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The Wanderings of a Spiritualist

Артур Конан Дойл
The Wanderings of a Spiritualist

But it was a very different matter with the Pa. I found it intensely interesting. You could still trace quite clearly the main lines of the battle which destroyed it. It lay on about five acres of ground, with deep swamp all round save for one frontage of some hundreds of yards. That was all which really needed defence. The North Island natives, who were of a sterner breed than those of the South, came down under the famous Rauparaha (these Maori names are sad snags in a story) and besieged the place. One can see the saps and follow his tactics, which ended by piling brushwood against the palings – please observe the root "pa" in palings – with the result that he carried the place. Massacre Hill stands close by, and so many of the defenders were eaten that their gnawed bones covered the ground within the memory of living men. Such things may have been done by the father of the elderly gentleman who passes you in his motor car with his race glasses slung across his chest. The siege of Kaiopoi was about 1831. Even on a fine sunlit day I was conscious of that heavy atmosphere within the enclosure which impresses itself upon me when I am on the scene of ancient violence. So frightful an episode within so limited a space, where for months the garrison saw its horrible fate drawing nearer day by day, must surely have left some etheric record even to our blunt senses.

I was indebted to Dr. Thacker, the mayor, for much kind attention whilst in Christchurch. He is a giant man, but a crippled giant, alas, for he still bears the traces of an injury received in a historic football match, which left his and my old University of Edinburgh at the top of the tree in Scotland. He showed me some curious, if ghastly, relics of his practice. One of these was a tumour of the exact size and shape of a boxing glove, thumb and all, which he cut out of the back of a boxer who had lost a glove fight and taken it greatly to heart. Always on many converging lines we come back to the influence of mind over matter.

Another most pleasant friendship which I made in Christchurch was with Sir Joseph Kinsey, who has acted as father to several successive British Arctic expeditions. Scott and Shackleton have both owed much to him, their constant agent, adviser and friend. Scott's dying hand traced a letter to him, so unselfish and so noble that it alone would put Scott high in the gallery of British worthies. Of all modern men of action Scott seems to me the most lofty. To me he was only an acquaintance, but Kinsey, who knew him well as a friend, and Lady Kinsey, who had all Arctic exploration at her finger ends, were of the same opinion.

Sir Joseph discussed the action of Amundsen in making for the pole. When it was known that Amundsen was heading south instead of pursuing his advertised intentions, Kinsey smelled danger and warned Scott, who, speaking from his own noble loyalty, said, "He would never do so dishonourable a thing. My plans are published and are known to all the world." However, when he reached the ice, and when Pennell located the "Fram," he had to write and admit that Kinsey was right. It was a sad blow, that forestalling, though he took it like the man that he was. None the less, it must have preyed upon the spirits of all his party and weakened their resistance in that cruel return journey. On the other hand Amundsen's expedition, which was conducted on rather less than a sixth of the cost of the British, was a triumph of organisation, and he had the good luck or deep wisdom to strike a route which was clear of those great blizzards which overwhelmed Scott. The scurvy was surely a slur upon our medical preparations. According to Stefansson, who knows more of the matter than any living man, lime juice is useless, vegetables are of secondary importance, but fresh animal food, be it seal, penguin, or what you will, is the final preventive.

Sir Joseph is a passionate and discriminating collector, and has but one fault in collecting, which is a wide generosity. You have but to visit him often enough and express sufficient interest to absorb all his treasures. Perhaps my protests were half-hearted, but I emerged from his house with a didrachm of Alexander, a tetradrachm of some Armenian monarch, a sheet of rare Arctic stamps for Denis, a lump of native greenstone, and a small nugget of gold. No wonder when I signed some books for him I entered the date as that of "The Sacking of Woomeroo," that being the name of his dwelling. The mayor, in the same spirit of hospitality, pressed upon me a huge bone of the extinct Moa, but as I had never failed to impress upon my wife the extreme importance of cutting down our luggage, I could not face the scandal of appearing with this monstrous impedimentum.

