Baring-Gould Sabine
Arminell, Vol. 1
CHAPTER I
SUNDAY SCHOOL
Sunday-school on the ground floor of the keeper’s cottage that stood against the church-yard, in a piece nibbled out of holy ground. Some old folks said this cottage had been the church-house where in ancient days the people who came to divine service stayed between morning prayer and evensong, ate their mid-day meal and gave out and received their hebdomadal quotient of gossip. But such days were long over, the house had been used as a keeper’s lodge for at least a hundred years. The basement consisted of one low hall exactly six feet one inch from floor to rafters. There was no ceiling between it and the upper house – only a flooring laid on the rafters. In pre-traditional days the men had sat and eaten and drunk in the room above, and the women in that below, between services, and their horses had been stabled where now the keeper had his kennel.
The basement chamber was paved with slabs of slate. Rats infested the lodge, they came after the bones and biscuits left by the dogs. The pheasants’ food was kept there, the keeper’s wife dropped her dripping, and the children were not scrupulous about finishing their crusts. The rats undermined the slates, making runs beneath the pavement to get at the box of dog biscuits, and the sacks of buckwheat, and the parcels of peppercorns; consequently the slates were not firm to walk on. Moreover, in the floor was a sunless secret cellar, of but eighteen inches in depth, for the reception of liquor, or laces or silks that had not paid the excise. The slates over this place, long disused, were infirm and inclined to let whoever stepped on them down.
During the week the keeper’s wife washed in the basement and slopped soapy water about, that ran between the slates and formed puddles, lurking under corners, and when, on Sunday, the incautious foot rested on an angle of slate, the slab tilted and squirted forth the stale unsavoury water.
The room, as already said, was unceiled. The rafters were of solid oak; the boards above were of deal, and had shrunk in places, and in places dropped out the core of their knots. The keeper’s children found a pleasure in poking sticks and fingers through, and in lying flat on the floor with an eye on the knot-hole, surveying through it the proceedings in the Sunday-school below.
About the floor in unsystematic arrangement spraddled forms of deal, rubbed by boys’ trousers to a polish. Some of these forms were high in the leg, others short. No two were on a level, and no two were of the same length. They were rudely set about the floor in rhomboidal shapes, or rather in trapeziums, which according to Euclid have no defined shapes at all.
There was a large open fireplace at one end of the room, in which in winter a fire of wood burned. When it burned the door had to be left wide open, because of the smoke, consequently Sunday-school was held in winter in a draught. At the extremity of the room, opposite the fireplace stood Moses and Aaron – not in the flesh, nor even in spirit, but in “counterfeit presentment” as large as life, rudely painted on board. They had originally adorned the east end of the chancel; when, however, the fashion of restoring churches set in, Orleigh Church had been done up, and Moses and Aaron had been supplanted to make room for a horrible reredos of glazed tiles. One of the Sunday-school scholars, a wag, had scribbled mottoes from their mouths, on scrolls, and had made Aaron observe to Moses, “Let us cut off our noses;” to which the meekest of men was made to re-join, “It is the fashion to wear ’em.” But through orthographical weakness, fashion had been spelled fashum, and wear ’em had been rendered warum.
But why was the Sunday-school held in the basement of the keeper’s cottage? For the best of good reasons. There was no other room conveniently near the church in which it could be held.
Lady Lamerton could not live in peace without a Sunday-school. To her, the obligation to keep the ten commandments was second to the obligation to keep Sunday-school. How could the ten commandments be taught, unless there were a Sunday-school in which to teach them? About a century ago Mr. Raikes invented and introduced this institution; it spread like measles, schools multiplied like maggots. It became an incumbus on consciences. It was supposed to be the panacea for all moral evil. There are still to be found persons with childlike faith in Sunday-schools, as there are to be found persons who believe in spontaneous combustion and calomel.
The national school was two miles distant, near the village. The church stood in the grounds of Orleigh Park, and its satellite, the Sunday-school, necessarily near it.
In Yorkshire it is customary among the lower classes at dinner, when there is meat, to introduce first a huge and heavy slab of pudding, and the young people are expected to devour a pound’s weight of this before meat is put on their plates. It is thought, and justly, that a grounding of leaden dough will make their appetites less keen for roast beef. On the same principle the disciples of Mr. Raikes serve out Sunday-school, slabby and heavy, to young church-folk, before Church worship, to abate in some degree their relish for it.
