полная версия

Эмиль Золя
Abbe Mouret's Transgression

IX

The church was perfectly silent, except for the murmuring sound of the rain, which was falling heavily once more. In that sudden change to quietude the priest’s anger subsided, and he even felt moved. It was with his face streaming with tears, his frame shaken by sobs, that he went back to throw himself on his knees before the great crucifix. A torrent of ardent thanksgiving burst from his lips.

‘Thanks be to Thee, O God, for the help which Thou hast graciously bestowed upon me. Without Thy grace I should have hearkened unto the promptings of my flesh, and should have miserably returned to my sin. It was Thy grace that girded my loins as with armour for battle; Thy grace was indeed my armour, my courage, the support of my soul, that kept me erect, beyond weakness. Oh! my God, Thou wert in me; it was Thy voice that spoke in me, for I no longer felt the cowardice of the flesh, I could have cut asunder my very heart-strings. And now, O God, I offer Thee my bleeding heart. It no longer belongs to any creature of this world; it is Thine alone. To give it to Thee I have wrenched it from all worldly affection. But think not, O God, that I take any pride to myself for this victory. I know that without Thee I am nothing; and I humbly cast myself at Thy feet.’

He sank down upon the altar steps, unable to utter another word, while his breath panted incense-like from his parted lips. The divine grace bathed him in ineffable ecstasy. He sought Jesus in the recesses of his being, in that sanctuary of love which he was ever preparing for His worthy reception. And Jesus was now present there. The Abbe knew it by the sweet influences which permeated him. And thereupon he joined with Jesus in that spiritual converse which at times bore him away from earth to companionship with God. He sighed out the verse from the ‘Song of Solomon,’ ‘My beloved is mine, and I am his; He feedeth his flock among the lilies, until the day be cool, and the shadows flee away.’ He pondered over the words of the ‘Imitation:’ ‘It is a great art to know how to talk with Jesus, and it requires much prudence to keep Him near one.’ And then, with adorable condescension, Jesus came down to him, and spoke with him for hours of his needs, his happiness, and his hopes. Their confidences were not less affectionate and touching than those of two friends, who meet after long separation and quietly retire to converse on the bank of some lonely stream; for during those hours of divine condescension Jesus deigned to be his friend, his best, most faithful friend, one who never forsook him, and who in return for a little love gave him all the treasures of eternal life. That day the priest was eager to prolong the sweet converse, and indeed, when six o’clock sounded through the quiet church, he was still listening to the words which echoed through his soul.

On his side there was unreserved confession, unimpeded by the restraints of language, natural effusion of the heart which spoke even more quickly than the mind. Abbe Mouret told everything to Jesus, as to a God who had come down in all the intimacy of the most loving tenderness, and who would listen to everything. He confessed that he still loved Albine; and he was surprised that he had been able to speak sternly to her and drive her away, without his whole being breaking out into revolt. He marvelled at it, and smiled as though it were some wonderful miracle performed by another. And Jesus told him that he must not be astonished, and that the greatest saints were often but unconscious instruments in the hands of God. Then the Abbe gave expression to a doubt. Had he not lost merit in seeking refuge in the Cross and even in the Passion of his Saviour? Had he not shown that he possessed as yet but little courage, since he had not dared to fight unaided? But Jesus evinced kindly tolerance, and answered that man’s weakness was God’s continual care, and that He especially loved those suffering souls, to whose assistance He went, like a friend to the bedside of a sick companion.

But was it a sin to love Albine, a sin for which he, Serge, would be damned? No; if his love was clean of all fleshly taint, and added another hope to his desire for eternal life. But, then, how was he to love her? In silence; without speaking a word to her, without taking a step towards her; simply allowing his pure affection to breathe forth, like a sweet perfume, pleasing unto heaven. And Jesus smiled with increasing kindliness, drawing nearer as if to encourage confession, in such wise that the priest grew bolder and began to recapitulate Albine’s charms. She had hair that was fair and golden as an angel’s; she was very white, with big soft eyes, like those of the aureoled saints. Jesus seemed to listen to this in silence, though a smile still played upon His face. And the priest continued: She had grown much taller. She was now like a queen, with rounded form and splendid shoulders. Oh! to clasp her waist, were it only for a second, and to feel her shoulders drawn close by his embrace! But the smile on the divine countenance then paled and died away, as a star sinks and falls beneath the horizon. Abbe Mouret now spoke all alone. Ah! had he not shown himself too hard-hearted? Why had he driven her away without one single word of affection, since Heaven allowed him to love her?