Leaving Christchurch in the journalistic uproar to which allusion has been made, our engagements took us on to Dunedin, which is reached by rail in a rather tiring day's journey. A New Zealand train is excellent while it is running, but it has a way of starting with an epileptic leap, and stopping with a bang, which becomes wearisome after a while. On the other hand this particular journey is beguiled by the fact that the line runs high for two hours round the curve of the hills with the Pacific below, so that a succession of marvellous views opens out before you as you round each spur. There can be few more beautiful lines.

Dunedin was founded in 1848 by a group of Scotsmen, and it is modelled so closely upon Edinburgh that the familiar street names all reappear, and even Portobello has its duplicate outside the town. The climate, also, I should judge to be about the same. The prevailing tone of the community is still Scottish, which should mean that they are sympathetic with my mission, for nowhere is Spiritualism more firmly established now than in Scotland, especially in Glasgow, where a succession of great mediums and of earnest workers have built up a considerable organisation. I soon found that it was so, for nowhere had I more private assurances of support, nor a better public reception, the theatre being filled at each lecture. In the intervals kind friends put their motors at my disposal and I had some splendid drives over the hills, which look down upon the winding estuary at the head of which the town is situated.

At the house of Mr. Reynolds, of Dunedin, I met one of the most powerful clairvoyants and trance mediums whom I have tested. Her name is Mrs. Roberts, and though her worldly circumstances are modest, she has never accepted any money for her wonderful psychic gifts. For this I honour her, but, as I told her, we all sell the gifts which God has given us, and I cannot see why, and within reason, psychic gifts should not also be placed within the reach of the public, instead of being confined to a favoured few. How can the bulk of the people ever get into touch with a good medium if they are debarred from doing so in the ordinary way of business?

Mrs. Roberts is a stout, kindly woman, with a motherly manner, and a sensitive, expressive face. When in touch with my conditions she at once gave the names of several relatives and friends who have passed over, without any slurring or mistakes. She then cried, "I see an elderly lady here – she is a beautifully high spirit – her name is Selina." This rather unusual name belonged to my wife's mother, who died nearly two years ago. Then, suddenly, becoming slightly convulsed, as a medium does when her mechanism is controlled by another, she cried with an indescribable intensity of feeling, "Thank God! Thank God to get in touch again! Jean! Jean! Give my dear love to Jean!" Both names, therefore, had been got correctly, that of the mother and the daughter. Is it not an affront to reason to explain away such results by wild theories of telepathy, or by anything save the perfectly plain and obvious fact that spirit communion is indeed true, and that I was really in touch with that dead lady who was, even upon earth, a beautifully high and unselfish spirit. I had a number of other communications through Mrs. Roberts that night, and at a second interview two days later, not one of which erred so far as names were concerned. Among others was one who professed to be Dr. Russell Wallace. I should be honoured, indeed, to think that it was so, but I was unable to hit on anything which would be evidential. I asked him if his further experience had taught him anything more about reincarnation, which he disputed in his lifetime. He answered that he now accepted it, though I am not clear whether he meant for all cases. I thanked him for any spiritual help I had from him. His answer was "Me! Don't thank me! You would be surprised if you knew who your real helpers are." He added, "By your work I rise. We are co-workers!" I pray that it be so, for few men have lived for whom I have greater respect; wise and brave, and mellow and good. His biography was a favourite book of mine long before I understood the full significance of Spiritualism, which was to him an evolution of the spirit on parallel lines to that evolution of the body which he did so much to establish.

Now that my work in New Zealand was drawing to a close a very grave problem presented itself to Mr. Smythe and myself, and that was how we were to get back to our families in Australia. A strike had broken out, which at first seemed a small matter, but it was accentuated by the approach of Christmas and the fact that many of the men were rather looking for an excuse for a holiday. Every day things became blacker. Once before Mr. Smythe had been held up for four months by a similar cause, and, indeed, it has become a very serious consideration for all who visit New Zealand. We made a forced march for the north amid constant rumours that far from reaching Australia we could not even get to the North Island, as the twelve-hour ferry boats were involved in the strike. I had every trust in my luck, or, as I should prefer to say, in my helpers, and we got the Maori on the last ferry trip which she was sure to take. Up to the last moment the firemen wavered, and we had no stewards on board, but none the less, to our inexpressible relief we got off. There was no food on the ship and no one to serve it, so we went into a small hostel at Lyttleton before we started, to see what we could pick up. There was a man seated opposite to me who assumed the air of laboured courtesy and extreme dignity, which is one phase of alcoholism.

