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The Life and Adventures of Robinson Crusoe of York, Mariner, Volume 1

He was a comely handsome fellow, perfectly well made, with straight strong limbs, not too large, tall, and well shaped; and, as I reckon, about twenty-six years of age. He had a very good countenance, not a fierce and surly aspect, but seemed to have something very manly in his face; and yet he had all the sweetness and softness of an European in his countenance too, especially when he smiled. His hair was long and black, not curled like wool; his forehead very high and large; and a great vivacity and sparkling sharpness in his eyes. The colour of his skin was not quite black, but very tawny; and yet not an ugly, yellow, nauseous tawny, as the Brazilians and Virginians, and other natives of America are, but of a bright kind of a dun olive colour, that had in it something very agreeable, though not very easy to describe. His face was round and plump; his nose small, not flat like the Negroes; a very good mouth, thin lips, and his fine teeth well set, and as white as ivory.

After he had slumbered, rather than slept, about half an hour, he awoke again, and came out of the cave to me, for I had been milking my goats, which I had in the enclosure just by: when he espied me, he came running to me, laying himself down again upon the ground, with all the possible signs of an humble thankful disposition, making a great many antic gestures to show it. At last, he lays his head flat upon the ground, close to my foot, and sets my other foot upon his head, as he had done before; and after this, made all the signs to me of subjection, servitude, and submission, imaginable, to let me know how he would serve me so long as he lived. I understood him in many things, and let him know I was very well pleased with him. In a little time I began to speak to him, and teach him to speak to me; and, first, I let him know his name should be FRIDAY, which was the day I saved his life: I called him so for the memory of the time. I likewise taught him to say Master; and then let him know that was to be my name: I likewise taught him to say Yes and No, and to know the meaning of them. I gave him some milk in an earthen pot, and let him see me drink it before him, and sop my bread in it; and gave him a cake of bread to do the like, which he quickly complied with, and made signs that it was very good for him. I kept there with him all that night; but as soon as it was day, I beckoned to him to come with me, and let him know I would give him some clothes; at which he seemed very glad, for he was stark naked. As we went by the place where he had buried the two men, he pointed exactly to the place, and showed me the marks that he had made to find them again, making signs to me that we should dig them up again, and eat them. At this I appeared very angry, expressed my abhorrence of it, made as if I would vomit at the thoughts of it, and beckoned with my hand to him to come away; which he did immediately, with great submission. I then led him up to the top of the hill, to see if his enemies were gone; and pulling out my glass, I looked, and saw plainly the place where they had been, but no appearance of them or their canoes; so that it was plain they were gone, and had left their two comrades behind them, without any search after them.

But I was not content with this discovery; but having now more courage, and consequently more curiosity, I took my man Friday with me, giving him the sword in his hand, with the bow and arrows at his back, which I found he could use very dexterously, making him carry one gun for me, and I two for myself; and away we marched to the place where these creatures had been; for I had a mind now to get some fuller intelligence of them. When I came to the place, my very blood ran chill in my veins, and my heart sunk within me, at the horror of the spectacle; indeed, it was a dreadful sight, at least it was so to me, though Friday made nothing of it. The place was covered with human bones, the ground dyed with their blood, and great pieces of flesh left here and there, half-eaten, mangled, and scorched; and, in short, all the tokens of the triumphant feast they had been making there, after a victory over their enemies. I saw three skulls, five hands, and the bones of three or four legs and feet, and abundance of other parts of the bodies; and Friday, by his signs, made me understand that they brought over four prisoners to feast upon; that three of them were eaten up, and that he, pointing to himself, was the fourth; that there had been a great battle between them and their next king, whose subject, it seems, he had been one of, and that they had taken a great number of prisoners; all which were carried to several places by those who had taken them in the fight, in order to feast upon them, as was done here by these wretches upon those they brought hither.