There had been some difficulty about a habitat for the Sunday-school. Lady Lamerton had tried to hold it in the laundry of the great house, but the children in muddy weather had brought in so much dirt that no laundry-work could be done in the room on Monday till it had been scoured out. Besides – a fearful discovery had been made, better left to the imagination than particularized. Suffice it to say that after this discovery the children were banished the laundry. It must have come from them. From whom else could it have been derived? The laundry-maids were Aphrodites, foam, or rather soapsud-born, and it could not proceed from such as they. Some said – but nonsense – there is no such a thing as spontaneous generation. Pasteur has exploded that. So all the pupils, with their prayer-books and Ancient-and-Moderns under their arms, made an exodus, and went for a while into an outhouse in the stable-yard. There they did not remain long, for the boys hid behind doors instead of coming in to lessons, and then dived into stables to see the horses. One of them nearly died from drinking embrocation for spavin, thinking it was cherry-brandy, and another scratched his ignoble name on the panel of one of my lord’s carriages, with a pin.
So, on the complaint of the coachman, my lord spoke out, and the Sunday scholars again tucked their prayer-books and hymnals under their arms, and, under the guidance of Lady Lamerton, migrated to a settled habitation in the basement of the keeper’s cottage. The place was hardly commodious, but it had its advantages-it was near the church.
Lady Lamerton, who presided over the Sunday-school and collected the Sunday scholars’ club-pence, and distributed that dreary brown-paper-covered literature that constituted the Sunday-school lending library, was a middle-aged lady with a thin face and very transparent skin, through which every vein showed. There was not much character in her face, but it possessed a certain delicacy and purity that redeemed it from being uninteresting. She was – it could be read in every feature – a scrupulously conscientious woman, a woman strong in doing her duty, and in that only; one whose head might be and generally was in a profound muddle as to what she believed, but who never for a moment doubted as to what she should do. She would be torn by wild horses rather than not keep Sunday-school, and yet did not know what to teach the children in the school she mustered.
Lady Lamerton, seated on a green garden chair from which the paint was much rubbed away, had about her on three sides of an irregular square the eldest girls of the school. The next class to hers was taken by the Honourable Arminell Inglett, her step-daughter, only child of Lord Lamerton by his first wife.
Miss Inglett was very different in type from her step-mother; a tall, handsome girl, with dark hair cut short, like a boy’s, and eyes of violet blue. She had a skin of the purest olive, no rose whatever in her cheeks, as transparent as Lady Lamerton’s, but of a warmer tone, like the mellow of an old painting, whereas that of her step-mother had the freshness and crudeness of a picture from the easel sent to the Royal Academy on the first of May.
Arminell differed from Lady Lamerton in expression as completely as in type of feature and colour. She had an unusual breadth of brow, whereas Lady Lamerton’s forehead was narrow. Her eyes had not that patient gentleness that filled the dark blue orbs of her ladyship, they were quick and sparkling. Her lips, somewhat prominent, were full, warm and contemptuous. She held her head erect, with a curl of the mouth, and a contraction of the brows, that expressed impatience at the task on which she was engaged.
On the left side of Miss Inglett sat Captain Tubb, engaged on the illumination of the souls of the senior boys. Captain Tubb held no commission in the army or navy, not even in the volunteers. He was, in fact, only the manager of a lime-quarry in the parish, on the estate of Lord Lamerton, but such heads over gangs of quarry and mining men bear among the people the courtesy-title of captain.
Mr. Tubb was a short, pale man with shiny face much polished, and with sandy moustache and beard. When he was in perplexity, he put his hand to his mouth, and stroked his moustache, or his beard under the chin, turned it up, and nibbled at the ends.
Some folk said that the captain taught in school so as to stand well with her ladyship, who would speak a word for him to my lord; but the rector thought, more charitably, he did it for his soul’s and conscience sake. Captain Tubb was a simple man, except in his business, and in that he was sharp enough. Perhaps he taught a class from mixed motives, and thought it would help him on a bit in both worlds.
“Yes,” said Lady Lamerton, “yes, Fanny White, go on. As the list of the canonical books is known to you all, I require you to learn the names of these books which, as the sixth article says, are read for example of life and instruction of manners; but yet are not applied to establish any doctrine. After that we will proceed to learn by heart the names of the Homilies, twenty-one in all, given in the thirty-fifth article, which are the more important, because they are not even read and hardly any one has a copy of them. Go on with the uncanonical books. Third Book of Esdras, Fourth Book of Esdras.”