 

"'Scuse me, sir!" said he, looking at me with a glassy stare, "but you bear most 'straordinary resemblance Olver Lodge."

I said something amiable.

"Yes, sir – 'straordinary! Have you ever seen Olver Lodge, sir?"

"Yes, I have."

"Well, did you perceive resemblance?"

"Sir Oliver, as I remember him, was a tall man with a grey beard."

He shook his head at me sadly.

"No, sir – I heard him at Wellington last week. No beard. A moustache, sir, same as your own."

"You're sure it was Sir Oliver?"

A slow smile came over his face.

"Blesh my soul – Conan Doyle – that's the name. Yes, sir, you bear truly remarkable resemblance Conan Doyle."

I did not say anything further so I daresay he has not discovered yet the true cause of the resemblance.

All the nerve-wracking fears of being held up which we endured at Lyttleton were repeated at Wellington, where we had taken our passages in the little steamer Paloona. In any case we had to wait for a day, which I spent in clearing up my New Zealand affairs while Mr. Smythe interviewed the authorities and paid no less than £141 war tax upon the receipts of our lectures – a heavy impost upon a fortnight's work. Next morning, with our affairs and papers all in order, we boarded our little craft.

Up to the last moment we had no certainty of starting. Not only was the strike in the air, but it was Christmas Eve, and it was natural enough that the men should prefer their own homes to the stokehole of the Paloona. Agents with offers of increased pay were scouring the docks. Finally our complement was completed, and it was a glad moment when the hawsers were thrown off, and after the usual uncomfortable preliminaries we found ourselves steaming in a sharp wind down the very turbulent waters of Cook's Strait.

The place is full of Cook's memory. Everywhere the great man has left his traces. We passed Cook's Island where the Endeavour actually struck and had to be careened and patched. What a nerve the fellow had! So coolly and deliberately did he do his work that even now his charting holds good, I understand, in many long stretches of coast. Tacking and wearing, he poked and pried into every estuary, naming capes, defining bays, plotting out positions, and yet all the while at the mercy of the winds, with a possible lee shore always before him, with no comrade within hail, and with swarms of cannibals eyeing his little ship from the beach. After I have seen his work I shall feel full of reverence every time I pass that fine statue which adorns the mall side of the great Admiralty building.

And now we are out in the open sea, with Melbourne, Sydney and love in front of our prow. Behind the sun sets in a slur of scarlet above the olive green hills, while the heavy night fog, crawling up the valleys, turns each of them into a glacier. A bright star twinkles above. Below a light shines out from the gloom. Farewell, New Zealand! I shall never see you again, but perhaps some memory of my visit may remain – or not, as God pleases.

Anyhow, my own memory will remain. Every man looks on his own country as God's own country if it be a free land, but the New Zealander has more reason than most. It is a lovely place, and contains within its moderate limits the agricultural plains of England, the lakes and hills of Scotland, the glaciers of Switzerland, and the fiords of Norway, with a fine hearty people, who do not treat the British newcomer with ignorant contempt or hostility. There are so many interests and so many openings that it is hard to think that a man will not find a career in New Zealand. Canada, Australia and South Africa seem to me to be closely balanced so far as their attractions for the emigrant goes, but when one considers that New Zealand has neither the winter of Canada, the droughts of Australia, nor the racial problems of Africa, it does surely stand supreme, though it demands, as all of them do, both labour and capital from the newcomer.

CHAPTER X

Christian origins. – Mithraism. – Astronomy. – Exercising boats. – Bad news from home. – Futile strikes. – Labour Party. – The blue wilderness. – Journey to Brisbane. – Warm reception. – Friends and foes. – Psychic experience of Dr. Doyle. – Birds. – Criticism on Melbourne. – Spiritualist Church. – Ceremony. – Sir Matthew Nathan. – Alleged repudiation of Queensland. – Billy tea. – The bee farm. – Domestic service in Australia. – Hon. John Fihilly. – Curious photograph by the state photographer. – The "Orsova."