I caused Friday to gather all the skulls, bones, flesh, and whatever remained, and lay them together in a heap, and make a great fire upon it, and burn them all to ashes. I found Friday had still a hankering stomach after some of the flesh, and was still a cannibal in his nature; but I discovered so much abhorrence at the very thoughts of it, and at the least appearance of it, that he durst not discover it: for I had, by some means, let him know, that I would kill him if he offered it.

When he had done this, we came back to our castle; and there I fell to work for my man Friday: and, first of all, I gave him a pair of linen drawers, which I had out of the poor gunner's chest I mentioned, which I found in the wreck; and which, with a little alteration, fitted him very well: and then I made him a jerkin of goat's-skin, as well as my skill would allow (for I was now grown a tolerable good tailor;) and I gave him a cap, which I made of hare's-skin, very convenient and fashionable enough: and thus he was clothed for the present, tolerably well, and was mighty well pleased to see himself almost as well clothed as his master. It is true, he went awkwardly in these clothes at first; wearing the drawers was very awkward to him; and the sleeves of the waistcoat galled his shoulders, and the inside of his arms; but a little easing them where he complained they hurt him, and using himself to them, he took to them at length very well.

The next day after I came home to my hutch with him, I began to consider where I should lodge him; and that I might do well for him, and yet be perfectly easy myself, I made a little tent for him in the vacant place between my two fortifications, in the inside of the last and in the outside of the first. As there was a door or entrance there into my cave, I made a formal framed door case, and a door to it of boards, and set it up in the passage, a little within the entrance; and causing the door to open in the inside, I barred it up in the night, taking in my ladders too; so that Friday could no way come at me in the inside of my innermost wall, without making so much noise in getting over that it must needs waken me; for my first wall had now a complete roof over it of long poles, covering all my tent, and leaning up to the side of the hill; which was again laid across with smaller sticks, instead of laths, and then thatched over a great thickness with the rice-straw, which was strong, like reeds; and at the hole or place which was left to go in or out by the ladder, I had placed a kind of trap-door, which, if it had been attempted on the outside, would not have opened at all, but would have fallen down, and make a great noise: as to weapons, I took them all into my side every night. But I needed none of all this precaution; for never man had a more faithful, loving, sincere servant, than Friday was to me; without passions, sullenness, or designs, perfectly obliged and engaged; his very affections were tied to me, like those of a child to a father; and I dare say, he would have sacrificed his life for the saving mine, upon any occasion whatsoever: the many testimonies he gave me of this put it out of doubt, and soon convinced me that I needed to use no precautions, as to my safety on his account.

This frequently gave me occasion to observe, and that with wonder, that however it had pleased God, in his providence, and in the government of the works of his hands, to take from so great a part of the world of his creatures the best uses to which their faculties and the powers of their souls are adapted, yet that he has bestowed upon them the same powers, the same reason, the same affections, the same sentiments of kindness and obligation, the same passions and resentments of wrongs, the same sense of gratitude, sincerity, fidelity, and all the capacities of doing good, and receiving good, that he has given to us; and that when he pleases to offer them occasions of exerting these, they are as ready, nay, more ready, to apply them to the right uses for which they were bestowed, than we are. This made me very melancholy sometimes, in reflecting, as the several occasions presented, how mean a use we make of all these, even though we have these powers enlightened by the great lamp of instruction, the Spirit of God, and by the knowledge of his word added to our understanding; and why it has pleased God to hide the like saving knowledge from so many millions of souls, who, if I might judge by this poor savage, would make a much better use of it than we did. From hence, I sometimes was led too far, to invade the sovereignty of Providence, and as it were arraign the justice of so arbitrary a disposition of things, that should hide that light from some, and reveal it to others, and yet expect a like duty from both; but I shut it up, and checked my thoughts with this conclusion: first, That we did not know by what light and law these should be condemned; but that as God was necessarily, and, by the nature of his being, infinitely holy and just, so it could not be, but if these creatures were all sentenced to absence from himself, it was on account of sinning against that light, which, as the Scripture says, was a law to themselves, and by such rules as their consciences would acknowledge to be just, though the foundation was not discovered to us; and, secondly, That still, as we all are the clay in the hand of the potter, no vessel could say to him, "Why hast thou formed me thus?"