‘I do love her! I do love her!’ he cried aloud, in a distracted voice, that rang through the church.

He thought he saw her still standing there. She was stretching out her arms to him; she was beautiful enough to make him break all his vows. He threw himself upon her bosom without thought of the reverence due to his surroundings, he clasped her and rained kisses upon her face. It was before her that he now knelt, imploring her mercy, and beseeching her to forgive him his unkindness. He told her that, at times a voice which was not his own spoke through his lips. Could he himself ever have treated her harshly? It was the strange voice that had repulsed her. It could not, surely, be he himself, for he would have been unable to touch a hair of her head without loving emotion. And yet he had driven her away. The church was really empty! Whither should he hasten to find her again, to bring her back, and wipe her tears away with kisses? The rain was streaming down more violently than ever. The roads must be rivers of mud. He pictured her to himself lashed by the downpour, tottering alongside the ditches, her clothes soaked and clinging to her skin. No! no! it could not have been himself; it was that other voice, the jealous voice that had so cruelly sought to slay his love.

‘O Jesus!’ he cried in desperation, ‘be merciful and give her back to me!’

But his Lord was no longer there. Then Abbe Mouret, awaking with a start, turned horribly pale. He understood it all. He had not known how to keep Jesus with him. He had lost his friend, and had been left defenceless against the powers of evil. Instead of that inward light, which had shone so brightly within him as he received his God, he now found utter darkness, a foul vapour that irritated his senses. Jesus had withdrawn His grace on leaving him; and he, who since early morning had been so strong with heaven-sent help, now felt utterly miserable, forsaken, weak and helpless as an infant. How frightful was his fall! How galling its bitterness! To have straggled so heroically, to have remained unshaken, invincible, implacable, while the temptress actually stood before him, with all her warm life, her swelling bosom and superb shoulders, her perfume of love and passion; and then to fall so shamefully, to throb with desire, when she had disappeared, leaving behind her but the echo of her skirts, and the fragrance diffused from her white neck! Now, these mere recollections sufficed to make her all powerful, her influence permeated the church.

‘Jesus! Jesus!’ cried the priest, once more, ‘return, come back to me; speak to me once again!’

But Jesus remained deaf to his cry. For a moment Abbe Mouret raised his arms to heaven in desperate entreaty. His shoulders cracked and strained beneath the wild violence of his supplications. But soon his hands fell down again in discouragement. Heaven preserved that hopeless silence which suppliants at times encounter. Then he once more sat down on the altar steps, heart-crushed and with ashen face, pressing his elbows to his sides, as though he were trying to reduce his flesh to the smallest proportions possible.

‘My God! Thou deserted me!’ he murmured. ‘Nevertheless, Thy will be done!’

He spoke not another word, but sat there, panting breathlessly, like a hunted beast that cowers motionless in fear of the hounds. Ever since his sin, he had thus seemed to be the sport of the divine grace. It denied itself to his most ardent prayers; it poured down upon him, unexpectedly and refreshingly, when he had lost all hope of winning it for long years to come.

At first he had been inclined to rebel against this dispensation of Heaven, complaining like a betrayed lover, and demanding the immediate return of that consoling grace, whose kiss made him so strong. But afterwards, after unavailing outbursts of anger, he had learned to understand that humility profited him most and could alone enable him to endure the withdrawal of the divine assistance. Then, for hours and for days, he would humble himself and wait for comfort which came not. In vain he cast himself unreservedly into the hands of God, annihilated himself before the Divinity, wearied himself with the incessant repetition of prayers. He could not perceive God’s presence with him; and his flesh, breaking free from all restraint, rose up in rebellious desire. It was a slow agony of temptation, in which the weapons of faith fell, one by one, from his faltering hands, in which he lay inert in the clutch of passion, in which he beheld with horror his own ignominy, without having the courage to raise his little finger to free himself from the thraldom of sin.