The voyage back from New Zealand to Melbourne was pleasant and uneventful, though the boat was small and there was a sea rough enough to upset many of the passengers. We were fortunate in our Captain, Doorby, who, I found, was a literary confrère with two books to his credit, one of them a record of the relief ship Morning, in which he had served at the time of Scott's first expedition, the other a little book, "The Handmaiden of the Navy," which gave some of his adventures and experiences in the merchant service during the great war. He had been torpedoed once, and had lost, on another occasion, nearly all his crew with plague, so that he had much that was interesting to talk about. Mr. Blake, of the Strand Magazine, was also on board. A Unitarian Minister, Mr. Hale, was also a valuable companion, and we had much discussion over the origins of Christianity, which was the more interesting to me as I had taken advantage of the voyage to re-read the Acts and Paul's Epistles. There are no documents which can be read so often and yet reveal something new, the more so when you have that occult clue which is needful before Paul can be understood. It is necessary also to know something of Mythra worship and the other philosophies which Paul had learned, and woven into his Christianity. I have stated elsewhere my belief that all expressions about redemption by blood, the blood of the lamb, etc., are founded upon the parallel of the blood of the bull which was shed by the Mythra-worshippers, and in which they were actually baptised. Enlarging upon this, Mr. Hale pointed out on the authority, if I remember right, of Pfleiderer's "Christian Origins," that in the Mythra service something is placed over the candidate, a hide probably, which is called "putting on Mythra," and corresponds with Paul's expression about "putting on Christ." Paul, with his tremendous energy and earnestness, fixed Christianity upon the world, but I wonder what Peter and those who had actually heard Christ's words thought about it all. We have had Paul's views about Christ, but we do not know Christ's views about Paul. He had been, as we are told by himself, a Jewish Pharisee of the strictest type in his youth at Jerusalem, but was a Roman citizen, had lived long at Tarsus, which was a centre of Mithraism, and was clearly famous for his learning, since Festus twitted him with it. The simple tenets of the carpenter and the fishermen would take strange involved forms in such a brain as that. His epistles are presumably older than the gospels, which may, in their simplicity, represent a protest against his confused theology.

It was an enjoyable voyage in the little Paloona, and rested me after the whirlwind campaign of New Zealand. In large liners one loses in romance what one gains in comfort. On a small ship one feels nearer to Nature, to the water and even to the stars. On clear nights we had magnificent displays of the Southern heaven. I profited by the astronomical knowledge of Mr. Smythe. Here first I was introduced to Alpha Centauri, which is the nearest fixed star, and, therefore, the cobber to the sun. It is true that it is distant 3-1/2 years of light travel, and light travels at about 182,000 miles a second, but when one considers that it takes centuries for average starlight to reach us, we may consider Alpha as snuggling close up to us for companionship in the lonely wastes of space. The diamond belt of Orion looks homely enough with the bright solitaire Sirius sparkling beside it, but there are the Magellanic clouds, the scattered wisps torn from the Milky Way, and there is the strange black space called the Coalsack, where one seems to look right past all created things into a bottomless void. What would not Galileo and all the old untravelled astronomers have given to have one glimpse of this wondrous Southern display?

Captain Doorby, finding that he had time in hand, ran the ship into a small deserted bay upon the coast, and, after anchoring, ordered out all the boats for the sake of practice. It was very well done, and yet what I saw convinced me that it should be a Board of Trade regulation, if it is not one already, that once, at least, near the beginning of every long voyage, this should be compulsory. It is only when you come to launch them that you really realise which of the davits is rusted up, and which block is tangled, or which boat is without a plug. I was much impressed by this idea as I watched the difficulties which were encountered even in that secluded anchorage.