But to return to my new companion: – I was greatly delighted with him, and made it my business to teach him every thing that was proper to make him useful, handy, and helpful; but especially to make him speak, and understand me when I spoke: and he was the aptest scholar that ever was; and particularly was so merry, so constantly diligent, and so pleased when he could but understand me, or make me understand him, that it was very pleasant to me to talk to him. Now my life began to be so easy, that I began to say to myself, that could I but have been safe from more savages, I cared not if I was never to remove from the place where I lived.

After I had been two or three days returned to my castle, I thought that, in order to bring Friday off from his horrid way of feeding, and from the relish of a cannibal's stomach, I ought to let him taste other flesh; so I took him out with me one morning to the woods. I went, indeed, intending to kill a kid out of my own flock, and bring it home and dress it; but as I was going, I saw a she-goat lying down in the shade, and two young kids sitting by her. I catched hold of Friday; – Hold, said I; stand still; and made signs to him not to stir: immediately I presented my piece, shot, and killed one of the kids. The poor creature, who had, at a distance, indeed, seen me kill the savage, his enemy, but did not know, nor could imagine, how it was done, was sensibly surprised, trembled and shook, and looked so amazed, that I thought he would have sunk down. He did not see the kid I shot at, or perceive I had killed it, but ripped up his waistcoat, to feel whether he was not wounded; and, as I found presently, thought I was resolved to kill him: for he came and kneeled down to me, and embracing my knees, said a great many things I did not understand; but I could easily see the meaning was, to pray me not to kill him.

I soon found a way to convince him that I would do him no harm; and taking him up by the hand, laughed at him, and pointing to the kid which I had killed, beckoned to him to run and fetch it, which he did: and while he was wondering, and looking to see how the creature was killed, I loaded my gun again. By and by, I saw a great fowl, like a hawk, sitting upon a tree, within shot; so, to let Friday understand a little what I would do, I called him to me again, pointed at the fowl, which was indeed a parrot, though I thought it had been a hawk; I say, pointing to the parrot, and to my gun, and to the ground under the parrot, to let him see I would make it fall, I made him understand that I would shoot and kill that bird; accordingly, I fired, and bade him look, and immediately he saw the parrot fall. He stood like one frightened again, notwithstanding all I had said to him; and I found he was the more amazed, because he did not see me put any thing into the gun, but thought that there must be some wonderful fund of death and destruction in that thing, able to kill man, beast, bird, or any thing near or far off; and the astonishment this created in him was such, as could not wear off for a long time; and I believe, if I would have let him, he would have worshipped me and my gun. As for the gun itself, he would not so much as touch it for several days after; but he would speak to it, and talk to it, as if it had answered him, when he was by himself; which, as I afterwards learned of him, was to desire it not to kill him. Well, after his astonishment was a little over at this, I pointed to him to run and fetch the bird I had shot, which he did, but staid some time; for the parrot, not being quite dead, had fluttered away a good distance from the place where she fell: however, he found her, took her up, and brought her to me; and as I had perceived his ignorance about the gun before, I took this advantage to charge the gun again, and not to let him see me do it, that I might be ready for any other mark that might present; but nothing more offered at that time: so I brought home the kid, and the same evening I took the skin off, and cut it out as well as I could; and having a pot fit for that purpose, I boiled or stewed some of the flesh, and made some very good broth. After I had begun to eat some, I gave some to my man, who seemed very glad of it, and liked it very well; but that which was strangest to him, was to see me eat salt with it. He made a sign to me that the salt was not good to eat; and putting a little into his own mouth, he seemed to nauseate it, and would spit and sputter at it, washing his mouth with fresh water after it: on the other hand, I took some meat into my mouth without salt, and I pretended to spit and sputter for want of salt, as fast as he had done at the salt; but it would not do; he would never care for salt with his meat or in his broth; at least, not for a great while, and then but a very little.