“Tobit,” whispered the timid Fanny White, and curtsied.
“Quite right, Tobit – go on. It is most important for your soul’s health that you should know what books are not canonical, and in their sequence. What comes after Tobit?”
“Judith,” faltered Fanny.
“Then a portion of Esther, not found in Hebrew. What next?”
“Wisdom,” shouted the next girl, Polly Woodley.
“True, but do not be so forward, Polly; I am asking Fanny White.”
“Ecclesiasticks,” in a timid, doubtful sigh from Fanny, who raised her eyes to the boards above, detected an eye inspecting her through a knot-hole, laughed, and then turned crimson.
“Not sticks,” said Lady Lamerton, sweetly, “you must say – cus.”
A dead silence and great doubt fell on the class.
“Yes, go on – cus.”
Then faintly from Fanny, “Please, my lady, mother says I b’aint to swear.”
“I don’t mind,” exclaimed the irrepressible Polly Woodley, starting up, and thrusting her hand forward into Lady Lamerton’s face, “Darn it.”
Her ladyship fell back in her chair; the eye was withdrawn from the hole in the floor, and a laugh exploded upstairs.
“I – I didn’t mean that,” explained the lady, “I meant, not Ecclesiastics, nor Ecclesiastes, which is canonical, but Ecclesiasti – cus, which is not.”
Just then a loud, rolling, grinding sound made itself heard through the school-room, drowning the voices of the teachers and covering the asides of the taught.
“Dear me,” said Lady Lamerton, “there is the keeper’s wife rocking the cradle again. One of you run upstairs and ask her very kindly to desist. It is impossible for any one to hear what is going on below with that thunder rolling above.”
“Please, my lady,” said Polly, peeping up through the nearest knot in the superjacent plank, “it b’aint Mrs. Crooks, it be Bessie as is rocking of the baby. Wicked creetur not to be at school.”
“It does not matter who rocks the cradle,” said her ladyship, “nor are we justified in judging others. One of you – not all at once – you, Polly Woodley, ask Bessie to leave the cradle alone till later.”
The whole school listened breathlessly as the girl went out, tramped up the outside slate steps to the floor occupied by the keeper’s family above, and heard her say: —
“Now then, Bessie! What be you a-making that racket for? My lady says she’ll pull your nose unless you stop at once. My lady’s doing her best to teach us to cuss downstairs, and her can’t hear her own voice wi’out screeching like a magpie.”
Then up rose Lady Lamerton in great agitation.
“That girl is intolerable. She shall not have a ticket for good conduct to-day. I will go – no, you run, Joan Ball, and make her return. I will have a proper school-room built. This shall not occur again.”
Then Captain Tubb rose to his full height, stood on a stool, put his mouth to the orifice in the plank, placed his hands about his mouth and roared through the hole: “Her ladyship saith Come down.”
Presently with unabashed self-satisfaction Polly Woodley reappeared.
“When I send you on an errand,” said Lady Lamerton severely, “deliver it as given. I am much displeased.”
“Yes, my lady, thank you,” answered Polly with cheerful face, and resumed her seat in class.
“Now boys,” said Captain Tubb to his class, which was composed of the senior male scholars, including Tom Metters, the rascal who had put the inscriptions in the mouths of Moses and Aaron. “Now boys, attention. The cradle and Polly Woodley are nothing to you. We will proceed with what we were about.”
“Please, sir,” said Tom Metters, thrusting forth his hand as a semaphore, “what do Quinquagesima, Septuagesima and the lot of they rummy names mean?”
“Rummy,” reproved Captain Tubb, “is an improper term to employ. Say, remarkable. Quinquagesima” – he stroked his moustache, then brightened – “it is the name of a Sunday.”
“I know, sir, but why is it so called?”
“Why are you called Tom Metters?” asked the captain as a feeble effort to turn the tables.
“I be called Tom after my uncle, and Metters is my father’s name – but Quinquagesima?”
“Quin-qua-gess-im-a!” mused the Captain, and looked furtively towards my lady for help, but she was engrossed in teaching her class what books were not to be employed for the establishment of doctrine, and did not notice the appeal.
“Yes, sir,” persisted Metters, holding him as a ferret holds the throat of a rabbit, “Quinquagesima.”
“I think,” said Tubb eagerly, “we were engaged on David’s mighty men. Go on with the mighty men.”
“But, please sir, I do want to know about Quinquagesima, cruel bad.”