Such was now his life. He had felt sin’s attacks in every form. Not a day passed that he was not tried. Sin assumed a thousand guises, assailed him through his eyes and ears, flew boldly at his throat, leaped treacherously upon his shoulders, or stole torturingly into his bones. His transgression was ever present, he almost always beheld Albine dazzling as the sunshine, lighting up the greenery of the Paradou. He only ceased to see her in those rare moments when the divine grace deigned to close his eyes with its cool caresses. And he strove to hide his sufferings as one hides those of some disgraceful disease. He wrapped himself in the endless silence, which no one knew how to make him break, filling the parsonage with his martyrdom and resignation, and exasperating La Teuse, who, at times, when his back was turned, would shake her fist at heaven.

This time he was alone now, and need take no care to hide his torment. Sin had just struck him such an overwhelming blow, that he had not strength left to move from the altar steps, where he had fallen. He remained there, sighing, and groaning, parched with agony, incapable of a single tear. And he thought of the calm unruffled life that had once been his. Ah! the perfect peace, the full confidence of his first days at Les Artaud! The path of salvation had seemed so straight and easy then! He had smiled at the very mention of temptation. He had lived in the midst of wickedness, without knowledge of it, without fear of it, certain of being able to withstand it. He had been a model priest, so pure and chaste, so inexperienced and innocent in God’s sight, that God had led him by the hand like a little child.

But now, all that childlike innocence was dead, God visited him in the morning, and forthwith tried him. A state of temptation became his life on earth. Now that full manhood and sin had come upon him, he entered into the everlasting struggle. Could it be that God really loved him more now than before? The great saints have all left fragments of their torn flesh upon the thorns of the way of sorrow. He tried to gather some consolation from this circumstance. At each laceration of his flesh, each racking of his bones, he tried to assure himself of some exceeding great reward. And then, no infliction that Heaven might now cast upon him could be too heavy. He even looked back with scorn on his former serenity, his easy fervour, which had set him on his knees with mere girlish enthusiasm, and left him unconscious even of the bruising of the hard stones. He strove also to discover pleasure in pain, in plunging into it, annihilating himself in it. But, even while he poured out thanks to God, his teeth chattered with growing terror, and the voice of his rebellious blood cried out to him that this was all falsehood, and that the only happiness worth desiring was in Albine’s arms, amongst the flowers of the Paradou.

Yet he had put aside Mary for Jesus, sacrificing his heart that he might subdue his flesh, and hoping to implant some virility in his faith. Mary disquieted him too much, with her smoothly braided hair, her outstretched hands, and her womanly smile. He could never kneel before her without dropping his eyes, for fear of catching sight of the hem of her dress. Then, too, he accused her of having treated him too tenderly in former times. She had kept him sheltered so long within the folds of her robe, that he had let himself slip from her arms to those of a human creature without being conscious even of the change of his affection. He thought of all the roughness of Brother Archangias, of his refusal to worship Mary, of the distrustful glances with which he had seemed to watch her. He himself despaired of ever rising to such a height of roughness, and so he simply left her, hiding her images and deserting her altar. Yet she remained in his heart, like some love which, though unavowed, is ever present. Sin, with sacrilege whose very horror made him shudder, made use of her to tempt him.

Whenever he still invoked her, as he did at times of irrepressible emotion, it was Albine who showed herself beneath the white veil, with the blue scarf knotted round her waist and the golden roses blooming on her bare feet. All the representations of the Virgin, the Virgin with the royal mantle of cloth-of-gold, the Virgin crowned with stars, the Virgin visited by the Angel of the Annunciation, the peaceful Virgin poised between a lily and a distaff, all brought him some memory of Albine, her smiling eyes or her delicately curved mouth or her softly rounded cheeks.

Thereupon, by a supreme effort, he drove the female element from his worship, and sought refuge in Jesus, though even His gentle mildness sometimes proved a source of disquietude to him. What he needed was a jealous God, an implacable God, the Jehovah of the Old Testament, girded with thunder and manifesting Himself only to chastise the terrified world. He had done with the saints and the angels and the Divine Mother; he bowed down before God Himself alone, the omnipotent Master, who demanded from him his every breath. And he felt the hand of this God laid heavily upon him, holding him helpless at His mercy through space and time, like a guilty atom. Ah! to be nothing, to be damned, to dream of hell, to wrestle vainly against hideous temptations, all that was surely good.