Having thus fed him with boiled meat and broth, I was resolved to feast him the next day with roasting a piece of the kid: this I did, by hanging it before the fire on a string, as I had seen many people do in England, setting two poles up, one on each side of the fire, and one across on the top, and tying the string to the cross stick, letting the meat turn continually. This Friday admired very much; but when he came to taste the flesh, he took so many ways to tell me how well he liked it, that I could not but understand him: and at last he told me, as well as he could, he would never eat man's flesh any more, which I was very glad to hear.

The next day, I set him to work to beating some corn out, and sifting it in the manner I used to do, as I observed before; and he soon understood how to do it as well as I, especially after he had seen what the meaning of it was, and that it was to make bread of; for after that I let him see me make my bread, and bake it too; and in a little time Friday was able to do all the work for me, as well as I could do it myself.

I began now to consider, that having two mouths to feed instead of one, I must provide more ground for my harvest, and plant a larger quantity of corn than I used to do; so I marked out a larger piece of land, and began the fence in the same manner as before, in which Friday worked not only very willingly and very hard, but did it very cheerfully: and I told him what it was for; that it was for corn to make more bread, because he was now with me, and that I might have enough for him and myself too. He appeared very sensible of that part, and let me know that he thought I had much more labour upon me on his account, than I had for myself; and that he would work the harder for me, if I would tell him what to do.

This was the pleasantest year of all the life I led in this place; Friday began to talk pretty well, and understand the names of almost every thing I had occasion to call for, and of every place I had to send him to, and talked a great deal to me; so that, in short, I began now to have some use for my tongue again, which, indeed, I had very little occasion for before, that is to say, about speech. Besides the pleasure of talking to him, I had a singular satisfaction in the fellow himself: his simple unfeigned honesty appeared to me more and more every day, and I began really to love the creature; and, on his side, I believe he loved me more than it was possible for him ever to love any thing before.

I had a mind once to try if he had any hankering inclination to his own country again; and having taught him English so well that he could answer me almost any question, I asked him whether the nation that he belonged to never conquered in battle? At which he smiled, and said, "Yes, yes, we always fight the better: " that is, he meant, always get the better in fight; and so we began the following discourse:

Master. You always fight the better; how came you to be taken prisoner then, Friday?

Friday. My nation beat much for all that.

Master. How beat? If your nation beat them, how came you to be taken?

Friday. They more many than my nation in the place where me was; they take one, two, three, and me: my nation over-beat them in the yonder place, where me no was; there my nation take one, two, great thousand.

Master. But why did not your side recover you from the hands of your enemies then?

Friday. They run one, two, three, and me, and make go in the canoe; my nation have no canoe that time.

Master. Well, Friday, and what does your nation do with the men they take? Do they carry them away and eat them, as these did?

Friday. Yes, my nation eat mans too; eat all up.

Master. Where do they carry them?

Friday. Go to other place, where they think.

Master. Do they come hither?

Friday. Yes, yes, they come hither; come other else place.

Master. Have you been here with them?

Friday. Yes, I have been here (points to the N.W. side of the island, which, it seems, was their side.)

By this I understood that my man Friday had formerly been among the savages who used to come on shore on the farther part of the island, on the same man-eating occasions he was now brought for; and, some time after, when I took the courage to carry him to that side, being the same I formerly mentioned, he presently knew the place, and told me he was there once when they eat up twenty men, two women, and one child: he could not tell twenty in English, but he numbered them, by laying so many stones in a row, and pointing to me to tell them over.