The end of my journey was uneventful, but my joy at being reunited with my family was clouded by the news of the death of my mother. She was eighty-three years of age, and had for some years been almost totally blind, so that her change was altogether a release, but it was sad to think that we should never see the kind face and gracious presence again in its old material form. Denis summed up our feelings when he cried, "What a reception Grannie must have had!" There was never any one who had so broad and sympathetic a heart, a world-mother mourning over everything which was weak or oppressed, and thinking nothing of her own time and comfort in her efforts to help the sufferers. Even when blind and infirm she would plot and plan for the benefit of others, thinking out their needs, and bringing about surprising results by her intervention. For my own psychic work she had, I fear, neither sympathy nor understanding, but she had an innate faith and spirituality which were so natural to her that she could not conceive the needs of others in that direction. She understands now.

Whilst in the Blue Mountains I was forced to reconsider my plans on account of the strike which has paralysed all coastal trade. If I should be able to reach Tasmania I might be unable to return, and it would, indeed, be a tragic situation if my family were ready to start for England in the Naldera, and I was unable to join them. I felt, therefore, that I was not justified in going to Tasmania, even if I were able, which is very doubtful. It was sad, as it spoiled the absolute completeness of my tour, but on the other hand I felt sure that I should find plenty of work to do on the mainland, without taking so serious a risk.

It is a terrible thing to see this young country, which needs every hour of time and every ounce of energy for its speedy development frittering itself away in these absurd conflicts, which never give any result to compare with the loss. One feels that in the stern contests of nations one will arise which has economic discipline, and that none other could stand against it. If the training of reorganised Germany should take this shape she will conquer and she will deserve to conquer. It is a monstrous abuse that Compulsory Arbitration Courts should be established, as is the case in Australia, and that Unions should either strike against their decisions, or should anticipate their decisions, as in the case of these stewards, by forcing a strike. In such a case I hold that the secretary and every other official of the Union should be prosecuted and heavily fined, if not imprisoned. It is the only way by which the community can be saved from a tyranny which is quite as real as that of any autocrat. What would be said, for example, of a king who cut off the islands of Tasmania and New Zealand from communication with the outer world, deranging the whole Christmas arrangements of countless families who had hoped to reunite? Yet this is what has been done by a handful of stewards with some trivial grievance. A fireman who objects to the cooking can hold up a great vessel. There is nothing but chaos in front of a nation unless it insists upon being master in its own house, and forbids either employed or employer to do that which is for the common scathe. The time seems to be coming when Britons, the world over, will have to fight for liberty against licence just as hard as ever they fought for her against tyranny. This I say with full sympathy for the Labour Party, which I have often been tempted to join, but have always been repelled by their attempt to bully the rest of the State instead of using those means which would certainly ensure their legitimate success, even if it took some years to accomplish. There are many anomalies and injustices, and it is only a people's party which can set them right. Hereditary honours are an injustice, lands owned by feudal or royal gift are an injustice, increased private wealth through the growth of towns is an injustice, coal royalties are an injustice, the expense of the law is a glaring injustice, the support of any single religion by the State is an injustice, our divorce laws are an injustice – with such a list a real honest Labour Party would be a sure winner if it could persuade us all that it would not commit injustices itself, and bolster up labour artificially at the expense of every one else. It is not organised labour which moves me, for it can take care of itself, but it is the indigent governesses with thirty pounds a year, the broken people, the people with tiny pensions, the struggling widows with children – when I think of all these and then of the man who owns a county I feel that there is something deeply, deeply wrong which nothing but some great strong new force can set right.

 

One finds in the Blue Mountains that opportunity of getting alone with real Nature, which is so healing and soothing a thing. The wild scrub flows up the hillsides to the very grounds of the hotels, and in a very few minutes one may find oneself in the wilderness of ferns and gum trees unchanged from immemorial ages. It is a very real danger to the young or to those who have no sense of direction, for many people have wandered off and never come back alive – in fact, there is a specially enrolled body of searchers who hunt for the missing visitor. I have never in all my travels seen anything more spacious and wonderful than the view from the different sandstone bluffs, looking down into the huge gullies beneath, a thousand feet deep, where the great gum trees look like rows of cabbages. I suppose that in water lies the force which, in the course of ages, has worn down the soft, sandy rock and formed these colossal clefts, but the effects are so enormous that one is inclined to think some great earth convulsion must also have been concerned in their production. Some of the cliffs have a sheer drop of over one thousand feet, which is said to be unequalled in the world.