From Jesus he took but the cross. He was seized with that passion for the cross which has made so many lips press themselves again and again to the crucifix till they were worn away with kissing. He took up the cross and followed Jesus. He sought to make it heavier, the mightiest of burdens; it was great joy to him to fall beneath its weight, to drag it on his knees, his back half broken. In it he beheld the only source of strength for the soul, of joy for the mind, of the consummation of virtue and the perfection of holiness. In it lay all that was good; all ended in death upon it. To suffer and to die, those words ever sounded in his ears, as the end and goal of mortal wisdom. And, when he had fastened himself to the cross, he enjoyed the boundless consolation of God’s love. It was no longer, now, upon Mary that he lavished filial tenderness or lover’s passion. He loved for love’s mere sake, with an absolute abstract love. He loved God with a love that lifted him out of himself, out of all else, and wrapped him round with a dazzling radiance of glory. He was like a torch that burns away with blazing light. And death seemed to him to be only a great impulse of love.

But what had he omitted to do that he was thus so sorely tried? With his hand he wiped away the perspiration that streamed down his brow, and reflected that, that very morning, he had made his usual self-examination without finding any great guilt within him. Was he not leading a life of great austerity and mortification of the flesh? Did he not love God solely and blindly? Ah! how he would have blessed His Holy Name had He only restored him his peace, deeming him now sufficiently punished for his transgression! But, perhaps, that sin of his could never be expiated. And then, in spite of himself, his mind reverted to Albine and the Paradou, and all their memories.

At first he tried to make excuses for himself. He had fallen, one evening, senseless upon the tiled floor of his bedroom, stricken with brain fever. For three weeks he had remained unconscious. His blood surged furiously through his veins and raged within him like a torrent that had burst its banks. His whole body, from the crown of his head to the soles of his feet, was so scoured and renewed and wrought afresh by the mighty labouring of his ailment, that in his delirium he had sometimes thought he could hear the very hammer blows of workmen that nailed his bones together again. Then, one morning, he had awakened, feeling like a new being. He was born a second time, freed of all that his five-and-twenty years of life had successively implanted in him. His childish piety, his education at the seminary, the faith of his early priesthood, had all vanished, had been carried off, and their place was bare and empty. In truth, it could be hell alone that had thus prepared him for the reception of evil, disarming him of all his former weapons, and reducing his body to languor and softness, through which sin might readily enter.

He, perfectly unconscious of it all, unknowingly surrendered himself to the gradual approach of evil. When he had reopened his eyes in the Paradou, he had felt himself an infant once more, with no memory of the past, no knowledge of his priesthood. He experienced a gentle pleasure, a glad feeling of surprise at thus beginning life afresh, as though it were all new and strange to him and would be delightful to learn. Oh! the sweet apprenticeship, the charming observations, the delicious discoveries! That Paradou was a vast abode of felicity; and hell, in placing him there, had known full well that he would be defenceless. Never, in his first youth, had he known such enjoyment in growing. That first youth of his, when he now thought of it, seemed quite black and gloomy, graceless, wan and inactive, as if it had been spent far away from the sunlight.

But at the Paradou, how joyfully had he hailed the sun! How admiringly had he gazed at the first tree, at the first flower, at the tiniest insect he had seen, at the most insignificant pebble he had picked up! The very stones charmed him. The horizon was a source of never-ending amazement. One clear morning, the memory of which still filled his eyes, bringing back a perfume of jasmine, a lark’s clear song, he had been so affected by emotion that he felt all power desert his limbs. He had long found pleasure in learning the sensations of life. And, ah! the morning when Albine had been born beside him amidst the roses! As he thought of it, an ecstatic smile broke out upon his face. She rose up like a star that was necessary to the very sun’s existence. She illumined everything, she made everything clear. She made his life complete.