“Quin-qua-gess-ima,” sighed Capt. Tubb, nibbling the ends of his beard; then again in a lower sigh, “Quin-qua-gess-ima?” He looked at Arminell for enlightenment, but in vain. She was listening amused and scornful.
“Gessima – gessima!” said Mr Tubb; then falteringly: “It’s a sort of creeper, over veranders.”
He saw a flash in Arminell’s eye, and took it as encouragement. Then, with confidence he advanced.
“Yes, Metters, it means that this is the Sunday or week whereabouts the yaller jessamine – or in Latin, gessima – do begin to bloom.”
“Thank you, sir – and Septuagesima?”
“That,” answered the captain with great promptitude, “that is when the white ’un flowers.”
“But, sir, there’s another Sunday collick, Sexagesima. There’s no red or blue jessamine, be there?”
“Red, or blue!” The teacher looked hopelessly at Arminell, who with compressed lips observed him and shook her head.
“Sex – sex – sex,” repeated Mr. Tubb, with his mouth full of beard, “always means females. That means the female jessamine.”
“Be there any, sir? There’s a petticoat narcissus, and a lady’s smock, and a marygold, but I never heard of a she-jessamine.”
“There are none here,” answered Tubb, “but in the Holy Land – lots.”
“Really, Arminell,” said Lady Lamerton, “your class is doing nothing but play and disturb mine.”
“I am on the stool of the learner,” sneered the girl.
At that moment, through the ceiling, or rather boards above, dropped a black-handled kitchen fork within a hair’s breadth of Arminell’s head. She drew back, startled.
“What is it? What is the matter?” exclaimed Lady Lamerton. “Run up, Polly Woodley! – no, not you this time; you, Fanny White, and see what they are about upstairs.”
“Please, my lady,” said Polly, peering into the higher regions through the hole, “Bessie have given the baby the knives and forks to play with, ’cause you wont let her rock the cradle, and to keep ’un from crying. He’s a shoving ’em through the floor.”
Then, down through the knot-hole descended a shower of comfits. The child had been given a cornet by its mother, and had eagerly opened it, over the hole where it had poked the fork.
The school floor was overspread with a pink and white hail-shower. In a moment, all order was over. The classes broke up into individual units, all on the floor, kicking, scratching, elbowing, grabbing after the scattered comfits, thrusting fingers into eyes, into soapy water; getting them trodden on, nipped between slates, a wriggling, contending, greedy, noisy tangle of small humanity, and above it stood my lady protesting, and Captain Tubb nibbling the ends of his sandy beard, and looking dazed; and Arminell Inglett, half angry, half amused, altogether contemptuous.
“There!” exclaimed Lady Lamerton, “the bells are going for divine service. In places at once – Let us pray!”
CHAPTER II
A FOLLOWER
The church bells were ringing, the Sunday-school had at last been reduced to order, arranged in line, and wriggled, sinuous, worm-like, along the road and up the avenue to the church porch. Lady Lamerton, brandishing her sunshade as a field-marshal’s baton, kept the children in place, and directed the head of the procession.
But with what heart-burnings, what envies, what excited passions did that train sweep on its way. Some of the children had got more comfits than others, and despised those less favoured by luck, and others comfitless envied the more successful. Polly Woodley had secured more comfits than the rest, and had them screwed in the corner of her pocket-handkerchief, and she thrust it exultantly under the eyes of Fanny White, who had come off with one only.
Some sobbed because they had crumpled their gowns, one boy howled because in stooping he had ruptured his nether garments, Joan Ball had broken the feather in her hat, and revenged herself on her neighbour by a stab of pin. One child strewed its tongue with comfits, and when Lady Lamerton did not observe, exposed its tongue to the rest of the children to excite their envy. Another was engaged in wiping out of its eyes the soapy water that in the scuffle had been squirted into them.
Captain Tubb dropped away at the church gates to shake hands with, and talk to, some of the villagers, the inn-keeper to the Lamerton Arms, the churchwarden, the guardian of the poor, and the miller, men who constituted the middle crumb of the parochial loaf.
Lady Lamerton likewise deserted her charges at the porch, and having consigned them to the clerk, returned on her course, entered the drive, and proceeded to meet his lordship, that they might make their solemn entrance into church together. Arminell had disappeared.
“Where is the girl?” asked her ladyship when she took my lord’s arm.
“Haven’t seen her, my dear.”