These mountains are so precipitous and tortuous, presenting such a maze to the explorer, that for many years they were a formidable barrier to the extension of the young Colony. There were only about forty miles of arable land from the coast to the great Hawkesbury River, which winds round the base of the mountains. Then came this rocky labyrinth. At last, in 1812, four brave and persevering men – Blaxland, Evans, Wentworth and Lawson – took the matter in hand, and after many adventures, blazed a trail across, by which all the splendid hinterland was opened up, including the gold fields, which found their centre in the new town of Bathurst. When one reflects that all the gold had to be brought across this wilderness, with unexplored woodlands fringing the road, it is no wonder that a race of bushrangers sprang into existence, and the marvel is that the police should ever have been able to hunt them down. So fresh is all this very vital history in the development of a nation, that one can still see upon the trees the marks of the explorers' axes, as they endeavoured to find a straight trail among the countless winding gullies. At Mount York, the highest view-point, a monument has been erected to them, at the place from which they got the first glimpse of the promised land beyond.

We had been told that in the tropical weather now prevailing, it was quite vain for us to go to Queensland, for no one would come to listen to lectures. My own belief was, however, that this subject has stirred people very deeply, and that they will suffer any inconvenience to learn about it. Mr. Smythe was of opinion, at first, that my audiences were drawn from those who came from curiosity because they had read my writings, but when he found that the second and the third meetings were as full as the first, he was forced to admit that the credit of success lay with the matter rather than with the man. In any case I reflected that my presence in Brisbane would certainly bring about the usual Press controversy, with a free ventilation of the subject, so we determined to go. Mr. Smythe, for once, did not accompany us, but the very capable lady who assists him, Miss Sternberg, looked after all arrangements.

It was a very wearisome train journey of twenty-eight hours; tropically hot, rather dusty, with a change in the middle, and the usual stuffiness of a sleeper, which was superior to the ordinary American one, but below the British standard. How the Americans, with their nice sense of decency, can stand the awful accommodation their railway companies give them, or at any rate, used to give them, is incomprehensible, but public opinion in all matters asserts itself far less directly in America than in Britain. Australia is half-way between, and, certainly, I have seen abuses there in the management of trains, posts, telegrams and telephones, which would have evoked loud protests at home. I think that there is more initiative at home. For example, when the railway strike threatened to throttle the country, the public rose to the occasion and improvised methods which met the difficulty. I have not heard of anything of the kind in the numerous strikes with which this community is harassed. Any individual action arouses attention. I remember the amusement of the Hon. Agar Wynne when, on arriving late at Melbourne, in the absence of porters, I got a trolley, placed my own luggage on it, and wheeled it to a cab. Yet we thought nothing of that when labour was short in London.

The country north of Sydney is exactly like the Blue Mountains, on a lesser scale – riven ranges of sandstone covered with gum trees. I cannot understand those who say there is nothing worth seeing in Australia, for I know no big city which has glorious scenery so near it as Sydney. After crossing the Queensland border, one comes to the Darling Downs, unsurpassed for cattle and wheat. Our first impressions of the new State were that it was the most naturally rich of any Australian Colony, and the longer we were in it, the more did we realise that this was indeed so. It is so enormous, however, that it is certain, sooner or later, to be divided into a South, Middle, and North, each of which will be a large and flourishing community. We observed from the railway all sorts of new vegetable life, and I was especially interested to notice that our English Yellow Mullein was lining the track, making its way gradually up country.

Even Sydney did not provide a warmer and more personal welcome than that which we both received when we at last reached Brisbane. At Toowoomba, and other stations on the way, small deputations of Spiritualists had met the train, but at Brisbane the platform was crowded. My wife was covered with flowers, and we were soon made to realise that we had been misinformed in the south, when we were told that the movement was confined to a small circle.

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