Then in fancy he once again walked with her through the Paradou. He remembered the little curls that waved behind her neck as she ran on before him. She exhaled delicious scent, and the touch of her warm swaying skirts seemed like a caress. And when she clasped him with her supple curving arms, he half expected to see her, so slight and slender she was, twine herself around him. It was she who went foremost. She led him through winding paths, where they loitered, that their walk might last the longer. It was she who instilled into him love for nature; and it was by watching the loves of the plants that he had learned to love her, with a love that was long, indeed, in bursting into life, but whose sweetness had been theirs at last. Beneath the shade of the giant tree they had reached their journey’s goal. Oh! to clasp her once again – yet once again!

A low groan suddenly came from the priest. He hastily sprang up and then flung himself down again. Temptation had just assailed him afresh. Into what paths were his recollections leading him? Did he not know, only too well, that Satan avails himself of every wile to insinuate his serpent-head into the soul, even when it is absorbed in self-examination? No! no! he had no excuse. His illness had in no wise authorised him to sin. He should have set strict guard upon himself, and have sought God anew upon recovering from his fever. And what a frightful proof he now had of his vileness: he was not even able to make calm confession of his sin. Would he never be able to silence his nature? He wildly thought of scooping his brains out of his skull that he might be able to think no more, and of opening his veins that his blood might no longer torment him. For a moment he buried his face within his hands, shuddering as though the beasts that he felt prowling around him might infect him with the hot breath of temptation.

But his thoughts strayed on in spite of himself, and his blood throbbed wildly in his very heart. Though he held his clenched fists to his eyes, he still saw Albine, dazzling like a sun. Every effort that he made to press the vision from his sight only made her shine out before him with increased brilliancy. Was God, then, utterly forsaking him, that he could find no refuge from temptation? And, in spite of all his efforts to control his thoughts, he espied every tiny blade of grass that thrust itself up by Albine’s skirts; he saw a little thistle-flower fastened in her hair, against which he remembered that he had pricked his lips. Even the perfumed atmosphere of the Paradou floated round him, and well-remembered sounds came back, the repeated call of a bird, then an interval of hushed silence, then a sigh floating through the trees.

Why did not Heaven at once strike him dead with its lightning? That would have been less cruel. It was with a voluptuous pang, like the pangs which assail the damned, that he recalled his transgression. He shuddered when he again heard in his heart the abominable words that he had spoken at Albine’s feet. Their echoes were now accusing him before the throne of God. He had acknowledged Woman as his sovereign. He had yielded to her as a slave, kissing her feet, longing to be the water she drank and the bread she ate. He began to understand now why he could no longer recover self-control. God had given him over to Woman. But he would chastise her, scourge her, break her very limbs to force her to let him go! It was she who was the slave; she, the creature of impurity, to whom the Church should have denied a soul. Then he braced himself, and shook his fists at the vision of Albine; but his fists opened and his hands glided along her shoulders in a loving caress, while his lips, just now breathing out anger and insult, pressed themselves to her hair, stammering forth words of adoration.

Abbe Mouret opened his eyes again. The burning apparition of Albine vanished. It was sudden and unexpected solace. He was able to weep. Tears flowed slowly and refreshingly down his cheeks, and he drew a long breath, still fearing to move, lest the Evil One should again grip him by the neck, for he yet thought that he heard the snarl of a beast behind him. And then he found such pleasure in the cessation of his sufferings that his one thought was to prolong the enjoyment of it.

Outside the rain had ceased falling. The sun was setting in a vast crimson glow, which spread across the windows like curtains of rose-coloured satin. The church was quite warm and bright in the parting breath of the sinking luminary. The priest thanked God for the respite He had been pleased to vouchsafe to him. A broad ray of light, like a beam of gold-dust, streamed through the nave and illumined the far end of the building, the clock, the pulpit, and the high altar. Perhaps the Divine grace was returning to him from heaven along that radiant path. He watched with interest the atoms that came and went with prodigious speed through the ray, like a swarm of busy messengers ever hastening with news from the sun to the earth. A thousand lighted candles would not have filled the church with such splendour. Curtains of cloth-of-gold seemed to hang behind the high altar; treasures of the goldsmith’s art covered all the ledges; candle-holders arose in dazzling sheaves; censers glowed full of burning gems; sacred vases gleamed like fiery comets; and around all there seemed to be a rain of luminous flowers amidst waving lacework – beds, bouquets, and garlands of roses, from whose expanding petals dropped showers of stars.

