, going to Battle and other places inland. The puzzle of what to do with their sea is too much for them, and they are going away for a little to rest their minds. Regarded as a centre of drives one might think an inland place would be preferable to a seaside town, which at best commands but a half-circle. However that may be, the fact remains that one of the chief occupations of your common visitor to the seaside is going away from it. Than this fact there can be nothing more conclusive in support of my argument that ordinary people are absolutely ignorant and incapable of staying by the seaside.