“Really, Lamerton,” said my lady, “she frightens me. She is so impulsive and self-willed. She flares up when opposed, and has no more taste for Sunday-school than I have for oysters. I do my best to influence her for good, but I might as well try to influence a cocoa-nut. By the way, Lamerton, you really must build us a Sunday-school, the inconveniences to which we are subjected are intolerable.”
“Have you seen Legassick, my dear?”
“I believe he is standing by the steps.”
“I must speak to him about the road, it has been stoned recently. Monstrous! It should have been metalled in the winter, then the stones would have worked in, now they will be loose all the summer to throw down the horses.”
“And you will build us a Sunday-school?”
“I will see about it. Won’t the keeper’s lodge do? The woman does not wash downstairs on a Sunday.”
“I wish you kept school there one Sabbath day. You would discover how great are the discomforts. Now we are at the church gates and must compose our minds.”
“Certainly, my dear. The lord-lieutenant is going to make Gammon sheriff.”
“Why Gammon?”
“Because he can afford to pay for the honour. The old squirearchy can’t bear the expense.”
“Hush, we are close to the church, and must withdraw our minds from the world.”
“So I will, dear. Eggin’s pigs have been in the garden again.”
“There’ll be the exhortation to-day, Lamerton, and you must stand up for it. Next Sunday is Sacrament Sunday.”
“To be sure. I’ll have a lower line of wire round the fences. Those pigs go where a hare will run.”
“Have you brought your hymnal with you?”
Lord Lamerton fumbled in his pocket, and produced his yellow silk kerchief and a book together.
“That,” said his wife, “is no good; it is the old edition.”
“It doesn’t matter. I will open the book, and no one will be the wiser.”
“But you will be thinking during the hymn of Eggin’s pigs and Gammon’s sheriffalty.”
“I’ll do better next Sunday. The gardener tells me they have turned up your single dahlias.”
“Hush! we are in the church. Arminell is not in the pew. Where can she be?”
Arminell was not in church. She was, in fact, walking away from it, and by the time her father had entered his pew and looked into his hat, had put a distance of half a mile between herself and the sacred building. A sudden fit of disgust at the routine of Sunday duties had come over her, and she resolved to absent herself that morning from church, and pay a visit to a deserted lime quarry, where she could spend an hour alone, and her moral and religious sense, as she put it, could recover tone after the ordeal of Sunday-school.
“What can induce my lady to take a class every Sunday?” questioned Arminell in her thought. “It does no good to the children, and it maddens the teachers. But, oh! what a woman mamma is! Providence must have been hard up for ideas when it produced my lady. How tiresome!”
These last words were addressed to a bramble that had caught in her skirt. She shook her gown impatiently and walked on. The bramble still adhered and dragged.
“What a nuisance,” said Arminell, and she whisked her skirt round and endeavoured to pick off the brier, but ineffectually.
“Let me assist you,” said a voice; and in a moment a young man leaped the park wall, stepped on the end of the bramble, and said, “Now, if you please, walk on, Miss Inglett.”
Arminell took a few steps and was free. She turned, and with a slight bow said, “I thank you, Mr. Saltren.” Then, with a smile, “I wish I could get rid of all tribulations as easily.”
“And find them whilst they cling as light. You are perhaps not aware that ‘tribulation’ derives from the Latin tribulus, a bramble.”
“So well aware was I that I perpetrated the joke which you have spoiled by threshing it. Why are you not at church, Mr. Saltren, listening for the rector’s pronunciation of the Greek names of St. Paul’s acquaintances, in the hopes of detecting a false quantity among them?”
“Because Giles has a cold, and I stay at my lady’s desire to read the psalms and lessons to him.”
“I wonder whether schooling Giles is as intolerable as taking Sunday class; if it be, you have my grateful sympathy.”
“Your sympathy, Miss Inglett, will relieve me of many a tribulus which adheres to my robe.”
“Is Giles a stupid boy and troublesome pupil?”
“Not at all. My troubles are not connected with my little pupil.”
“Class-taking in that Sunday-school is a sort of mental garrotting,” said Arminell. “I wonder whether a teacher always feels as if his brains were being measured for a hat when he is giving instruction.”
“Only when there is non-receptivity in the minds of those he teaches, or tries to teach. May I ask if you are not going to church, Miss Inglett?”