Never had Abbe Mouret desired such magnificence for his poor church. He smiled, and dreamt of how he might retain all that splendour there, and then arrange it most effectively. He would have preferred to see the curtains of cloth-of-gold hung rather higher; the vases, too, needed more careful arrangement; and he thought that the bouquets of flowers might be tied up more neatly, and the garlands be more regularly shaped. Yet how wondrously magnificent it all was! He was the pontiff of a church of gold. Bishops, princes, princesses, arrayed in royal mantles, multitudes of believers, bending to the ground, were coming to visit it, encamping in the valley, waiting for weeks at the door until they should be able to enter. They kissed his feet, for even his feet had turned to gold, and worked miracles. The bath of gold mounted to his knees. A golden heart was beating within his golden breast, with so clear a musical pulsation that the waiting crowds could hear it from outside. Then a feeling of overweening pride seized upon him. He was an idol. The golden beam mounted still higher, the high altar was all ablaze with glory, and the priest grew certain that the Divine grace must be returning to him, such was his inward satisfaction. The fierce snarl behind him had now grown gentle and coaxing, and he only felt on his shoulder a soft velvety pressure, as though some giant cat were lightly caressing him.

He still pursued his reverie. Never before had he seen things under such a favourable light. Everything seemed quite easy to him now that he once more felt full of strength. Since Albine was waiting for him, he would go and join her. It was only natural. On the previous morning he had married Fortune and Rosalie. The Church did not forbid marriages. He saw that young couple again as they knelt before him, smiling and nudging each other while his hands were held over them in benediction. Then, in the evening, they had shown him their room. Each word that he had spoken to them echoed loudly in his ear. He had told Fortune that God had sent him a companion, because He did not wish man to live alone; and he had told Rosalie that she must cleave to her husband, never leaving him, but always acting as his obedient helpmate. But he had said these things also for Albine and himself. Was she not his companion, his obedient helpmate, whom God had sent to him that his manhood might not wither up in solitude? Besides, they had been joined the one to the other. He felt surprised that he had not understood and recognised it at once; that he had not gone away with her, as his duty plainly required that he should have done. But he had quite made up his mind now; he would certainly join her in the morning. He could be with her in half an hour. He would go through the village, and take the road up the hill; it was much the shortest way. He could do what he pleased; he was the master, and no one would presume to say anything to him. If any one looked at him, a wave of his hand would force them to bend their heads. He would live with Albine. He would call her his wife. They would be very happy together.

The golden stream mounted still higher, and played amongst his fingers. Again did he seem to be immersed in a bath of gold. He would take the altar-vases away to ornament his house, he would keep up a fine establishment, he would pay his servants with fragments of chalices which he could easily break with his fingers. He would hang his bridal-bed with the cloth-of-gold that draped the altar; and he would give his wife for jewels the golden hearts and chaplets and crosses that hung from the necks of the Virgin and the saints. The church itself, if another storey were added to it, would supply them with a palace. God would have no objection to make since He had allowed them to love each other. And, besides, was it not he who was now God, with the people kissing his golden miracle-working feet?

Abbe Mouret rose. He made that sweeping gesture of Jeanbernat’s, that wide gesture of negation, that took in everything as far as the horizon.

‘There is nothing, nothing, nothing!’ he said. ‘God does not exist.’

A mighty shudder seemed to sweep through the church. The terrified priest turned deadly pale and listened. Who had spoken? Who was it that had blasphemed? Suddenly the velvety caress, whose gentle pressure he had felt upon his shoulder, turned fierce and savage: sharp talons seemed to be rending his flesh, and once more he felt his blood streaming forth. Yet he remained on his feet, struggling against the sudden attack. He cursed and reviled the triumphant sin that sniggered and grinned round his temples, whilst all the hammers of the Evil One battered at them. Why had he not been on his guard against Satan’s wiles? Did he not know full well that it was his habit to glide up softly with gentle paws that he might drive them like blades into the very vitals of his victim?