I have told this passage, because it introduces what follows; that after I had this discourse with him, I asked him how far it was from our island to the shore, and whether the canoes were not often lost. He told me there was no danger, no canoes ever lost; but that, after a little way out to sea, there was a current and wind, always one way in the morning, the other in the afternoon. This I understood to be no more than the sets of the tide, as going out or coming in; but I afterwards understood it was occasioned by the great draft and reflux of the mighty river Oroonoko, in the mouth or gulf of which river, as I found afterwards, our island lay; and that this land which I perceived to the W. and N.W. was the great island Trinidad, on the north point of the mouth of the river. I asked Friday a thousand questions about the country, the inhabitants, the sea, the coast, and what nations were near: he told me all he knew, with the greatest openness imaginable. I asked him the names of the several nations of his sort of people, but could get no other name than Caribs: from whence I easily understood, that these were the Caribbees, which our maps place on the part of America which reaches from the mouth of the river Oroonoko to Guiana, and onwards to St. Martha. He told me that up a great way beyond the moon, that was, beyond the setting of the moon, which must be west from their country, there dwelt white bearded men, like me, and pointed to my great whiskers, which I mentioned before; and that they had killed much mans, that was his word: by all which I understood, he meant the Spaniards, whose cruelties in America had been spread over the whole country, and were remembered by all the nations, from father to son.

I inquired if he could tell me how I might go from this island and get among those white men; he told me, Yes, yes, you may go in two canoe. I could not understand what he meant, or make him describe to me what he meant by two canoe; till, at last, with great difficulty, I found he meant it must be in a large boat, as big as two canoes. This part of Friday's discourse began to relish with me very well; and from this time I entertained some hopes that, one time or other, I might find an opportunity to make my escape from this place, and that this poor savage might be a means to help me.

During the long time that Friday had now been with me, and that he began to speak to me, and understand me, I was not wanting to lay a foundation of religious knowledge in his mind: particularly I asked him one time, Who made him? The poor creature did not understand me at all, but thought I had asked him who was his father: but I took it up by another handle, and asked him who made the sea, the ground we walked on, and the hills and woods? He told me, it was one old Benamuckee, that lived beyond all; he could describe nothing of this great person, but that he was very old, much older, he said, than the sea or the land, than the moon or the stars. I asked him then, if this old person had made all things, why did not all things worship him? He looked very grave, and with a perfect look of innocence said, All things say O to him. I asked him if the people who die in his country went away any where? He said, Yes; they all went to Benamuckee: then I asked him whether these they eat up went thither too? He said, Yes.

From these things I began to instruct him in the knowledge of the true God: I told him that the great Maker of all things lived up there, pointing up towards heaven; that he governed the world by the same power and providence by which he made it; that he was omnipotent, and could do every thing for us, give every thing to us, take every thing from us; and thus, by degrees, I opened his eyes. He listened with great attention, and received with pleasure the notion of Jesus Christ being sent to redeem us, and of the manner of making our prayers to God, and his being able to hear us, even in heaven. He told me one day, that if our God could hear us up beyond the sun, he must needs be a greater God than their Benamuckee, who lived but a little way off, and yet could not hear till they went up to the great mountains where he dwelt to speak to him. I asked him if ever he went thither to speak to him? He said, No; they never went that were young men; none went thither but the old men, whom he called their Oowokakee; that is, as I made him explain it to me, their religious, or clergy; and that they went to say O (so he called saying prayers,) and then came back, and told them what Benamuckee said. By this I observed, that there is priestcraft even among the most blinded, ignorant pagans in the world; and the policy of making a secret of religion, in order to preserve the veneration of the people to the clergy, is not only to be found in the Roman, but perhaps among all religions in the world, even among the most brutish and barbarous savages.

I endeavoured to clear up this fraud to my man Friday; and told him, that the pretence of their old men going up to the mountains to say O to their god Benamuckee was a cheat; and their bringing word from thence what he said was much more so; that if they met with any answer, or spake with any one there, it must be with an evil spirit: and then I entered into a long discourse with him about the devil, the original of him, his rebellion against God, his enmity to man, the reason of it, his setting himself up in the dark parts of the world to be worshipped instead of God, and as God, and the many stratagems he made use of to delude mankind to their ruin; how he had a secret access to our passions and to our affections, and to adapt his snares to our inclinations, so as to cause us even to be our own tempters, and run upon our destruction by our own choice.