“I have done the civil by attending the Sunday-school, and the articles disapprove of works of supererogation. I am going to worship under the fresh green leaves, and to listen to the choir of the birds – blackbird, thrush, and ouzel. I am too ruffled in temper to sit still in church and listen to the same common-places in the same see-saw voice from the pulpit. Do you know what it is to be restless, Mr. Saltren, and not know what makes you ill at ease? To desire greatly something, and not know what you long after?”
The young man was walking beside her, a little in the rear, respectfully, not full abreast. He was a pale man with an oval face, dark eyes and long dark lashes, and a slight downy moustache.
“I can in no way conceive that anything can be lacking to Miss Inglett,” he said. “She has everything to make life happy, an ideally perfect lot, absolutely deficient in every element that can jar with and disturb tranquillity and happiness.”
“You judge only by exterior circumstances. You might say the same of the bird in the egg – it fits it as a glove, it is walled round by a shell against danger, it is warmed by the breast of the parent, why should it be impatient of its coiled up, comatose condition? Simply because that condition is coiled up and comatose. Why should the young sponge ever detach itself from the rock on which it first developed by the side of the great absorbent old sponge? It gets enough to eat, it is securely attached by its foot to the rock; it is in the oceanic level that suits its existence. Why should it let go all at once and float away, rise to the surface and cling elsewhere? Because of the monotony of its life of absorption and contraction, and of its sedentary habits. But, there, – enough about myself; I did not intend to speak of myself. You have brambles clinging to you. Show me them, that I may put my foot on them and free you.”
“You know, Miss Inglett, who I am – the son of the captain of the manganese mine, and that his wife is an old lady’s maid from the park. You know that I was a clever boy, and that his lordship most generously interested himself in me, and when it was thought I was consumptive, sent me for a couple of winters to Mentone. You know that he provided for my schooling, and sent me to the University, and then most kindly took me into Orleigh as tutor to your half-brother Giles, till I can resolve to enter the Church, when, no doubt, he will some day give me a living. All that you know. Do not suppose I am insensible to his lordship’s kindness, when I say that all this goodness shown me has sown my soul full of brambles, and made me the most miserable of men.”
“But how so?” Miss Inglett looked at him with unfeigned surprise. “As you said to me, so say I to you, and excuse the freedom. Mr. Saltren has everything to make life happy, education, comfortable quarters, kind friends, an assured future, an ideally perfect lot, absolutely deficient in disturbing elements.”
“Now you judge by the outside. I admit to the full that Lord Lamerton has done everything he could think of to do me good, but can one man calculate what will suit another? Will a bog plant thrive in loam, or a heath in clay?”
“You do not think that what has been done for you is well done?”
“I am not inclined for the Church, I have a positive distaste for the ministry, and yet Lord Lamerton is bent on my being a parson. If I do not become one, what am I to be? I cannot go back to the life whence I have been taken; I cannot endure to be with those who hold their knives by the middle when eating, and drink their tea out of their saucers, and take their meals in their shirt sleeves. Remember I have been translated from the society to which by birth I belong, to another as different from it as is that of Brahmins from Esquimaux; I cannot accommodate myself again to what was once my native element. Baron Munchausen, in one of his voyages, landed on an island made of cream cheese, and only discovered it by the fainting of a sailor who had a natural antipathy to cream cheese. I have come ashore on an island the substance of which is altogether different from the soil where I was born. I cannot say I have an ineradicable distaste for it, but that at first I found a difficulty in walking on it. The specific gravity of cream cheese is other than that of clay. Now that I have acquired the light and trippant tread that suits, if I return to my native land, my paces will be criticised, and regarded as affected, and myself as supercilious, for not at once plodding from my shoulders like a ploughboy in marl. How was it with poor Persephone who spent half her time in the realm of darkness and half in that of light? She carried to the world of light her groping tentative walk, and was laughed at, and when in Hades, she trod boldly as if in day and got bruises and bloody noses. Even now I am in a state of oscillation between the two spheres, and am at home in neither, miserable in both. When I am in the cream-cheese island I never feel that I can walk with the buoyancy of one born on cream-cheese. I can never quite overcome the sense of inhaling an atmosphere of cheese, never quite find the buttermilk squeezed out of it taste like aniseed water.”
Arminell could not refrain from a laugh. “Really, Mr. Saltren, you are not complimentary to our island.”
“Call it the Isle of Rahat la Koum, Turkish Delight, or Guava Jelly – anything luscious. One who has eaten salt pork and supped vinegar cannot at once tutor his palate to everything saccharine to a syrup.”