I found it was not so easy to imprint right notions in his mind about the devil, as it was about the being of a God: nature assisted all my arguments to evidence to him even the necessity of a great First Cause, and over-ruling, governing Power, a secret, directing Providence, and of the equity and justice of paying homage to him that made us, and the like; but there appeared nothing of this kind in the notion of an evil spirit; of his original, his being, his nature, and, above all, of his inclination to do evil, and to draw us in to do so too: and the poor creature puzzled me once in such a manner, by a question merely natural and innocent, that I scarce knew what to say to him. I had been talking a great deal to him of the power of God, his omnipotence, his aversion to sin, his being a consuming fire to the workers of iniquity; how, as he had made us all, he could destroy us and all the world in a moment; and he listened with great seriousness to me all the while. After this, I had been telling him how the devil was God's enemy in the hearts of men, and used all his malice and skill to defeat the good designs of Providence, and to ruin the kingdom of Christ in the world, and the like. "Well," says Friday, "but you say God is so strong, so great; is he not much strong, much might as the devil?" – "Yes, yes," says I, "Friday, God is stronger than the devil: God is above the devil, and therefore we pray to God to tread him down under our feet, and enable us to resist his temptations, and quench his fiery darts." – "But," says he again, "if God much stronger, much might as the devil, why God no kill the devil, so make him no more do wicked?" I was strangely surprised at this question; and, after all, though I was now an old man, yet I was but a young doctor, and ill qualified for a casuist, or a solver of difficulties; and, at first, I could not tell what to say; so I pretended not to hear him, and asked him what he said; but he was too earnest for an answer, to forget his question, so that he repeated it in the very same broken words as above. By this time I had recovered myself a little, and I said, "God will at last punish him severely; he is reserved for the judgment, and is to be cast into the bottomless pit, to dwell with everlasting fire." This did not satisfy Friday; but he returns upon me, repeating my words, "Reserve at last! me no understand: but why not kill the devil now; not kill great ago?" – "You may as well ask me," said I, "why God does not kill you and me, when we do wicked things here that offend him: we are preserved to repent and be pardoned." He mused some time on this: "Well, well," says he, mighty affectionately, "that well: so you, I, devil, all wicked, all preserve, repent, God pardon all." Here I was run down again by him to the last degree; and it was a testimony to me, how the mere notions of nature, though they will guide reasonable creatures to the knowledge of a God, and of a worship or homage due to the supreme being of God, as the consequence of our nature, yet nothing but divine revelation can form the knowledge of Jesus Christ, and of redemption purchased for us, of a Mediator of the new covenant, and of an Intercessor at the footstool of God's throne; I say, nothing but a revelation from Heaven can form these in the soul; and that, therefore, the gospel of our Lord and Saviour Jesus Christ, I mean the Word of God, and the Spirit of God, promised for the guide and sanctifier of his people, are the absolutely necessary instructors of the souls of men in the saving knowledge of God, and the means of salvation.

I therefore diverted the present discourse between me and my man, rising up hastily, as upon some sudden occasion of going out; then sending him for something a good way off, I seriously prayed to God that he would enable me to instruct savingly this poor savage; assisting, by his Spirit, the heart of the poor ignorant creature to receive the light of the knowledge of God in Christ, reconciling him to himself, and would guide me to speak so to him from the word of God, as his conscience might be convinced, his eyes opened, and his soul saved. When he came again to me, I entered into a long discourse with him upon the subject of the redemption of man by the Saviour of the world, and of the doctrine of the gospel preached from heaven, viz. of repentance towards God, and faith in our blessed Lord Jesus. I then explained to him as well as I could; why our blessed Redeemer took not on him the nature of angels, but the seed of Abraham; and how, for that reason, the fallen angels had no share in the redemption; that he came only to the lost sheep of the house of Israel, and the like.